Are you familiar with pop star Jay Chou’s Blue &White Porcelain? Its original lines, just     1     the composer Fang Wenshan described, were inspired by Ru porcelain (汝瓷).

Ranked best among famous kinds during the Song Dynasty (960-1279), Ru porcelain is known for its unique pale blue glaze (釉). Oceans     2     Ru porcelain flooded onto the market around the year of 1100, but the     3     (exist) of Ru ware now is actually rare. Thanks to the efforts of Ru porcelain inheritors, people can now appreciate it     4     (close) at hand than before.

Born in Ruzhou, Henan province, Li Chao has spent a decade     5     (better) crafting skills. Ru porcelain goes through 72 steps, the    6     (one) of which is knead (揉) mud. Any small errors could lead to disaster, said the 41-year-old inheritor. He then stressed that a Ru porcelain inheritor must be patient enough. Every item of artwork     7     (full) deserves our admiration.

Techniques of making Ru porcelain will     8     (lose) with senior inheritors gradually passing away. So,     9     Li spares no effort in doing is introducing it to wider masses.     10     (achieve) this goal, he creatively uses Ru porcelain in making daily ware popular among young people. Now he’s aiming to expand the market by introducing it to the whole world.

The English word “garden” gives an entirely wrong idea of the Chinese yuan, for “garden” suggests a lawn and an infinite       1       (vary) of flowers, altogether too prim (呆板的) and tidy to suit Chinese taste. The Chinese yuan suggests first of all a wild landscape, perhaps better arranged and more artistically       2     (plan) than nature, but still a bit of nature itself, with trees, creeks, and flowers. Dotted in this natural landscape are the human structures like pavilions and long winding corridors, so       3       (perfect) belonging to the scenery as to become a whole with it. The Chinese garden       4       (characterize) by studied disorderliness. There are no even-cut bushes or symmetric (对称的) rows lining avenues as if in battle formation.

No Chinese mansion allows an outsider       5       (look) through theiron gates at along drive, for that would be against the principle of concealment.       6       (face) the   gate, we see a small courtyard giving no idea of the expansiveness of space inside, and leading one step by step into newer views, in       7       continual series of surprises and astonishments. With wooden framework       8       (bear) most of the weight of the house, windows, doors and walls are not restricted to certain locations. The essential idea of interior (室内的) decoration is the beauty of simplicity. Home designs are not something fancy we buy from a first-class firm. What distinguishes a home       9       a public building is the personal touch that we give it. It is only when the spirit of leisure and loving care exists       10       living at home can become an art and a pleasure.

Adaptation from My Country and My People by LinYutang

7 . Almost everyone who has studied English has been warned about the way Brits love their manners. It is part of our national identity, as much as fish and chips or complaining about the weather. Recently I have been wondering where this comes from and I read online that we say sorry up to eight times a day. Probably the same amount of times that any other person says “hello” or “how are you”. It is almost like greetings to us! It was only when I was explaining how there are five steps of saying thank you when you buy something from a shop to a Mexican friend of mine that I realised how mad it sounded.

After some research online I have not been able to find any specific reasons why we are the way we are. I suppose for centuries manners and how we eat at the table and talk to other people have been the barriers between the lower and upper classes and represent your social status. Britain has traditionally been a quite conservative country. There are many articles suggesting that this seemingly polite attitude of always saying please and thank you is quite false because it is impossible to always feel that you want to thank someone or say please.

Maybe it is for this reason that people are going one of two ways: they are incredibly polite and hold back on their feelings or not polite at all, and express their true feelings. Some Brits are fed up of pretending that they are always content and having to please people. Sometimes because we feel we have to be polite, we are prevented from saying what we truly think. Do you think it is better to not hurt people’s feelings and be polite or to let people know the truth? In your country what is the custom? I know in some countries if someone is considered to be doing their job, the clients think that they do not need to be thanked.

9 . “The arrow shot is so straight that it hits the bull’s eye, the young people will have good luck…” Dargye sang as he worked on his handmade bag.

Dargye, 56, an artist who excels at traditional craftsmanship and Tibetan folk music in Drinba village in Dragyib district, Nyingchi, Tibet autonomous region, remembers many folk songs he learned from his father and uncle. Now, it’s his turn to pass them on.

“I have liked traditional songs and dances since I was a child,” said Dargye, who has four apprentices (学徒).“The songs tell the histories of our ancestors and carry our unique culture, and-it’s always a lot of fun to perform these traditional songs and dances at various gatherings.” The song topics vary from archery, love, to labor and praise for the land. In addition to teaching these songs to/his family members and apprentices, he also uses social media platforms such as WeChat to teach songs.

His daughter, Chok Butri, also admires the folk culture. After posting a video of her daughter, Tsering Kyi, dancing on Douyin, she gained a lot of new fans on the popular short-video platform. “We are modern people living in a modern era, so it’s important and our responsibility that we use modern tools to pass on our traditional culture to make it last forever.” said Chok Butri, adding that she often posts songs and dances on WeChat and Douyin.

Dargye and his fellow villagers also recreate songs, adding modern elements such as aircraft and trains to the lyrics. Besides singing and dancing, Dargye makes handicrafts decorated with Tibetan cultural elements, including various hide and hair ropes, bags made of leather and cloth, and knife sheaths.

The local government encourages villagers to inherit (继承) and develop folk songs and other forms of traditional culture. Dargye’s efforts to preserve folk culture have been acknowledged by the government. In 2014, he was chosen as a county-level intangible (无形的) cultural inheritor and receives funds every year.