1 . Facebook Is a Big Waster
During the first decade of the 21st century, a popular and new word has come into our vocabulary—Facebook. This is the most popular social networking website on the Internet. The main idea of Facebook is that you can keep in touch with all your friends around the world who have Facebook. You can send messages to your friend’s electronic wall, put up a status saying something like “Going to the mall, I need to get a new pair of shoes” or “it’s finally the weekend!”
In spite of the benefit it does on common people, it is true that this social network is a big waster. There are about 350 million active users on this website and 67% of them are between the ages of 13-25. More than 35 million users update their status every day.
The highest age group who use Facebook are teenagers. Most of them keep the website running whenever they are using the computer. if they aren’t in school or when they aren’t asleep. Facebook is just changing the new generation of youngsters unconsciously. The teenage life is one of the most important stages of life.
Facebook is also where people can see the gossip among their friends, virtual arguments, relationship status and updates, who is in whose “top friends”, you can become fan of anything, join groups, post pictures and videos, play childish games, invite friends to parties or events and a lot more. Generally, all these would just disturb (扰乱；妨碍) people into living life to the fullest. It’s not just teens who become addicted, even grown-ups do. An average person spends about 55 minutes on Facebook.
| A．And 2.5 billion photos are added each month. |
| B．Wasting it on Facebook is not encouraging in any way. |
| C．As a result, the average Facebook users have 130 friends who they share links with. |
| D．This statistic isn’t that bad but some people spend about 3-5 hours. |
| E．It is time people should take a break from Facebook once in a while. |
2 . As computers become all the more popular in China, Chinese people are increasingly relying on computer keyboards to input Chinese characters. But if they use the computer too much, they may end up forgetting the exact strokes（笔画） of each Chinese character when writing on paper. Experts suggest people, especially students, write by hand more.
Do you write by hand more or type more? In Beijing, students start using a computer as early as primary school. And computer dependence is more widespread among university students. Almost all their assignments and essays are typed on a computer.
All the students interviewed say they usually use a computer.
It’s faster and easier to correct if using a computer. And that’s why computers are being applied more and more often to modern education. But when people are taking stock in computers increasingly, problems appear.
“When I’m writing with a pen, I find I often can’t remember how to write a character, though I feel I’m familiar with it.”
“I’m not in the mood to write when faced with a pen and paper.”
Many students don’t feel this is something to worry about. Now that it’s more convenient and efficient to write on a computer, why bother to handwrite?
Many educators think differently. Shi Liwei, the headmaster of a famous primary school in the capital said, “Chinese characters enjoy both practical and aesthetic（审美的） value. But those characters typed with computer keyboards only keep their practical value. All the artistic beauty of the characters is lost. And handwriting contains the writer’s emotion. Through one’s handwriting, people can get to know one’s thinking and personality. Beautiful writing will give people a better first impression of them.”
To encourage students to handwrite more, many primary schools in Beijing have made writing classes compulsory（必修的） and in universities, some professors are asking students to turn in their homework and essays written by hand.
1. Which of the following can best serve as the title of the passage?| A．To Type or To Handwrite |
| B．The Value of Chinese Characters |
| C．The Importance of Handwriting and Typing |
| D．Writing by Computer Will Replace Writing by Hand |
| A．Students think typing is more efficient. |
| B．Handwriting contains the writer’s emotion. |
| C．A lot of Chinese people don’t write Chinese characters. |
| D．The writer’s thinking and personality are shown in his or her handwriting. |
| A．getting bored with | B．getting dependent on |
| C．becoming crazy about | D．becoming afraid of |
| A．writing by hand will give way to typing by computer one day |
| B．the typed article better expresses one’s emotion and quality |
| C．more and more students will give up writing on a computer |
| D．more and more students will pay attention to handwriting |
In America,
4 . When you get in a car, you expect it will have functioning brakes. When you pick up medicine at the drugstore, you expect it won’t be polluted. But it wasn’t always like this. The safety of these products was terrible when they first came to market. It took much research and regulation to figure out how users can enjoy the benefits of these products without getting harmed.
Social media risks are everywhere. The dangers that algorithms designed to maximize attention represent to teens have become impossible to ignore. Other product design elements, often called “dark patterns,” designed to keep people using for longer, also appear to tip young users into social media overuse.
Despite these efforts, two things are clear. First, online safety problems are leading to real, offline suffering. Second, social media companies can’t, or won’t, solve these safety problems on their own.
| A．And those problems aren’t going away. |
| B．The current issues aren’t really about offline suffering. |
| C．Platforms already have systems to remove violent or harmful content. |
| D．Similarly, social media needs product safety standards to keep users safe. |
| E．It’s time we should require social media to take safety seriously, for everyone’s sake. |
| F．Internet platforms, however, have shifted blame on the consumers whenever criticized. |
| G．Some authorities are taking steps to hold social media platforms accountable for the content. |
5 . When we think about lives filled with meaning, we often focus on people whose grand contributions benefited humanity. Abraham Lincoln,Martin Luther King and Nelson Mandela surely felt they had a worthwhile life. But how about us ordinary people,struggling in a typical existence?
There is an important element to consider. Think about the first butterfly you stop to admire after a long winter or imagine the scenery at the top of a hill after a fresh hike. Sometimes existence delivers us small moments of beauty. When people are open to appreciating such experiences, these moments may enhance how they view their life. This element is defined as EA (experiential appreciation) by Joshua Hicks, a psychological professor at Texas A &M University.
Recently, he and his research team set out to figure out whether EA was related to a person’s sense of meaning in a series of studies that involved more than 3,000 participants. At an initial test, researchers had participants rate their agreement of different coping strategies to relieve their stress. They found people who managed stress by focusing on their appreciation for life’s beauty also reported experiencing life as highly meaningful.
Researchers then conducted a series of experiments, in which they gave participants specific tasks and, once more, asked them to report how strongly they identified with statements linked to purpose, etc. In one case, participants who watched an awe-inspiring video reported having a greater sense of EA and meaning in life, compared with those who watched more neutral videos. After reflecting on the results collected from the participants, researchers confirmed their original theory.
But applying that insight can be difficult.Our modern, fast-paced, project-oriented lifestyles fill the day with targets and goals. We are on the go, and we attempt to maximize output both at work and at leisure.
This focus on future outcomes makes it all too easy to miss what is happening right now. Yet life happens in the present moment. We should slow down, let life surprise us and embrace the significance in the everyday life.
1. Why are the butterfly and the scenery on a hill mentioned in paragraph 2?| A．To introduce a concept. |
| B．To attract readers’ interest. |
| C．To demonstrate the beauty of nature. |
| D．To show the necessity of protecting nature. |
| A．By designing different strategies to reduce stress |
| B．By studying previous research data. |
| C．By shooting videos starring the participants. |
| D．By analyzing the response from the participants. |
| A．A person who always gets her life well-organized. |
| B．A person who often hears motivating speeches. |
| C．A person who leads a fast-paced life |
| D．A person who always expects future results. |
| A．No pains, no gains. |
| B．Those who believe in their ability can do anything. |
| C．Live your life one day at a time. |
| D．Being on sea, sail; being on land, settle. |
6 . “If I only had a little humility, I’d be perfect,” the media giant Ted Turner supposedly said sometime in the1990s. Why be modest? Aristotle said: “All men by nature desire to know.” Intellectual humility is a particular instance of humility, since you can be down-to-earth about most things but still ignore your mental limitations.
Intellectual humility means recognising that we don’t know everything. Actually, it means we should acknowledge that we’re probably biased in our belief about just how much we understand and seek out the sources of wisdom that we lack.
The Internet and digital media have created the impression of limitless knowledge at our fingertips. But, by making us lazy, they have opened up a space that ignorance can fill. The psychologist Tania Lombrozo of the University of California explained how technology enhances our illusions (错觉) of wisdom. She argues that the way we access information is critical to our understanding—and the more easily we can recall an image, word or statement, the more likely we’ll think we’ve successfully learned it, and so withdraw from effortful cognitive processing. Logical puzzles presented in an unfriendly font (字体), for example, can encourage someone to make extra effort to solve them. Yet this approach runs counter to the nice designs of the apps and sites that populate our screens, where our brain processes information in a “smooth” way.
What about all the information that presents online? Well, your capacity to learn from it depends on your attitudes. Intellectually humble people don’t hide or ignore their weaknesses. In fact, they see them as sources of personal development, and use arguments as an opportunity to refine their views. People who are humble by nature tend to be more open-minded and quicker to resolve disputes, since they recognise that their own opinions might not be valid.
At the other end of the scale lies intellectual arrogance. Such arrogance almost always originates from the egocentric bias—the tendency to overestimate their own virtue or importance, ignoring the role of chance or the influence of other people’s actions on their lives. This is what makes these people credit success to themselves and failure to circumstance. From an evolutionary perspective, intellectual arrogance can also be seen as a way of achieving dominance through forcing one’s view on others. Intellectually arrogant people hardly invest mental resources in discussion or working towards group consensus, thus making it hard for groups to work successfully.
The Thrive Center for Human Development in California, which seeks to help young people turn into successful adults, is funding a series of major studies about intellectual humility. Their hypothesis is that humility, curiosity and openness are key to a fulfilling life. “Without humility, you are unable to learn,” Laszlo Bock, Google’s Head of People Operations, notes.
1. The passage is mainly about ___________.| A．the harm arrogance does to us | B．the key elements to a fulfilling life |
| C．the significance of intellectual humility | D．the way people access information online |
| A．enables people to think critically | B．offers too much unreliable information |
| C．allows easy access to abundant information | D．makes it hard for people to recall information |
| A．prefer to solve difficult problems | B．are unwilling to show their strengths |
| C．value others’ opinions more than their own | D．use online information to better themselves |
| A．intellectual arrogance is the result of evolution |
| B．intellectually arrogant people often lack team spirits |
| C．successful people are often unaware of their limitations |
| D．circumstances don’t favor intellectually arrogant people |
For brands to succeed, they must grasp and adapt to evolving consumer taste. Over the past decade, China
8 . Have we reached the peak of the culture war? Looking at my social media feeds, it seems that polarised thinking and misinformation have never been more common. How am I supposed to feel when users I once admired now draw on questionable evidence to support their beliefs?
Perhaps it is time for us all to adopt a little “existential humility”. I came across this idea in a paper by Jeffrey Greenat Virginia from Common Wealth University and his colleagues. They build on a decade of research examining the benefits of “intellectual humility” more generally — our ability to recognise the errors in our judgement and remain aware of the limits of our knowledge.
You can get a flavour of this research by rating your agreement with the following statements, ranging from 1 (not at all like me) to 5 (very like me): I question my own opinions because they could be wrong; I recognise the value in opinions that are different from my own; in the face of conflicting evidence, I am open to changing my opinions.
People who score highly on this assessment are less likely to form knee-jerk reactions on a topic, and they find it easier to consider the strengths or weaknesses of a logical argument. They are less likely to be influenced by misinformation, since they tend to read the article in full, investigate the sources of a news story and compare its reporting to other statements, before coming to a strong conclusion about its truth.
Developing “intellectual humility” would be an excellent idea in all fields, but certain situations may make it particularly difficult to achieve. Greenat points out that some beliefs are so central to our identity that any challenge can activate an existential crisis, as if our whole world view and meaning in life are under threat. As a result, we become more insistent in our opinions and seek any way to protect them. This may reduce some of our feelings of uncertainty, but it comes at the cost of more analytical thinking.
For these reasons, Greenat defines “existential humility” as the capacity to entertain the thought of another world view without becoming so defensive and closed-minded. So how could we achieve it? This will be the subject of future research, but the emotion of awe (a feeling of great respect and admiration) may offer one possibility. One study found that watching awe-inspiring videos about space and the universe led to humbler thinking, including a greater capacity to admit weaknesses.
Perhaps we could all benefit from interrupting our despair with awe-inspiring content. At the very least, we can try to question our preconceptions before offering our views on social media and be a little less ready to criticize when others disagree.
1. Regarding the culture war on social media, the author is _______.| A．embarrassed | B．concerned | C．panicked | D．stressed |
| A．Existential humility reduces the threat to identity. |
| B．People with intellectual humility tend to jump to conclusions. |
| C．Awe could promote existential humility by encouraging modest thinking. |
| D．The higher you score on the assessment, the more you stick to your values. |
| A．Overcome an Existential Crisis | B．Show a Little Humility |
| C．The Path to Screening Information | D．The Approach to Achieving Humility |
9 . “Find your passion!” When discussing future career options or selecting a major in college, your parents often say this. The very expression is meant to inspire. But is it good advice?
“Finding” a passion implies that it already exists and is simply waiting to be discovered. Unfortunately, this idea is not what science tells us.
To study this, researchers use a framework of “fixed” and “growth” mindsets.They argue that encouraging people to “find” their passion may cause them to eventually believe that interests and passions are inborn and relatively unchangeable.
Researchers have revealed that a fixed mindset of interest can decrease creativity. If people believe they are limited to only a few inborn interests and, in consequence, do not explore other areas, they may miss seeing important connections across domains.
Evidently, people can do a lot to embrace a growth mindset of interest. First, realize that your interests and passions aren’t pre-existing. Take an active role in developing your passions. Second, practise positive self-talk. When you lack interest in a new task, pay attention to your inner dialogue.
| A．So can a growth mindset of interest be taught? |
| B．Instead passions, like interests, are developed. |
| C．People who think this have a fixed mindset of interest. |
| D．Of course, not every activity will become a burning passion. |
| E．As such,seeing interests as fixed limits their creative potential. |
| F．Don’t expect that pursuing new interests will always be easy or exciting. |
| G．Replace self-critical thoughts with positive ones that encourage growth and learning. |
The use of avatars has caused a few concerns. Some users worry that they are spending so much time in virtual worlds
