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My name is Wendy, a second generation Chinese-Australian migrant(移民)and a mother of two young children. I’m writing to express my disappointment in one of Macquarie Dictionary’s entries, namely the definition of the word “monolid”.

In both the paper version(7th edition)and online version of the Dictionary, Macquarie defines “monolid” as: “An upper eyelid without a fold, perceived by some in Asia to give an appearance of laziness.” This definition has disturbed me and many Asians living in Australia. Linguistically(从语言学角度讲), the term “monolid” is a pretty unbiased description of a physical characteristic that involves no feelings, common to over 50% of people of East Asian origin. It’s no different to other terms describing a physical feature including “blonde” or “freckle”.

Take a minute and consider this. Would it be appropriate if the definition of “blonde” became “having fair or light-coloured hair, thought by some in Western countries as possessing little or no intelligence”? Or would it be appropriate if the definition of “freckle” was “a small brownish spot in the skin or face, thought by some as creating an ugly appearance”?

In addition, it is also inappropriate that Macquarie Dictionary — a dictionary of choice by many Australian schools — defines a term in a way which may create negative racial connection for Australian children of East Asian origin. Both my kids are born with monolids, a constant reminder of their cultural background. It therefore breaks my heart to imagine a scene where they turn to the dictionary to find that their physical feature is associated with “laziness”. What if they get teased by their school friends that they are born “lazy”? What if my sensitive older son starts hating himself and his race classification for being associated with something negative?

For the reasons above, I urge Macquarie Dictionary to adjust the current definition of “monolid”. Looking forward to hearing from you.

Regards,

Wendy

There are multiple experiences a Westerner can describe as a “culture shock” in China, one of the fastest-growing economies, like eating mouthwatering baozi for breakfast. These experiences, however, paled in comparison to the one I experienced during my time in an organization I’ve been serving in for two years to provide free educational tours at my leisure — the advancement and equalizing of China’s known wealth disparity（差异）through the social network and cashless payment giant（巨头）, WeChat, which I rarely used before.

Last month, the organization led a thrilling trip to camp. Initially, we went through a village kept alive by the residents. The views there are so attractive and refreshing. Walking through endless red apple trees, I saw an elderly woman who gently offered to sell me apples. Unfortunately, I informed her I didn’t have cash on hand. She quickly told me to scan the QR code（二维码）on her phone, which in seconds would get my money into her bank account via WeChat. Needless to say, I was blown away. And of course, the apples were tasty.

As an advocate of financial growth opportunities in under-served communities, it was inspiring to witness that technology lets people contribute to the economy regardless of socioeconomic background in China. Though the socioeconomic problems remain to some extent, access to and adoption of technology creating financial opportunities transforms the lives of everyday citizens and enables communities to flower.

While I once didn’t believe a “cashless society” was possible and thought it could cause more unfavorable conditions, I now stand corrected. Perhaps it might take longer for New York City to adapt, as we lag behind in this transformation and there is so much we can learn. I also wonder what the human race can achieve when technology provides endless opportunities for people of all backgrounds to advance.

Antarctica remained largely untouched by humans for thousands of years, allowing an ecosystem to develop independently. However, since the 1990s, the last wild land on the planet is becoming an increasingly popular destination for adventure-seeking tourists. Now, a study newly conducted shows the visitors may be leaving behind harmful bacteria which could destroy that area’s bird population.

We mainly hear about zoonoses（动物传染病）— diseases like Ebola and pig flu — that are spread from animals to humans, yet humans can also infect animals with illnesses such as the flu. Researchers, however, believed that Antarctic animals, which had no recorded reverse（反向的）cases of zoonoses, were not affected by the danger due to the extreme environment. But microbiologists Marta Cerda-Cuellar at the Research Center for Animal Health, was not convinced this was true.

So she and some colleagues decided to examine waste samples from Antarctic birds for evidence of human bacteria. To ensure the waste was not polluted, the scientists had to collect it from the birds themselves. This was no easy task. It took the scientists four years to collect waste samples of 666 adult birds from 24 local species. However, it was well worth the effort. The results of their study showed the presence of several types of human bacteria in the bird waste.

“The bacteria, which are a common cause for infections in humans, don’t usually cause death in wild animals,” says Cerda-Cuellar. “However, the pathogens（病原体）that arrive to highly sensitive populations could cause extinction of some populations and destroy the local ecosystem.” The researcher also fears the presence of these bacteria could foresee the arrival of other, more deadly, pathogens as the number of people visiting the area increases. While the best solution would be to prevent tourism, Cerda-Cuellar, who believes it is because of efforts from tourist and scientific groups that Antarctica remains largely protected, says that’s impossible. “While we should do as much as possible to reduce the spread, it’s hard to believe we’ll stop tourism and science at these sites, and so it is hard to believe that humans won’t continue to pass on pathogens.”