South Koreans have enjoyed their first close-up look of new baby giant pandas at a name-revealing ceremony that is also     1     early celebration of the 100 days since the twins’ birth.

What to name the twin sisters was widely discussed among netizens after they were born on July 7 in theme park Everland. The names were     2     (ultimate) decided on through two public voting     3     (procedure). One is named Rui Bao, which means wise treasure, and the other is Hui Bao or shining treasure. Half a million panda lovers helped choose their names with a handful of lucky fans     4     (invite) to the ceremony. “They are even     5     (cute) in real life than they appear on screen,” said a college student in attendance.

The baby pandas,     6     have just begun teething and crawling, are very healthy. Everland has shared videos documenting the pandas’ growth online. The twins’ birth has gained 640,000 views since it     7     (upload). “This feels like a great opportunity to call for better     8     (preserve) of pandas,” said Donghee Chung, head of the park’s zoo. Chung noted that between 40% and 50% of panda births result     9     twins.

Everland said it would monitor the twins’ health     10     (determine) when the twins are ready to be open to the public.

2 . Recently, I was walking with some parents when we came across a five-pound note lying on the ground. We stood around it for a moment, a bit awkwardly, until someone suggested putting it on a nearby bench. Then one of the parents remarked that we’d probably have behaved differently — that is, we would have just taken the money — had we been alone.

This relates to a classic question in studies of human generosity: do we behave more selfishly when we aren’t being observed? The debate goes on across the psychological and biological sciences, as well as in popular culture, about whether kindness can exist in a competitive world.

Yom Kippur is a Jewish (犹太人的) religious holiday when Jewish people fast and ask for forgiveness for the wrongs they’ve committed. One of the points of Yom Kippur is to behave better regardless of who is watching. There’s an evolutionary beauty to the teachings of Yom Kippur, which are the products of thousands of years of cultural changes and evolution.

The Maasai people of Kenya practice osotua: relationships between people that operate based on need. When someone forms an osotua relationship with another, they enter into an unwritten contract to help their partner in times of need. And hunter-gatherer groups, which can represent the circumstances our species evolved in, have many similar examples.

Cultural evolution helps to explain the existence and complexity of these systems. Cultural changes are far faster than biological evolution, allowing intelligent species like humans to develop behavioral adaptations for managing complex social environments. Osotua, or any other practice that helps to maintain good treatment of others in society, is the result of tens of thousands of years of cultural trial and error. The customs passed down over time are those that help us to develop as cultural groups.

The study of those changes has helped us to understand how we successfully spread around the world as cooperative groups. Biological evolution has helped humans be more cooperative, but cultural changes have accelerated this process.

Cultural evolution helps us to overcome our selfish natures. Try to understand rules before you ignore them — and next time you find a fiver on the ground, you might think about the awkward situation your discovery represents.

4 . In the days before the Internet, critical thinking is the most important skill that we could have. To think critically, we need to read carefully, consider the credibility (可信度) of sources, and reason out conclusions on our own. But in the digital age, according to Anastasia Kozyreva, a psychologist at the Max Planck Institute of Human Development, a more important skill is “critical ignoring”.

“With so much information, we need to first sort the wheat from the chaff, deciding what’s worth our attention and time, and what’s not. Now, we live in an ‘attention economy’ in which we are no longer consumers. Rather, we’re the products whose attention is being sold on the advertising marketplace. That means each link we click on is a sale of our time and attention, often with little or no benefit to ourselves. To protect ourselves, we need to develop new ways of interacting with information,” she said.

Kozyreva advocates learning the skill of critical ignoring, in which readers intentionally control their information environment to reduce their exposure to false and trash information.

By developing our critical ignoring skills, she thinks we can enjoy the benefits of the Internet while avoiding falling victim to those who try to control our attention, our time, and our minds. Here are three of the strategies recommended by her to avoid the traps of attention economy.

The first strategy is self-control. Of course, we need to stay informed of world events and be in touch with others, so we can’t just ignore the Internet altogether. When we do go into social media, Kozyreva recommends setting time limits. Limiting ourselves in this way prevents us from losing track of time as we click on one attractive link after another.

The next strategy is in-depth reading. For example, headlines are often designed to attract attention, not provide information. The contents of the articles may be completely contrary to what the headlines show.

5 . Future Industries: Which Ones Will Rule?

As we move towards the future, it is important to consider which industries will have the greatest potential for growth and success. Here are a few of the most promising sectors:

These are just a few of the many industries that are expected to see significant growth in the coming years. By keeping an eye on these trends, investors can position themselves for success in the future.

6 . The topic “slash youth”,   referring to those refusing to be defined or bound by just one personal identity and choosing to undertake multiple careers, has fueled heated debate on social media. On Douban, a Chinese social networking platform, the topic has attracted about 11,000posts and has been viewed over 400 million times. China’s young people are keen to share their slash youth stories online, presenting themselves as multiple and sometimes distinct identities, such as a nurse and model, a teacher and stand-up comedian, and an engineer and musician.

Xing Eryang, a 31-year-old female resident in Beijing, founded the Douban topic in 2021.While staying diligent about her daytime work, she is developing her hobbies, including stand-up comedy and vlogging, into secondary careers during her spare time. And she is amazed to find her “slash life” philosophy followed by so many of her peers.

Weiheng, a 26-year-old woman in Guangzhou, and Tang Yuhan, a 27-year-old man in Xuancheng city, Anhui province, are both participants in the topic, with their stories earning thousands of likes so far. The two are both musicians in their spare time, even though they are thousands of miles apart and have different jobs in media and finance. Their passion for music has grown since college and they didn’t abandon their enthusiasm, even after entering the workplace.

Their reaction showed the gap between the young and former generations. “My parents used to say,   ‘music cannot earn you money’,   so the band thing was regarded as a waste of time. However,   we want to pursue whatever we love and are willing to pay for it.” says Weiheng.

“The ‘slash life’ mania(狂热)shows that, along with China’s economic development, our society is becoming more and more diversified and inclusive, and it welcomes everyone’s self-fulfillment,” says Shi Yanrong, an   associate researcher from Tianjin Academy of Social Sciences. “Young people no longer have to rely on work and money for their sense of self-worth. They tend to practice a carpe diem(活在当下)philosophy and create their own identities.”