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题型:阅读理解-阅读单选 难度:0.4 引用次数:268 题号:18510127

The writer of the Epilogue (结语) to my copy of Goethe’s Faust, Hanns W Eppelsheimer, refers to “human arrogance (傲慢), rising up against the spirits, in order to seize a piece of power for itself, with the aid of wizard ryand magic,” as “a very old theme”. He adds: “At the beginning of modern times, when the Renaissance set science free, the simple desires for power, wealth and sensual pleasure (感官享乐) came to be joined by the new striving for unlimited knowledge. ” Enter the historical Faust, the semi-biographical stories about his life.

Let’s go much further back in time. At the beginning of the ancient Biblical Book of Job (圣经·约伯记), the “sons of God” and Satan come before God. “And the Lord said unto Satan, Hast thou considered my servant Job?” (Note the word “servant”). God confirms Job’s goodness. Satan counters that Job is good only because he is in receipt of God’s favours. If he were to suffer, he would curse God. God empowers Satan to test Job, making him suffer. Job loses his family and his animals and his health and retains only the company of his wife. His wife urges Job to curse God, but he refuses firmly.

The story ties into the problem of why good people suffer, where Goethe borrows a theme into Prologue but has changed it out of all recognition:

The Lord: Do you know Faust?

Mephistopheles: The Doctor?

The Lord: My servant!

God acknowledges that Faust serves him, through his striving, despite the mistakes he is sure to make; and Faust remains aware of the correct path to take through life. While God, indeed, permits Mephistopheles to try to divert (转移) Faust from his “fountainhead”. Mephistopheles appreciates the favour and sets to work. And then we meet Faust himself, alone in his study at night, at the beginning of the drama proper, and he speaks for himself:

Ah, now I’ve studied philosophy, jurisprudence and medicine, and alas, theology as well, ardently and painstakingly, from beginning to end.

He has learnt a great deal; but he wants to learn more, beyond the bounds of handed down knowledge — metaphysics (形而上学), perhaps, or the fruit of the Tree of Knowledge.

Early in Part 1 of the drama, Faust makes his own bargain with Mephistopheles: if he ever relaxes from his striving and wishes to stay still, in the beautiful moment, then Mephistopheles can take his soul. Compared to Job, Goethe’s hero, instead, is not made to suffer: rather, new enjoyments of life are opened up to him. Unfortunately, Faust’s own joy can be at the expense of other people. (The tragedy of Part 1 is that of Gretchen and her family)

In Part 2, regretful about his faults before, Faust engages in good works, especially, the reclamation of low-lying land from the sea (填海造陆). There arises, though, from the writings of the New Testament (圣经新约), the question as to whether good works are sufficient to ensure salvation (救赎) — a Christian theological (基督教神学的) debating point. St Paul explores this: “Therefore we conclude that a man is justified by faith without the deeds of the law”. Luther is saying here that “a man is justified, without the deeds of the law, only by faith.” He adds the “only”. On this view, Faust’s good works cannot be sufficient for his salvation. We can add that Faust does not have faith, either.

Finally, at the end of the drama, Faust does have one moment of relaxation, and, accordingly, Mephistopheles tries to arrest his soul. But, in the event, Mephistopheles is cheated of his long-sought-after prize — by the intervention of angels, including a transformed Gretchen. Faust is enabled to ascend (上升) to Heaven. Faust’s salvation, on Goethe’s terms, relies upon his own striving, the appearance of the “eternal feminine (永恒女性)”, and the words of forgiveness uttered by his female victim (Gretchen).

Let’s talk briefly about the nature of the completed Faust. It is almost entirely in verse(诗歌). It is extremely long. Whereas many verse dramas of Shakespeare and his contemporaries average roughly 2000 lines, and Part 1 of Faust has 4,612 lines, and Part 2 has 7,499! Moreover, Part 2 has literally hundreds of parts. Therefore, either Part poses great challenges, whenever a staging is contemplated.

I conclude, indeed, that Faust is a poem, and not a play, a drama or a tragedy as ordinarily conceived.

1. What’s function of the first paragraph?
A.To introduce the topic.
B.To inform readers of the Epilogue to Faust of his version.
C.To advertise a classic book.
D.To introduce a translator called Hanns W Eppelsheimer.
2. What does the underlined word “him” in Para. 2 refer to?
A.God.B.Satan.C.Job.D.Faust.
3. Which statement is TRUE about Faust?
A.Part 1 of the drama: Unsatisfied, Faust has learnt a lot in his long life, but he pursues the knowledge from Mephistopheles, which. is a trap designed by God. He gains great joy at the cost of Gretchen’s tragedy.
B.Part 2 of the drama: Repentant (忏悔的), Faust devotes himself to a great cause, which still cannot make up for what he has done before according to a Christian theological debating point, as he doesn’t have faith.
C.At the end of the drama : Faust does have one moment of relaxation, but Mephistopheles doesn’t take his “prize” because of angles’intervention. Faust is ascended to Heaven, made a true hero.
D.At the end of the drama : Gretchen, the female victim in this play or so-called “eternal feminine”, forgives Faust, completing his salvation.
4. Which statement is FALSE about Faust?
A.There are many different versions of Faust.
B.Goethe adapts Bible in a totally different way in Prologue of Faust.
C.It can’t be a easy job for Goethe to finish Faust alone.
D.Faust is actually a brilliant long poem with more than ten thousand lines.
5. Which is the most suitable title of the passage?
A.Goethe: A Talented Prophet (先知)
B.Faust: A Tragic Verse
C.Gretchen: A Poor-Fated Lover
D.Devil: A Forever Deceiver
【知识点】 说明文 诗歌 戏剧

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