1 . Tea originated in China over two thousand years ago. Today, the country owns over 2,000 varieties of tea, differing in taste, sweet and purpose. Some teas, such as Huang Shan, refresh the sense of taste with their special flavor, while others, such as spicy chai, are added with spices (香料) .

China first started exporting tea during the Ming dynasty (1368—1644), and the drink has since come to lead humanity’s drinking habits far beyond Asia. It is the most widely consumed drink on Earth today, aside from water and coffee.

In Chinese mythology, tea was first discovered by Chinese Emperor Shennong (“Divine Farmer”) in 737BC， when a soft wind carried some leaves into a pot of boiling water. However, the oldest dependable evidence comes from ancient plant remains found in 2016 in Xi’an and western Tibet, showing that tea was grown at least 2,100 years ago during the Western Handy nasty when it was most likely used as medicine.

Generation after generation of tea makers experimented with different brewing (冲泡) techniques, leaves, and ceremonies, resulting in today’s tea culture full of life. There’s no doubt that China’s tea culture has become one of the most popular, diverse, and unique traditions in the world.

China is already the world’s largest tea exporter. The inclusion of the country’s traditional tea-making process on the UNESCO list will obviously generate practical benefits for tea makers in the country and across the world as more resources are given to protect and preserve such millennia-old tea culture and technical practices. As additional attention is brought to this traditional technique, the Chinese tea sector will further tap its potential and improve its growth.

As one of China’s oldest cultural practices, traditional tea processing techniques show the spirit of modesty (谦逊), peace, and comity (礼让). No matter your preference for green or dark tea, with milk or without, Chinese tea isn’t just brews. Instead, it is a bridge connecting different cultures and peoples.

2 . At first glance, Huaguoshan kindergarten in Zhuzhou, a city in the southern province of Hunan, looks much like any other schools for kids in China. But it has a year-long waiting list, because of its widely advertised guoxue.

Children at Huaguoshan are taught how to bow, and how to greet each other politely. In some rooms they learn ancient techniques. In others, they recite poems, perform tea ceremonies and play Chinese chess. The school says that mastering skills is secondary to building character. “For example, our children learn to respect their rivals (对手) and accept defeat in chess,” explains one of the teachers.

Of course, the school charges hefty fees. Actually, the guoxue trend has already created a huge demand for education in kindergartens across China. Frost & Sullivan, a data firm, estimated that the market for preschool children was worth $73 billion in 2020, almost doubled its value in 2018.

Strictly speaking, guoxue content has long been part of the curriculums from primary to high schools in China. In 2014, the number of classical texts to be taught in primary schools increased from 14 to 72. In 2017, the government put out new guidelines for more comprehensive guoxue curriculums in primary and secondary schools by 2025. In 2020, more guoxue content was added to the university entrance exam. In May, 2021, the education ministry approved more guoxue classes to strengthen “a sense of belonging to and pride in the Chinese nation”.

Guoxue is the ancient system of thought that emphasizes respect for authority and usually involves learning traditional morals, thoughts, and classical Chinese texts, especially those associated with Confucius, who thought that such values were essential to achieve moral excellence as individuals. He thought that such upstanding citizens would form the basis for social harmony and stability.

After decades of welcoming foreign trends, many Chinese people are now interested in Chinese traditions. Television shows include “Chinese Poetry Conference”, in which participators are quizzed on classical poems. Young people wear traditional clothes in public.

4 . It is no secret that China has an amazingly rich history and culture. My first exposure (接触) to Chinese culture came totally by chance. One day, I entered my grandfather’s personal library and took a book named Tao Te Ching from one of the shelves. As an 8-year-old, the book’s content completely confused me, but it provided me with an early connection to a beautiful and great philosophical (哲学的) tradition that still influences me today.

Around this time, I also came across several cartoons heavily inspired by traditional Chinese culture and martial arts such as Avatar: The Last Airbender and Sagwa, the Chinese Siamese Cat. Both cartoons describe beautiful landscapes and buildings similar to those found in classical Chinese paintings. This further developed my love of the rich and beautiful culture.

At school I began studying Chinese. My interest in the language developed early on, combining my love of travelling with my love of meeting new people. Later on, my interest in the language developed into exploring widespread Chinese culture. I wanted to challenge myself in a totally new linguistic (语言的) landscape and listen to the lives and stories of others in their own language. I have been lucky enough to have lived in China for around three years. I loved every second I spent there and there is never a shortage of things to see and do, people to meet, and foods to enjoy.

It is safe to say that my journey to studying Chinese has only just begun and these first steps are only a drop in the ocean of lifelong learning, but as the Chinese philosopher Laozi says, “A journey of a thousand miles begins with a single step.”

Seeing these “gardens” is like looking at a universe in a plant pot. The miniature (微型的) branches spread and twist,       1       (demonstrate) the beauty of nature, so as to allow viewers to stop and reflect on the circle of life. The potted landscape of penjing.     2       (be) a representative of top-ranking garden art ever since its existence.

    3     (expected), the Suzhou-style penjing cultivation technique was listed as a national-level intangible cultural heritage (非物质文化遗产) in 2011.     4     penjing, Suzhou gardens wouldn’t be as charming as they are today. Once the construction of a garden is completed, its buildings are set, but planting can grow and change, which makes gardens     5     (live).

The history of penjing     6       (date) back to the Tang Dynasty when the great poet Bai Juyi used some stones     7       (create) miniature landscapes in pots. And the Ming Dynasty marked a boom in the economy of Suzhou, the very period       8     turned the city into a major cultural center. Because of that long history, Suzhou-style penjing is often seen as       9     fundamental school of Chinese planting art.

Penjing works are beautiful, but people think that they were owned by the rich. However, only when they are enjoyed by general     10       (consume) can they benefit from being part of people's wider modern artistic taste.

Liu Ruying,     1     grandfather is a huge fan of Peking Opera, has been interested in Peking Opera for much of her young life. Her grandfather is a great influence     2     her. At the age of 8, she     3    (begin) to practice the classic art. It wasn’t easy for a little girl     4    (experience) the difficult training, as performances combine martial arts, dancing and acrobatics(杂技).

“Sometimes I was tired,“ she said. ”I had to balance my studies and other     5    (course) I was interested in, such as dance. But the great charm(魅力) of Peking Opera made me always practice it.”

When Liu got the news that her region would have a cultural exchange with other countries, she had the idea of     6    (introduce) Peking Opera to the world in English. With     7     help of her mother, she took part in the activity after several months of practice.

“I     8    (extreme) love traditional Chinese culture,” she said. “Peking Opera has a long history of about 200 years and     9    (consider) a treasure of our nation. We should let     10    (we) make great efforts to carry forward our culture and protect the cultural diversity of the world.”