1 . 阅读下面短文，在空白处填入1个适当的单词或括号内单词的正确形式。

The Lion Rock mountain stands not only as one of the most famous scenic spots in Hong Kong,     1     has become a spiritual symbol representing the persistent efforts of ordinary Hong Kong people     2     (live) a better life.

The Lion Rock spirit has also     3     (deep) touched those outside Hong Kong, such as Cui Xiaodong,     4     ink artist and director of the Yan Huang Art Museum in Bejing. “The mountain stands like a giant, symbolizing the industrious and persistent spirit which, over the past decades,     5     (pull) people in Hong Kong together through hard times. It is a recollection of the youth and vigor (活力) of a generation of people in Hong Kong     6     struggled to make the city what it is today.” he says.

Cui created Lion Rock in Hong Kong, a colored ink painting. In his painting, Cui depicts (描绘) the cliffs of the Lion Rock, surrounded by blooming trees and     7     (overlook) the city’s skyscrapers. Made earlier this year, the painting is now     8     show at Greater Bay Area in the Eyes of Artists, a display marking the 25th anniversary of the Hong Kong Special Administrative Region. The     9     (exhibit) displayed there hail (向……致敬) the ecological diversity of the area and also presents to the audience     10     (success) reformative accomplishments since 1997.

2 . 阅读下面短文，在空白处填入1个适当的单词或括号内单词的正确形式。

Today’s skiers are used to relying on ski lifts at resorts to take them to the top of a mountain before     1     (experience)the addictive thrill of skiing down the mountain.     2    , in some snow-covered villages in Altay prefecture (辖区) of Northwest China’s Xinjiang Uygur Autonomous Region, it’s common in winter to see local herdsmen, with boards     3     (attach) to their feet, climb the snowy slopes without any other forms of assistance.

The pair of boards are wrapped with horsehide(马革),     4     serves a double purpose. Remarkably, the horsehide not only can provide friction (摩擦) to prevent skiers from slipping while going up, but also helps them slide more     5     (smooth)down the slopes.

According to rock carvings uncovered in the area by archaeologists, such     6     (ski) have served for around 12,000 years     7     a means of transportation for the snowfield inhabitants of Altay. The fur skiing boards gradually lost     8     (they) popularity in recent decades after paved roads linked houses to the outside world.

However, Altay plans to protect and promote its skiing culture. The local government department     9     (want) to pass its skiing tradition to future generations. The prefecture is working     10     (develop)the area as a popular destination for skiers and snowboarders. As a result, the ancient fur skiing boards and the craft of making them have found a new lease of life in modern times.

3 . Unique and distinct to Rwanda, milk bars make many of our communities get together. They are places to meet for breakfast or lunch. They are also places to socialize with people of different backgrounds. While it is difficult for strangers to understand these local milk bars, they reflect a little-known truth about how intrinsic cows and milk are to Rwandan culture.

Pascal Kubwimana, a taxi-moto operator who has been coming to Kuruhimbi almost every day for two years, says he is not going anywhere. “I love the milk here,” he said, washing down his bread and beans with a litre of hot milk. “It helps me feel good all day when I have it for breakfast. I even take some home in the evening. My children love it.”

With around 70% of Rwanda’s population engaged in agriculture, cows are an economic advantage as well as a symbol of wealth and social status in rural areas. In fact, cows are held in such high regard here that it’s common to include the animal into your child’s name. Many traditional Rwandan dances are also inspired by cows. In the Umushayayo, which is often characterized as a sort of Rwandan ballet, women imitate the gentle movements of cows while showing their beauty and grace. And in the Ikinyemera, Igishakamba and other dances, men and women stretch their arms upward to represent cow horns.

In Rwanda, when you want to wish someone well, you say “gira inka” (may you have a cow) or “amashyo” (have thousands of cows), and you’ll hear the response, “amashongore” (have thousands of female cows). When you want to express profound gratefulness, you say “nguhaye inka” (I give you a cow).

1. What can people do in milk bars according to paragraph 1?

A．Wear unique clothing.	B．Learn to prepare lunch.
C．Communicate with others.	D．Drink free specially-made milk.

2. What can we infer about Pascal Kubwimana from paragraph 2?

A．He is fond of the milk bars.

B．He usually gets help from the barkeepers.

C．He often takes his children to the milk bars.

D．He dislikes staying too long in the milk bars.

3. What is the third paragraph mainly about?

A．The large population of Rwanda.	B．The traditional dances in Rwanda.
C．The importance of cows in Rwanda.	D．The agricultural development of Rwanda.

4. What is the main purpose of people’s saying “nguhaye inka” in Rwanda?

A．To wish someone well.	B．To convey deep thanks.
C．To congratulate someone.	D．To respond to someone’s question.