1. 日常生活中的友善行为；
2. 友善行为的意义或价值；
3. 提出倡议。
注意：
1. 词数100左右；
2. 可以适当增加细节，以使行文连贯。
参考词汇：传统美德traditional virtues
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2 . What are pillows really stuffed with? Not physically, but symbolically? The question occurred to me with the photos in the news and social media from the 50 cities around the world that staged public celebrations for International Pillow Fight Day. Armed with nothing more than bring-our-own sacrificial cushions, strangers struck heavily each other in playful feather from Amsterdam to Atlanta, Warsaw to Washington DC. But why? Is there anything more to this delightful celebration?
As a cultural sign, the pillow is deceptively soft. Since at least the 16th Century, the humble pillow has been given unexpected meanings. The Chinese playwright Tang Xianzu tells a famous story about a wise man who meets a depressed young scholar at an inn and offers him a magic pillow filled with the most vivid dreams of a seemingly more fulfilling life. When the young man awakens to discover that his happy 50-year dream has in fact come and gone in the short space of an afternoon’s nap, our impression of the pillow’s power shifts from wonder to terror.
Subsequent writers have likewise seized upon the pillow. When the 19th-Century English novelist Charlotte Bronte poetically observed “a ruffled (不平的) mind makes a restless pillow”, she didn’t just change the expected order of the adjectives and nouns, but instead she made unclear the boundaries between mind and matter — the thing resting and the thing rested upon.
It’s a trick perhaps Bronte learned from the Renaissance philosopher Montaigne, who once insisted that “ignorance is the softest pillow on which a man can rest his head”. On Montaigne’s thinking, intelligence and happiness confront each other forever in a pillow fight that only one can win.
With the words of Tang. Bronte, and Montaigne, we can perhaps more easily measure the attraction of the global pillow fight. Like a ritual of release, the annual international pillow fight amounts to a kind of cleansing, a brushing off of daily worries: an emptying of the world’s collective mind. Rather than a launch-pad for weightless rest, the pillow is a symbol of heavy thought: an anchor that drags the world’s soul down — one that must be lightened.
1. The example of Tang Xianzu is used to illustrate that ________.| A．pillows give people satisfactory dreams |
| B．dreams are always wonderful while the real world is cruel |
| C．people’s impression of pillows changes from wonder to terror |
| D．pillows symbolically convey the meaning in contrast to their soft appearance |
| A．wrote poems about pillows |
| B．regarded pillows as reflections of our minds |
| C．shared the same viewpoint as Tang Xianzu on pillows |
| D．was likely to have been influenced by the thoughts of the Renaissance |
| A．pillows give us comfort |
| B．pillows make people more intelligent |
| C．people with too many thoughts have less inner peace |
| D．people can easily fall asleep when they know nothing |
| A．Because it is a ritual release. |
| B．Because it makes life delightful. |
| C．Because it comforts restless minds. |
| D．Because it contains a profound meaning of life. |
要点如下：1.历史悠久；2.中国人独有的传统节日；3 .家庭团圆；4 .共进晚餐；5.吃月饼；6 .赏月。
注意事项：
1.词数80 左右；
2.可适当添加细节；
3.开头已给出，不计入总词数。
Dear Mike，
I am glad to know that you are coming to China with your parents and spend the Mid-Autumn Day here．
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Yours，
Li Hua．
4 . It was 1939, and the Great Depression had made all our lives much harder. But we didn’t know how poor we were until our father sat my brother and me down on the couch in our living room to have a talk.
I will always remember the sad look in Father’s eyes as he stared down at his hands, rubbing them back and forth, while he searched for the words to tell us that our family wasn’t going to be celebrating Christmas this year.
A month later, on Christmas Eve, I lay awake in bed late into the night, trying to talk myself out of sneaking into our living room to see if Santa had come. I gathered my courage, then tiptoed down the hallway, hoping I would see the bright sparkling lights of our Christmas tree standing proudly in the corner of our living room, like it did every year.
Instead, I was greeted by my seventeen-year-old brother, Frank, who slept on our living room couch. “Hey, little one, what are you doing up?” he whispered.
I started to cry. “There’s no Christmas tree.”
There would be no presents, no singing, no Christmas dinner. It felt like we were the saddest family in the world. My disappointment overwhelmed me. I looked forward to Christmas each year. It wasn’t only the presents. It was that special feeling I got from seeing my family happy. We hadn’t been happy in such a long time.
On Christmas morning, the sun shone into our chilly bedroom, waking me up. “Maybe Santa came! Maybe he came!” I suddenly insisted. My eyes searched the living room, but there was no Christmas tree. I broke into uncontrollable tears.
I ran to Father in tears and threw my arms around him. “ We aren’t going to have Christmas this year.”
“Now, now, now, calm down. Go on in and see your mother. She will comfort you.” Dad slowly pushed the bedroom door open, leading me into the room.
注意：1.续写词数应为150左右；
2.请按如下格式在答题卡的相应位置作答。
Out of the corner of my eye, I noticed something different in the bedroom.
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With my question answered, everything dawned on me.
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1. 80%的学生认为重要及其理由。
2. 20%的学生认为不重要及其理由。
注意: 1. 词数80左右;
2. 可适当增加细节, 以使行文连贯。
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6 . Sometimes it’s hard to let go. For many British people, that can apply to institutions and objects that represent their country’s past-age-old castles, splendid homes… and red phone boxes.
Beaten first by the march of technology and lately by the terrible weather in junkyards (废品场), the phone boxes representative of an age are now making something of a comeback. Adapted in imaginative ways, many have reappeared on city streets and village greens housing tiny cafes, cellphone repair shops or even defibrillator machines (除颤器).
The original iron boxes with the round roofs first appeared in 1926. They were designed by Giles Gilbert Scott, the architect of the Battersea Power Station in London. After becoming an important part of many British streets, the phone boxes began disappearing in the 1980s, with the rise of the mobile phone sending most of them away to the junkyards.
About that time, Tony Inglis’ engineering and transport company got the job to remove phone boxes from the streets and sell them out. But Inglis ended up buying hundreds of them himself, with the idea of repairing and selling them. He said that he had heard the calls to preserve the boxes and had seen how some of them were listed as historic buildings.
As Inglis and, later other businessmen, got to work, repurposed phone boxes began reappearing in cities and villages as people found new uses for them. Today, they are once again a familiar sight, playing roles that are often just as important for the community as their original purpose.
In rural areas, where ambulances can take a relatively long time to arrive, the phone boxes have taken on a lifesaving role. Local organizations can adopt them for l pound, and install defibrillators to help in emergencies.
Others also looked at the phone boxes and saw business opportunities. LoveFone, a company that advocates repairing cellphones rather than abandoning them, opened a mini workshop in a London phone box in 2016.
The tiny shops made economic sense, according to Robert Kerr, a founder of LoveFone. He said that one of the boxes generated around $13,500 in revenue a month and cost only about $400 to rent.
Inglis said phone boxes called to mind an age when things were built to last. “I like what they are to people, and I enjoy bringing things back,” he said.
1. The phone boxes are making a comeback ______.| A．to form a beautiful sight of the city |
| B．to improve telecommunications services |
| C．to remind people of a historical period |
| D．to meet the requirement of green economy |
| A．They were not well-designed. | B．They provided bad services. |
| C．They had too short a history. | D．They lost to new technologies. |
| A．their new appearance and lower prices | B．the push of the local organizations |
| C．their changed roles and functions | D．the big funding of the businessmen |
1. 大力宣传保护文化遗产；
2. 倡导环保旅游，避免破坏文化遗产；
3. 筹集资金对遗产进行维修和维护。
注意：1. 词数80左右；
2. 可以适当增加细节，以使行文连贯；
3. 信的开头和结尾已写好，且不计入总词数。
Dear Mr. John,
I’m sorry to see that so many cultural heritages in the world are being destroyed nowadays.
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Hope you can take my suggestions into consideration.
Yours Sincerely,
Li Hua
Chinese New Year,
The Spring Festival starts at the beginning
The firework is another big part of Chinese New Year. A
9 . In 1947 a group of famous people from the art world headed by an Austrian conductor decided to hold an international festival of music, dance and theatre in Edinburgh. The idea was to reunite Europe after the Second World War.
It quickly attracted famous names such as Alec Guinness, Richard Burton, Dame Margot Fonteyn and Marlene Dietrich as well as the big symphony orchestras(交响乐团). It became a fixed event every August and now attracts 400,000 people yearly.
At the same time, the “Fringe” appeared as a challenge(挑战) to the official festival. Eight theatre groups turned up uninvited in 1947, in the belief that everyone should have the right to perform, and they did so in a public house disused for years.
Soon, groups of students firstly from Edinburgh University, and later from the universities of Oxford and Cambridge, Durham and Birmingham were making the journey to the Scottish capital each summer to perform theatre by little -- known writers of plays in small church halls to the people of Edinburgh.
Today the “Fringe”, once less recognized, has far outgrown the festival with around 1,500 performances of theatre, music and dance on every one of the 21 days it lasts. And yet as early as 1959,with only 19 theatre groups performing, some said it was getting too big.
A paid administrator(行政人员) was first employed only in 1971, and today there are eight administrators working all year round and the number rises to 150 during August itself. In 2004 there were 200 places housing 1,695 shows by over 600 different groups from 50 different countries. More than 1.25 million tickets were sold.
1. What was the purpose of Edinburgh Festival at the beginning?| A．To bring Europe together again. | B．To honor heroes of World War II. |
| C．To introduce young theatre groups. | D．To attract great artists from Europe. |
| A．They owned a public house there. | B．They came to take up a challenge. |
| C．They thought they were also famous. | D．They wanted to take part in the festival. |
| A．unpopular groups | B．non-official groups |
| C．foreign groups | D．local groups |
| A．has become a non-official event | B．has gone beyond an art festival |
| C．gives shows all year round | D．keeps growing rapidly |
10 . Living in a foreign culture can be exciting, but it can also be confusing(令人迷惑的). A group of Americans who taught English in other countries recently discussed their experiences. They found that miscommunication was always possible, even over something as simple as “yes” and “no”.
On her first day in Micronesia, an island in the Pacific, Lisa thought people weren’t paying any attention to her. The day was hot. She went into a store and asked, “Do you have cold drinks？” The woman there didn’t say anything. Lisa repeated the question. Still the woman said nothing. She later learned that the woman had answered her: She had raised her eyebrows(眉毛), which in Micronesia means “yes”.
Jan remembered an experience she had in Bulgaria, a country in Europe. She went to a restaurant that was famous for its cabbage. She asked the waiter, “Do you have cabbage today？” He nodded his head. Jan waited, but the cabbage never came. In that country, a nod means “no”.
Tom had a similar problem when he arrived in India. After explaining something in class, he asked his students if they understood. They answered with many different nods and shakes of the head. He thought some people had not understood, so he explained again. When he asked again, they did the same thing. He soon found out that his students did understand. In India, people nod and shake their heads in different ways depending on where they come from. You have to know where a person is from to understand whether they mean “yes” or “no”．
1. The Americans teaching English in other countries found that they ________.| A．had problems with communication | B．needed to learn foreign languages |
| C．should often discuss their experiences | D．should go abroad for vacations |
| A．nodding heads | B．raising eyebrows |
| C．shaking heads | D．saying “no” |
| A．he didn’t know where the students came from |
| B．he didn’t explain everything clearly enough |
| C．some students didn’t understand his questions |
| D．he did not know much about Indian culture |
| A．In Bulgaria, nodding heads means “no” |
| B．Jan taught English on a Pacific island. |
| C．Lisa was trying to buy some cabbage. |
| D．In India，only shaking heads means “yes”. |
