The Social Psychology of Potential Problems in Family Vacation Travel
We think vacation travel can cause problems, but subjects did report experiencing less anger, arguing and tension on the vacation than when they are not. It may mean that American vacation habits help to produce self-fulfilling prophecies: one expects to experience less difficulty and so one does, opposite to another kind of self-fulfilling prophecies a small number of travelers encounter when trips prove disappointing after they see too many movies featuring travel frustrations. But it may also mean that vacations are actually relatively stress free. Moreover, for some of the very reasons that we theorize that vacations should create problems for many families, vacations may allow families to experiment creatively with their pattern of living, which may free families from well laid out territories and role routines to explore new and rewarding ways of relating.
Although the supply of family therapists at national parks and resort hotels are now being advocated, we believe that vacations can be diagnostic of inherent relationship problems. It is difficult to sort out the tensions due to normal vacation frustrations from tensions representing underlying serious problems, but some families with serious problems by using work, school, and recreation patterns and by using privacy and territoriality patterns to keep themselves apart, according to Goffman in his book The Presentation of Self in Everyday Life, when on vacation, may come face to face with the problems they have avoided. These people might be well advised to avoid joint vacations.
If we are right about vacation travel, we have some advice for people planning family vacation trips. One is to expect interpersonal difficulties and not to be horrified by them. Another is to be aware of problems which may arise from traveling with people outside of the immediate nuclear family. Routinized vacations (for example, always taking a fishing-at-a-resort vacation) have their advantages too, as do vacations that put people in relatively house-like-settings (for example, a homestay where “the family cook” can continue to cook). Good vacations, like good family relationships, may require a considerable investment in tolerance, negotiation, and planning, though not always achieved, even by good people with the best of intentions.
1. This passage is most probably from________.A.a book review | B.an advertisement |
C.a travel blog | D.a research paper |
A.We stopped for a few days at the Browns’, having promised to do so if we could. |
B.Never does Jason have confidence in fulfilling his dreams of becoming a singer because of his sense of inferiority. |
C.Yanqi accidentally wrote his answer in the mismatched blank again, after he bet his desk mate¥5 that he would repeat the same mistake made last month. |
D.Selina, the veteran detective, cast doubt on Adam’s identity, and it turned out that he was indeed the real killer! |
A.Travel frustrations on road keep family members apart. |
B.Different family members are engaged in individual recreational activities. |
C.Each person has a specific place to sit in the living room. |
D.No disturbance happens when the child studies in his own room. |
A.Don’t worry about prospective vacation conflicts, and mutual understanding as well as timely dialogue may be helpful. |
B.Good vacations happen when customs and cultures of your destination are similar to the settings of your hometown. |
C.Trip with families is always beneficial, because immediate families are people with good intentions. |
D.Travel offers a golden opportunity for family therapy, so specialists should be equipped in tourist attractions. |
相似题推荐
【推荐1】If humans were truly at home under the light of the moon and stars, we would go in darkness happily, the midnight world as visible to us as it is to the vast number of nocturnal (夜间活动的) species on this planet. Instead, we are diurnal creatures, with eyes adapted to living in the sun’s light. This is a basic evolutionary fact, even though most of us don’t think of ourselves as diurnal beings. Yet it’s the only way to explain what we’ve done to the night: We’ve engineered it to receive us by filling it with light.
The benefits of this kind of engineering come with consequence called light pollution whose effects scientists are only now beginning to study. Light pollution is largely the result of bad lighting design, which allows artificial light to shine outward and upward into the sky. Ill-designed lighting washes out the darkness of night and completely changes the light levels and light rhythms to which many forms of life, including ourselves, have adapted. Wherever human light spills into the natural world, some aspect of life is affected.
In most cities the sky looks as though it has been emptied of stars, leaving behind a vacant haze (霾) that mirrors our fear of the dark. We’ve grown so used to this orange haze that the original glory of an unlit night—dark enough for the planet Venus to throw shadow on Earth—is wholly beyond our experience, beyond memory almost.
We’ve lit up the night as if it were an unoccupied country, when nothing could be further from the truth. Among mammals alone, the number of nocturnal species is astonishing. Light is a powerful biological force, and on many species it acts as a magnet. The effect is so powerful that scientists speak of songbirds and seabirds being “captured” by searchlights on land or by the light from gas flares on marine oil platforms. Migrating at night, birds tend to collide with brightly lit tall buildings.
Frogs living near brightly lit highways suffer nocturnal light levels that are as much as a million times brighter than normal, throwing nearly every aspect of their behavior out of joint, including their nighttime breeding choruses. Humans are no less trapped by light pollution than the frogs. Like most other creatures, we do need darkness. Darkness is as essential to our biological welfare, to our internal clockwork, as light itself.
Living in a glare of our making, we have cut ourselves off from our evolutionary and cultural heritage—the light of the stars and the rhythms of day and night. In a very real sense light pollution causes us to lose sight of our true place in the universe, to forget the scale of our being, which is best measured against the dimensions of a deep night with the Milky Way—the edge of our galaxy—arching overhead.
1. According to the passage, human being ________.A.are used to living in the daylight | B.prefer to live in the darkness |
C.were curious about the midnight world | D.had to stay at home with the light of the moon |
A.show how light pollution affects animals |
B.provide examples of animal protection |
C.compare the living habits of both species |
D.explain why the number of certain species has declined |
A.human beings are curious about the outer space |
B.human beings should reflect on their position in the universe |
C.light pollution does harm to the eyesight of animals |
D.light pollution has destroyed some of the world heritages |
A.The Magic Light | B.The Orange Haze |
C.The Disappearing Night | D.The Rhythms of Nature |
【推荐2】Scientists have uncovered a fast-food eatery in the ancient Roman town of Pompeii. The remains help with the understanding of foods of Pompeii’s citizens.
About 80 such fast-food eateries have been found at Pompeii. But the latest find means this is the first time such a hot-food-drink eatery – known as a thermopolium – has been completely unearthed. Pompeii was destroyed by the volcanic eruption of Mount Vesuvius. Part of the fast-food counter was dug up in 2019 during work to shore up Pompeii’s ruins.
Since then, archaeologists (考古学家) have kept digging, uncovering a multi-sided-counter, with typical wide holes on its top, not unlike these for soup containers put into modern-day salad bars. The front of the counter included works of art showing ducks and chickens. The images brightened the eatery and also likely advertised food. Another image of a dog with a rope around its neck may remind people to keep pets tied up.
Early studies confirm “how the painted works represent, at least in part, the foods and drinks effectively sold inside”, said Valeria Amoretti, an anthropologist at Pompeii. Amoretti noted small pieces of duck bones were found in a food container. Remains of goats, pigs, and fish also were found. At the bottom of a wine container were remains of ground fava beans.
Massimo Osanna added, “We know what they were eating that day.” He was talking about the day of Pompeii destruction. The food remains are examples of “what’s popular with the common folk”. He added that wealthy Romans did not eat at such street-food businesses. Successful restaurant owners know that a good location is important for business. Osanna noted that right outside the eatery was a small square with a fountain. Another thermopolium was nearby.
1. What can we know about the fast-food eatery?A.It was the only thermopolium at Pompeii. | B.It was dug up by accident at the beginning. |
C.It once was one of the most popular eateries. | D.It was the first hot-food-drink eatery unearthed. |
A.They helped to beautify the countertop area. |
B.The volcanic eruption damaged the counter. |
C.They were used to hold containers for hot food. |
D.Food could be stored for a longer time with them. |
A.Menus. | B.Reminders. | C.Decorations. | D.Advertisements. |
A.The eatery reveals the local’s dining preference. |
B.Ancient Romans liked eating at eateries. |
C.Street-food business was rare in ancient Rome. |
D.Food of Pompeii’s citizens was similar to today’s. |
【推荐3】There you are in your favorite clothing store. You don’t really need to buy anything, but everything is so cheap and stylish! Before you know it, you leave the store with bags and bags of new clothes.
On the surface, this doesn’t seem so bad. However, there are a lot of hidden costs behind the cheap price tags put forward by fast fashion brands.
To put it plainly, the fashion industry is terrible for the planet. Not only does it use up a lot of resources, but it also heavily pollutes the environment with chemicals, microplastics and unwanted waste. Fashion is one of the least sustainable (可持续发展的) industries on the planet, commented Michael Stanley-Jones, a program management officer with the United Nations Environment Program. “We’ve all become our own waste managers, hoarding fashion waste in our closets,” he noted. It doesn’t just take up space in our closets, though. It also ends up in landfills, too. In fact, three out of every five garments end up either being incinerated (焚毁) or sent to landfills.
But, thankfully, the fashion trend tides are changing.
People are increasingly examining their own consumption and what changes they can make to become sustainable, Jane Fellner, founder and CEO of sustainable fashion retailer Loopster, told the Guardian. In particular, with its typically lower prices and rare fashion finds, shopping secondhand has become an increasingly popular and eco-friendly option.
According to online reseller ThredUp, the secondhand market is predicted to reach $80 billion (about 518 billion yuan) by 2029. And, although fast fashion will continue to grow 20 percent over the next 10 years, secondhand fashion is expected to grow an unbelievable 185 percent in that same amount of time.
Fellner continued: “Secondhand has become more socially acceptable and, for some, cool. Thrifting (节约) is now massive on TikTok.”
The only true sustainable way to shop is to not shop at all, Rachel Kibbe, a brand consultant for ensuring sustainability in fashion, told Insider. Unless you’re buying clothes that already exist.
1. What does the underlined word “hoarding” in paragraph 3 probably mean?A.Storing. | B.Avoiding. | C.Sorting. | D.Recycling. |
A.It is gaining popularity. | B.It is huge among young people. |
C.It makes people attractive. | D.It has defeated fast fashion. |
A.To introduce young consumers’ habits. | B.To inform readers of what is sustainable. |
C.To predict the new fashion trend in 2021. | D.To show changes in clothing consumption. |
【推荐1】Hours after I gave birth to my first child, my husband cradled all five pounds of our boy and said gently, “Hi, sweet pea.” Not “buddy” or “little man.” The words filled me with unexpected comfort. Like most parents, we knew what we’d name our son but never discussed what we’d speak to him. I was witnessing my husband’s commitment to raising a sweet boy.
Boys have always known they could do anything; all they had to do was look around at their president, religious leaders, professional athletes and the statues that stand in cities. Girls have always known they are allowed to feel anything. While girls are encouraged to be not just dancers but also astronauts, boys-who already know they can walk on the moon and dominate Silicon Valley — don’t receive clear encouragement to fully access their emotions. Actually, we don’t need to deny differences between boys and girls. We do need to recognize that children by nature, regardless of gender, harbor (庇护) sweetness that we, as a society, would do well to promote and preserve.
Sweet boys grow up to be men who recognize the strength in being vulnerable (柔弱) and empathetic. Men who are not threatened by criticism or competition from people whom they consider as “other” — be it skin color, sexual orientation, religion, education or whatever. Sweet boys are children who’ve been given, by their parents and wider society the permission to feel everything and to express those emotions without shame.
At a young age, this should be done clearly, in organized forums for discussions at school. Parents must invite their sons to be sad, afraid, hurt, silly and affectionate, and hug them as often as they do to their daughters. Sweet boys learn early on that they can defend themselves against loneliness by reaching out and asking for support.
Boys will not be merely boys. If we let them, boys will be human.
1. Why was the author filled with surprising comfort in the first paragraph?A.Sweet pea was a sweet name for a baby. |
B.Sweet pea was a proper name for a boy. |
C.She felt her husband’s intention to raise their son sweet. |
D.She felt her husband’s love and responsibility to her. |
A.Boys are different from girls. | B.Boys are not raised correctly. |
C.Children are born to be sweet. | D.Children should be protected. |
A.won’t feel shameful to be vulnerable and sympathetic |
B.will be more stressed to face competition from others |
C.will be threatened by others’ criticism |
D.will be treated as vulnerable by others |
A.How to Raise a Sweet Boy. | B.Boys Are Only Boys. |
C.Seeing the Man in Your Son. | D.The benefits of Raising a Boy. |
【推荐2】The last thing Caitlin Hipp would have expected as she prepared to turn 28 years old was to be living at home with her parents. All she’s ever wanted to do is to become an elementary school teacher. And in the meantime, she’s been working through her teaching certifications for four years after obtaining an education degree from Bowling Green State University in Ohio, US.
Hipp has racked up $100,000 in student loan debt and isn’t able to earn enough through working as a part-time skating instructor and restaurant server to live anywhere other than home.
The Pew Research Center recently reported that 2014 was a milestone in the evolving living arrangements of young adults in the US. For the first time since 1880, adults aged 18 to 34 became more likely to be living with a parent than to be living on their own. Before 2014, the most common living arrangement for young adults was to be living in their own property as part of a couple.
UBS Financial Services, a Swiss global financial services company, released a report that even suggests one reason for the growing number of young adults still living at home could be that their family doesn’t want them to leave.
The report shows that 74 percent of millennials(千禧一代) get some kind of financial support from their parents after college. It finds that boomers and millennials have redefined the ties that bind parents and children. “Millennials see their parents as peers, friends and mentors. Nearly three quarters talked with their parents more than once a week during college. In return, their parents happily provide financial support well into adulthood, helping fund everything for them.”
Stuart Hoffman, chief economist for the PNC Financial Group in the US, said although job growth for millennials since 2014 has improved, which doesn’t necessarily mean that millennials are starting to fly the nest. He said, “There’s no doubt it has held back household formation and purchases on things people spend money on related to household formation and perhaps related to child-rearing,” Hoffman explained. “But they are probably traveling more and eating out more if they don’t have a house expense or marriage. I don’t know if it represents a change in moral values. But it’s much more common for adult children to live in their parent’s homes because it’s becoming part of the culture.”
1. Why does Caitlin Hipp have to live at home with her parents?A.Because she can’t afford to live on her own. |
B.Because she doesn’t want to live anywhere other than home. |
C.Because she wants to obtain more degrees. |
D.Because she wants to be an elementary school teacher. |
A.They didn’t have the freedom to arrange their living. |
B.They would rather live with their parents than live by themselves. |
C.They started to fly the nest as more jobs were provided. |
D.They preferred to live away from their parents. |
A.Children living with parents is becoming part of the culture. |
B.The majority of millennials refuse to get financial help from parents. |
C.Most millennials are building closer relationship with their parents. |
D.Young people tend to live at home towards this trend? |
A.It isn’t necessary for millennials to leave the nest. |
B.They can spend less money on their daily life. |
C.Moral values are changing gradually. |
D.Young adults are livingin a different life style. |
【推荐3】Search “toxic parents”, and you’ll find more than 38, 000 posts, largely urging young adults to cut ties with their families. The idea is to safeguard one’s mental health from offensive parents. However, as a psychoanalyst (精神分析学家), I’ve seen that trend in recent years become a way to manage conflicts in the family, and I have seen the severe impacts estrangement (疏远) has on both sides of the divide. This is a self-help trend that creates much harm.
“Canceling” your parent can be seen as an extension of a cultural trend aimed at correcting imbalances in power and systemic inequality. Today’s social justice values respond to this reality, calling on us to criticize oppressive and harmful figures and to gain power for those who have been powerless. But when adult children use the most effective tool they have—themselves—to gain a sense of security and ban their parents from their lives, the roles are simply switched, and the pain only deepens.
Often, what I see in my practice are cases of family conflict mismanaged, power dynamics turned upside down rather than negotiated. I see the terrible effect of that trend: situations with no winners, only isolated humans who long to be known and feel safe in the presence of the other.
The catch is that after estrangement, adult children are not suddenly less dependent. In fact, they feel abandoned and betrayed, because in the unconscious, it doesn’t matter who is doing the leaving; the feeling that remains is “being left”. They carry the ghosts of their childhood, tackling the emotional reality that those who raised us can never truly be left behind, no matter how hard we try.
What I have found is that most of these families need repair, not permanent break-up. How can one learn how to negotiate needs, to create boundaries and to trust? How can we love others, and ourselves, if not through accepting the limitations that come with being human? Good relationships are not the result of a perfect level of harmony but rather of successful adjustments.
To pursue dialogue instead of estrangement will be hard and painful work. It can’t be a single project of “self-help”, because at the end of the day, real intimacy (亲密关系) is achieved by working through the injuries of the past together. In most cases of family conflict, repair is possible and preferable to estrangement—and it’s worth the work.
1. Why do young people cut ties with the family?A.To gain an independent life. | B.To follow a tendency towards social justice. |
C.To restore harmony in the family. | D.To protect their psychological well-being. |
A.Response. | B.Problem. | C.Bond. | D.Division. |
A.Break down boundaries. | B.Accept imperfection of family members. |
C.Live up to their parents’ expectations. | D.Repair a family item that has broken up. |
A.To advocate a self-help trend. | B.To justify a common social value. |
C.To argue against a current practice. | D.To discuss a means of communication. |