Like it or love it, social media is a major part of life. Clicking on a thumbs-up or a heart icon (图标) is an easy way to stay in touch. Whether you’re on Facebook, what’s App or Twitter, the way, of keeping in touch is no longer face to face, but instead screen to screen, highlighted by the fact that more than 1 billion people are using Facebook every day. Social media has become second nature — but what impact is this having on us?
Lauren Sherman and her team, who study the brain at Temple University in Philadeiphia, mixed 20 teens’ photos with 10 other pictures from public Instagram accounts. Then they randomly gave half of the images many likes (between 23 and 45; most had more than 30). They gave the other half no more than 22 likes (most had fewer than 15).
The researchers wanted to find out how the participants’ brains were responding to the different images. While the teens were in a machine, researchers asked them to either like an image or skip to the next one. Teens were much more likely to like images that seemed popular — those that had more than 23 likes, Sherman’s team found. The kids tended to skip pictures with few likes.
As part of the experiment, participants were also shown a range of “neutral” photos showing things like food and friends, and “risky” photos concerning cigarettes and alcohol. When looking at photos showing risky behaviors, such as smoking or drinking — no matter how many likes they had — the brain region linked to cognitive (认知的) control tended to become less active. These kinds of pictures can lower the viewer’s self-control. That means what you like online has the power to influence not just what others like, but even what they do. Viewing pictures like these could make teens let down their guard when it comes to experimenting with drugs and alcohol, Sherman worries.
1. What does the text focus on?A.The behaviors of teens. |
B.The self-control of teens. |
C.The influence of social media. |
D.The popularity of social media. |
A.Seventeen images are given 20 likes. |
B.Fifteen images are given 25 likes. |
C.Fifteen images are given 42 likes. |
D.Eight images are given 40 likes. |
A.More likes may be given. |
B.Misbehaviors may be encouraged. |
C.More risky pictures may be posted. |
D.Cognitive control may become less active. |
A.To condemn immoral social behaviors. |
B.To promote modern social media. |
C.To explain the brain system. |
D.To introduce a new research. |
相似题推荐
【推荐1】I ran into my favourite technophobe (抗拒技术者) the other day. “I see,” he laughed, “that your tech industry is in meltdown!” The annoying thing is that he was partly right. What has happened is that two major security weaknesses ― one of them has been named “Meltdown”, the other “Spectre”― have been discovered in the Central Processing Unit (CPU) chips that power most of the computers in the world.
A CPU is a device for performing billions of operations determined by whatever program is running: it fetches some data from memory, performs some operations on that data and then sends it back to memory; then fetches the next bit of data; and so on. Two decades ago someone had an idea for speeding up CPUs. Instead of waiting until the program told them which data to fetch next, why not try to predict what’s needed and pre-fetch it? That way, the processor would become faster and more efficient. This meant that — in a nice comparison made by Zeynep Tufekci, an academic who writes beautifully about this stuff the CPU became like a super-attentive butler (管家), “pouring that second glass of wine before you knew you were going to ask for it”.
But what if you don’t want others to know about the details of your wine stock? “It turns out,” writes Tufekci, “that by watching your butler’s movements, other people can infer a lot about the stock.” Information is visible that would not have been available if he had patiently waited for each of your commands, rather than trying to predict them. Almost all modern microprocessors behave like attentive butlers — and the revealing traces left by their helpful actions mean that information that is supposed to be secret isn’t.
The biggest takeaway from the discovery of Meltdown and Spectre is the realisation of the shakiness of the foundations on which we have constructed our networked world. We have always known that there is no such thing as a completely secure networked device. Now we know that at the heart of every networked device there sits an insecure processor.
Initially, it was thought that the only answer would be to replace all those processors — an unconscionable option. But then it turned out that solutions exist in terms of patches (补丁) to operating system software. The industry is working on those and every conscientious user ought to install them when they become available. But there’s no free lunch here: fixing the problem will slow down processors by an amount that will differ from chip generation to generation. Microsoft, for example, says that patches will “significantly slow down certain servers and affect the performance of some personal computers”. Firing that attentive butler means that you have to fetch your own drinks. And that takes longer. Patience is a virtue, sometimes, even in computing.
1. What can be learned about “Meltdown” and “Spectre” from the passage?A.They are coined by Zeynep Tufekci. |
B.They refer to the basic computer problems. |
C.They have been existing since computers came into use. |
D.They were used by technophobes to attack the tech industry. |
A.CPUs’ ability to access data before receiving a command. |
B.CPUs’ ability to make alterations to a computer’s memory. |
C.CPUs’ ability to perform operations without the help of programs. |
D.CPUs’ ability to correct the mistakes in data that used to be invisible. |
A.They will prove to be an unconscionable option. |
B.They will one day replace all those processors. |
C.They will affect CPUs’ working efficiency. |
D.They will cost programmers their patience. |
A.The current computer processing is fast but unsafe. |
B.Too much attention is paid to “Meltdown” and “Spectre”. |
C.The comparison that Tufekci makes is not that accurate. |
D.Information security has slowed down CPU development. |
【推荐2】The United States Patent and Trademark Office recently granted Microsoft a patent for software capable of creating a chatbot, or online conversational application, based on the characteristics of a particular dead person. The chatbot would use all of the dead’s social data and create a sort of virtual version of the dead, managed by artificial intelligence.
According to the new Microsoft patent, it is possible to use images, voice memos, social media posts, instant messages and emails to create an avatar (化身) or profile of the dead’s personality. With the digital profile, engineers can “train” a chatbot to speak like the dead. More worryingly, the application could also take the form of a dead love done with a 2D or 3D “model” and use their voice while talking to the person.
The creation of such a chatbot, apart from the moral, ethical and religious aspects, opens a complicated scenario (设想) regarding the data and privacy rights of the dead.
Faheem Hussain, a clinical assistant professor at Arizona State University, told Reuters “In most countries around the world, the data of dead people is not protected. Therefore, nothing in the laws would prevent the creation of an avatar or android that looks like the dead.”
“This could be done without the dead’s permission and the data used could violate the privacy of others if, for example, it included conversations the dead had with friends, relatives and others who were involved in their lives at various levels,” he added.
In February, one channel aired a tearful reunion between a mother and her dead 7-year-old daughter, recreated through virtual reality as a digital avatar using the mother’s photos and memories. But that’s not all. Some are thinking far ahead. ETER9 is a social network from a Portuguese developer Henrique Jorge, which has the feature of paring each user with an AI “counterpart” that learns to copy the user’s online behaviour to be able to post comment and share autonomously, even after the account owner has passed away.
1. Where is the text probably taken from?A.A research paper. | B.A sales brochure. |
C.A product presentation. | D.A scientific magazine. |
A.Talk to the dead. | B.Protect the dead’s privacy. |
C.Live after our death. | D.Post the dead’s memories. |
A.Positive. | B.Negative. | C.Unclear. | D.Objective. |
A.It helps people with Portuguese. | B.It opens a complicated seenario. |
C.It airs tearful family reunions. | D.It creates a real second virtual life. |
【推荐3】Faster, cheaper, better-technology is one field many people rely upon to offer a vision of a brighter future. But as the 2020s dawn, optimism is in short supply. The new technologies that dominated the past decade seem to be making things worse. Social media were supposed to bring people together, but they are better known for leaking privacy. E-commerce, ride-hailing (网约车) and the gig economy (零工经济) may be convenient, but they are charged with underpaying workers, worsening inequality and blocking the streets with vehicles.
Today's pessimistic mood is centered on smart phones and social media, which took off a decade ago. Yet concerns that particular technologies might be doing more harm than good have arisen before. The 1920s witnessed a criticism against cars, which had earlier been seen as an answer to the problems caused by horse-drawn vehicles which filled the streets with noise and animal waste and caused accidents. And industrialization was criticized in the 19th century by Romantics who worried about the replacement of skilled workers, the robbing of the countryside and the suffering of factory hands.
However, that pessimism can be overdone. Too often people focus on the drawbacks of a new technology while taking its benefits for granted. Worries about screen time should be weighed against the much more substantial benefits of convenient communication and the instant access to information and entertainment that smartphones make possible. A further danger is that Luddite (反对技术进步者) efforts to avoid the short-term costs associated with a new technology will end up denying access to its long-term benefits-something Carl Benedikt Frey, an Oxford academic, calls a "technology trap". Fears that robots will steal people's jobs may discourage their use. Yet in the long run countries that wish to maintain their standard of living as their workforce ages and shrinks will need more robots, not fewer.
Any powerful technology can be used for good or ill. It is the choices people make about it that shape the world. Perhaps the real source of anxiety is not technology itself, but growing doubts about the ability of societies to hold this debate, and come up with good answers. So as the decade turns, put aside the pessimism for a moment. To be alive in the tech-obsessed 2020s is to be among the luckiest people who have ever lived.
1. What phenomenon is described in Paragraph 1?A.The seriousness of social inequality. |
B.The rapid development of technology. |
C.Problems brought by personal privacy leaks. |
D.Worries about the influence of new technologies. |
A.Negative. | B.Uncertain. | C.Sympathetic. | D.Enthusiastic. |
A.A lack of good jobs in the job market. |
B.An increase in the number of Luddites. |
C.A decrease in the number of skilled workers. |
D.An interruption to the advancement of a new technology. |
A.Pessimism vs Progress | B.Technology vs Civilization |
C.2020s: The Age of Technology | D.Robots: Our Future Caretakers |
【推荐1】When we think about lives filled with meaning, we often focus on people whose grand contributions benefited humanity. Abraham Lincoln, Martin Luther King, Jr., and Nelson Mandela surely felt they had a worthwhile life. But how about us ordinary people, toiling away in a typical existence?
Many scholars agree that a subjectively meaningful existence often boils down to three factors: the feeling that one’s life is coherent and “makes sense,” the possession of clear and satisfying long-term goals and the belief that one’s life matters in the grand scheme of things. Psychologists call these three things coherence, purpose and existential mattering.
But we believe there is another element to consider. Think about the first butterfly you stop to admire after a long winter or imagine the scenery atop a hill after a fresh hike. Sometimes existence delivers us small moments of beauty. When people are open to appreciating such experiences, these moments may enhance how they view their life. We call this element experiential appreciation. The phenomenon reflects the feeling of a deep connection to events as they happen and the ability to extract value from that link. It represents the detection of and admiration for life’s inherent beauty.
We recently set out to better understand this form of appreciation in a series of studies, published in Nature Human Behaviour, that involved more than 3,000 participants. Across these studies, we were interested in whether experiential appreciation was related to a person’s sense of meaning even when we accounted for the effects of the classic trio of coherence, purpose and existential mattering. If so, experiential appreciation could be a unique contributor to meaningfulness and not simply a product of these other variables.
As an initial test of our idea, during the early stages of the COVID pandemic, we had participants rate their endorsement of different coping strategies to relieve their stress. We found that people who managed stress by focusing on their appreciation for life’s beauty also reported experiencing life as highly meaningful. In the next study, we asked participants to rate the extent to which they agreed with various statements, such as “I have a great appreciation for the beauty of life” as well as other statement related to coherence, purpose, existential mattering and a general sense of meaning in life. Our results showed that the more people indicated that they were “appreciating life” and its many experiences, the more they felt their existence was valuable. In fact, these two elements related strongly to each other even when we controlled for other aspects of a meaningful life.
Finally, we conducted a series of experiments in which we gave people specific tasks and, once more, asked them to report how strongly they identified with statements linked to purpose, mattering, etc.. The results confirmed our original theory: appreciating small things can make life feel more meaningful. But applying that insight can be difficult. Our modern, fast-paced, project-oriented lifestyles fill the day with targets and goals. We are on the go, and we attempt to maximize output both at work and at leisure. This focus on future outcomes makes it all too easy to miss what is happening right now. Yet life happens in the present moment. We should slow down, let life surprise us and embrace the significance in the everyday.
1. What factor accounts for the life meaning of ordinary people besides coherence, purpose and existential mattering?A.Contribution. | B.Possession. |
C.Experiential appreciation. | D.Inherent beauty. |
A.Experiential appreciation is a product of existential mattering. |
B.Focusing on future outcome can help maximize output. |
C.The following experiments in the study are opposed to the result of the initial test. |
D.We’d better appreciate small things in daily life despite the fast-paced lifestyles. |
A.enjoyment | B.approval | C.rejection | D.comment |
A.During the COVID pandemic, it’s difficult to find coping strategies to relieve stress. |
B.Maximizing output motivates people to catch what is happening right now. |
C.Appreciating life and its experiences can enhance the feeling of valuable existence. |
D.In modern society, it’s common practice to appreciate small things to make life more meaningful. |
【推荐2】Because of the politics and history of Africa, wild animals there, which are interested in finding food and water not in politics, are in trouble. In the past, there were no borders between African countries, and the animals could travel freely according to the season or the weather. However, in the 19th and 20th centuries, the continent was divided up into colonies and then into nations. Fences were put up along the borders, so the animals could no longer move about freely.
Some countries decided to protect their animals by creating national parks. Kruger National Park, created in South Africa in 1926, was one of the first. By the end of the twentieth century, it had become an important tourist attraction and a home for many kinds of animals. Among these, there were about 9,000 elephants, too many for the space in the park. It was not possible to let any elephants leave the park, however. They would be killed by hunters, or they might damage property or hurt people. South African park officials began to look for other solutions to the elephant problem.
As early as 1990, the governments of South Africa and Mozambique had begun talking about forming a new park together. In 1997, Zimbabwe agreed to add some of its land to the park. A new park would combine the Kruger National Park with parks in Mozambique and Zimbabwe. There would be no national border fences within the park, so that elephants and other animals from the crowded Kruger Park could move to areas of Mozambique and Zimbabwe. This new “transfrontier” park would cover 13,150 square miles (35,000 square kilometers). The idea of a transfrontier park interested several international agencies, which gave money and technical assistance to Mozambique to help build its part of the park.
In April 2001, the new park was opened, with new borders and a new name: The Great Limpopo Transfrontier Park. A border gate was opened between Kruger National Park and Mozambique, and seven elephants were allowed through. They were the first of 1,000 elephants that would be transferred to the world’s greatest animal park.
1. The passage begins with________.A.a common sense | B.a fact |
C.a mysteries event | D.a theory |
A.It was not big enough to hold all its elephants. |
B.A lot of hunters slipped in to hunt animals. |
C.As the first national park in Africa, it was not well designed. |
D.Too much tourism did great damage to it. |
A.It is divided into three parts by fences along borders. |
B.It is built mainly for elephants rather than other animals. |
C.It is located across the border of South Africa and Mozambique. |
D.It is the result of a talk between Mozambique and some international agencies. |
A.how international aid has functioned in Africa |
B.how the Kruger National Park will save its elephants |
C.how three African countries cooperated to make a new park |
D.how many African animals have suffered because of natural disasters |
【推荐3】Three researchers from Harvard Business School, the University of London and the University of British Columbia have found that college graduates who value time over money report being happier a year later than those who report the opposite. In their paper published in the journal Science Advances, Ashley Whillans, Lucia Macchia and Elizabeth Dunn, described their study and what they learned from it.
Most people who have lived for a long time know that there is very often a trade-off (权衡) between doing things that make you happy and doing things to make it possible — like earning more money. For those who are still young and in the process of making major life decisions, the trade-off might not be so obvious. In this new effort, the researchers sought to learn more about the decision-making processes of people about to graduate from college, and how those decisions affected their level of happiness just a year later.
The researchers administered a two-part survey to the volunteers. The first part asked questions regarding whether they valued time over money or vice versa. They also asked them to rate how happy they were. The first part of the survey was given to 1,000 volunteer students while they were still in college. The second part, which was identical to the first, was given to the same people one year later.
The researchers report that in the first survey, nearly two-thirds of respondents reported valuing time over money — a year later, they found that the ratio (比率) had changed somewhat. 14 percent of those who had reported valuing money over time switched their answer, while 13 percent of those who had first reported valuing time over money switched. The researchers also report that those students who had reported valuing money over time while still in school tended to accept jobs that were more income-focused, while those who chose time over money were more focused on working in an environment that they liked. The researchers also found that those who reported valuing time over money on either survey rated themselves as happier than those who valued money over time.
1. The purpose of the research is to find out ______.A.how decision-making in youth affects happiness in the near future |
B.what is the effect of the trade-off between choices in life |
C.what is the proper process of making major life decisions |
D.how to make a new effort to make something possible |
A.Neither was concerning level of happiness. | B.They were carried out in the same year. |
C.They were targeted at different volunteers. | D.Both asked the same questions. |
A.More volunteers value money over time than those reporting otherwise in the first part. |
B.Those choosing time above money in both parts claimed to experience more happiness. |
C.All volunteers attached equal significance to income-focused jobs in employment. |
D.More volunteers switched their answers in the second part than those who didn’t. |
A.Time or money: that is the question | B.Valuing time over money makes you happier |
C.Making life decisions is essential | D.A happy job makes more money |