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题型:阅读理解-阅读单选 难度:0.4 引用次数:131 题号:5746914

A group of artists, writers and intellectuals has launched a new “university” in London, designed to help those too tied up with work to appreciate the finer things in life, like art, books and travel.

The School of Life, operating out of a small shop in the arty district of Bloomsbury, describes itself as a “chemist for the mind” that plans to offer “cultural solutions to everyday ailments (疾病)”. It hopes to inspire those who have got out of the habit of reading decent books, cannot keep conversation flowing at dinner parties, or need to expand their holiday horizons. The philosopher Alain de Botton, author of How Proust Can Change Your Life, and Sophie Howarth, a former curator (馆长) at the Tate Modem Gallery, are among the staff members.

The founders believe that people with too little time to spare need instruction in how to live a more fulfilled (有成就感的) existence. Perhaps you have a burning question for a paleontologist(古生物学家). “Perhaps you’re considering a career change and want to talk first-hand to a photographer or landscape designer. The School of Life has a large professional staff who are willing to meet with you for an hour of chat in exchange for a small fee,” the website explains, listing 50 experts.

Among courses being offered later this year are instruction in life, love, work, family and politics. A typical course, in love, will explore why relationships are so complicated and why attraction ebbs and flows. “We draw on ideas from philosophy, psychoanalysis (心理分析), literature and art. We discover what the likes of Plato, Shakespeare, Tolstoy and Freud had to say about compassion , empathy and self-love,” the instructors promise.

Courses run for six weeks and cost 195 pounds.

1. From Paragraph 1 we know the purpose of “the university” is to       .
A.help people live a finer life
B.tell people how to spend their spare time
C.make money by setting up a university on the internet
D.offer education to those who have little chance to go to university
2. The School of Life offers courses to those who       .
A.pursue a quality lifeB.try to improve communicative skills
C.get into the habit of reading good booksD.seek solutions to their physical diseases
3. The courses of the School of Life are offered by       .
A.free chatting online with arty peopleB.chatting with instructors face to face
C.making appointments with chemistsD.attending public lectures given by founders
4. Which of the following can serve as the best title?
A.A new university — solutions to everythingB.A new university — instructions to your career
C.The School of Life — a chemist for mindD.The School of Life — a school for health
【知识点】 说明文 艺术家

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【推荐1】Also known as Adlerian psychology, individual psychology offers a refreshing perspective and insights into interpersonal relationships, fear and trauma (精神创伤). It is a theory of human behavior that focuses on the basic need of belonging and the importance of engaging in constructive actions. The Courage to Be Disliked, using the theories of Alfred Adler, follows a dialogue between a philosopher or a teacher and a young man. The philosopher helps his student to understand how each of us is able to determine the direction of our own life, free from the past trauma and the expectations of others.

Alfred Adler believes that our past trauma don’t define our future. Instead, we choose how trauma affect our present or future lives. We do not suffer from the shock of our experiences—the so-called trauma—but instead, and we make whatever suits our purposes out of them. We are not determined by our experiences, but the meaning we give them is self-determining.

In other words, he claims that one doesn’t suffer from the shock of their experiences (the trauma), but that we feel that way because that was our goal in the first place. Adler conveys an example of a person that doesn’t want to step out of his house due to anxiety and fear filling him up every time he steps outside. The philosopher asserts that the person creates fear and anxiety so that he stays inside.

Why? Because possibly he’ll have to face the uncertainty of being out there, facing the mass. Possibly, the man believes that he’s so average that nobody will like him. So, it’s better to stay home and not risk feeling unwanted emotions.

In the Adlerian worldview, the past doesn’t matter. You don’t think about past causes; you think about present goals. You choose an emotion or behavior to achieve a present goal.

1. Why does the author mention The Courage to Be Disliked?
A.To propose a solution.B.To offer a definition.
C.To introduce the topic.D.To present the background.
2. What is Adler’s perspective on fear and trauma?
A.They can be overcome by personal choices.B.They should be avoided at all costs in life.
C.They will always define a person’s future.D.They have no impact on a person’s mental well-being.
3. What does the underlined word “asserts” mean in paragraph 3?
A.Recommends.B.States.C.Promises.D.Denies.
4. What’s the author’s purpose in writing the text?
A.To introduce Adler in detail.B.To analyze the causes of fear and trauma.
C.To explore the effects of past experiences.D.To call on people to focus on the present and future.
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文章大意:本文是一篇说明文。文章分析了从石器时代到现代等不同时期人类的饮食选择的见解与看法,说明我们最好保留值得保留的东西,并对我们的饮食历史保持清醒的认识。

【推荐2】In this period of anxiety about the size of our waists and what we consume, simple dietary rules are appealing.“Eat like our ancestors”is a particularly catchy slogan (口号) to live by.

But who are these ancestors we are supposed to follow? Are they our great-great-grandparents, cooking healthy things? Or are they hairy animals we imagine “cavemen“ to be? The popular ancient diet blames modern health problems on the birth of agriculture, claiming that we should stick to eating meat, nuts and berries.

This kind of stone age trend is based on the false assumption that palaeolithic (旧石器时代的) peoples all ate the same food, regardless of their location. Nevertheless, England’s 9,000-year-old Cheddar Man would not have eaten the same foods as his contemporaries on the Kenyan plain. The amount of meat peoples ate, and how much was obtained by hunting, are also up for debate.

Moreover, the stone age trend is focused on what’s perceived to be good for our bodies, without any concern for the rest of nature, including other humans whose livelihoods are threatened by western overconsumption. Were I to eat like my Punjabi farming great-grandparents, my diet would be based on the wheat and milk products that people in the Punjab have relied on for probably at least the last two thousand years. But delicious and “original” as it might be for me to follow its lead, the morals of industrially farmed milk products in the 21st century make the situation more confusing and complicated.

Now, probably more than ever before, what we eat connects us to the fate of other beings, human and non-human, and to the fate of our planet. A dogmatic (武断的) approach to this would be a mistake. Better to preserve what’s worth keeping and remain clear-eyed about our cooking past, much of which is unknowable, immoral and impossible to follow in any case.

1. What does the text concern?
A.An ancient study.
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D.A popular belief.
2. Why does the author mention Cheddar Man in paragraph 3?
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D.To introduce a theory.
3. What does the author focus on in paragraph 4?
A.The eating behavior of our great-grandparents.
B.The connection between food choice and nature.
C.The relationship among eating,hunting and farming.
D.The impact of food overconsumption on the environment.
4. What is a suitable title for the text?
A.Punjabi diet:popular again
B.Should we eat like our ancestors?
C.Is the fate of the planet in our hands?
D.Our cooking past:a complicated history
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【推荐3】A book is made of wood. But it is not a tree. The dead cells have been repurposed to serve another need.

Now a team of scientists has repurposed living cells—scraped(刮落)from frog embryos—and assembled them into entirely new life forms. These millimeter-wide “xenobots” can move toward a target, perhaps pick up a payload(like a medicine that needs to be carried to a specific place inside a patient)—and heal themselves after being cut.

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People have been manipulating(操纵)organisms for human benefit since at least the dawn of agriculture, genetic editing is becoming widespread, and a few artificial organisms have been manually assembled in the past few years—copying the body forms of known animals. But this research, for the first time ever, “designs completely biological machines from the ground up," the team writes in their new study.

Many people worry about the implications of rapid technological change and complex biological manipulations. "That fear is not unreasonable,” Levin says. "When we start to deal with complex systems that we don't understand, we're going to get unintended consequences.” “If humanity is going to survive into the future, we need to better understand how complex properties, somehow, emerge from simple rules,” says Levin. Much of science is focused on "controlling the low-level rules. We also need to understand the high-level rules." In other words, “this study is a direct contribution to getting a handle on what people are afraid of, which is unintended consequences,” Levin says.

1. What do we know about the “xenobots” from Paragraph 2?
A.They need to be carried to a specific place.
B.They're capable of self-healing after injury.
C.They are scraped from some new life forms.
D.They can remove an object to another place.
2. Michael Levin thinks these living robots can __________.
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3. What does the underlined sentence(in Paragraph 4)probably mean?
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C.The research is completely carried out on the playground.
D.Organisms have been developed since agriculture.
4. What can be inferred from the last paragraph?
A.This study is bound to bring about panic in public.
B.People boycott employing rapid technological change.
C.Science is focused on controlling the low-level rules.
D.Some study is likely to contribute to unexpected results.
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