1 . As an immigrant from China, my mother loves Chinese culture deeply. She
Why is American Chinese food not
My mother has a deep feeling for authentic Chinese food and restaurants, so I decide to open a restaurant where she and other immigrants can feel the
A.orders | B.cooks | C.donates | D.receives |
A.However | B.Therefore | C.Besides | D.Otherwise |
A.alternatives | B.restrictions | C.meals | D.comments |
A.unwilling | B.illegal | C.ambitious | D.quick |
A.agreeable | B.contemporary | C.massive | D.complicated |
A.complex | B.actual | C.expensive | D.previous |
A.believe | B.find | C.deny | D.conclude |
A.deserves | B.helps | C.hates | D.refuses |
A.make | B.prepare | C.defend | D.distinguish |
A.process | B.cuisine | C.mood | D.discount |
A.differently | B.generously | C.abnormally | D.vividly |
A.build | B.equip | C.accept | D.monitor |
A.careers | B.platforms | C.ranks | D.tastes |
A.decrease | B.atmosphere | C.reflection | D.duty |
A.spied on | B.called on | C.handed down | D.broken down |
2 . Released on Aug 30, a three-episode web series titled Escape From the British Museum has gone viral online for its touching and innovative narrative (叙事). The series follows the journey home of a Chinese jade teapot that has come to life as a girl. She runs away from the British Museum and comes across a Chinese journalist who helps the artifact return to China. The series, created by two Chinese vloggers, aims to raise broader awareness of Chinese artifacts that were stolen or looted (掠夺) from China and are displayed or stored in the British Museum.
The video series echoes the Chinese people’s call for the British Museum to return these Chinese artifacts. However, some UK media outlets said that the video series promotes nationalism (民族主义). In fact, every country whose artifacts are displayed or stored in the British Museum wants them back. These countries, such as Greece, Nigeria and Sudan, have already issued their demands for the return of artifacts. It’s fair enough to say these demands are shared. They can correct centuries-old wrongs by having the UK return artifacts to their rightful homes.
An opinion in the UK newspaper The Telegraph said that if the British Museum gives back its collection of artifacts, then nationalism will win over humanity’s common heritage. It also said that the artifacts were “lawfully acquired (合法取得)” by the UK. By “lawfully acquired”, does the writer mean the artifacts were acquired with the “help” of machine guns and warships? Or does he mean that the cultural artifacts of African, Asian and American countries should be kept in the hands of looters, rather than in their land of origin?
1. What is the video series Escape from the British Museum mainly about?A.Cultural artifacts looted by the UK. |
B.Hidden dangers in the British Museum. |
C.The arguments about the British museum. |
D.The journey of a Chinese artifact coming home. |
A.Protests against UK’s nationalism. |
B.The beauty of Chinese cultural artifacts. |
C.The desire of stolen artifacts to be returned. |
D.Efforts made by Chinese activists to get artifacts back. |
A.To show the UK did something wrong in the past. |
B.To stress China’s demands are shared by many countries. |
C.To emphasize former colonized countries have grown stronger. |
D.To highlight diverse artifacts are housed in the British Museum. |
A.It’s totally unacceptable. | B.It’s a little bit reasonable. |
C.It lacks enough evidence. | D.It shows the writer’s ignorance. |
3 . Njobati, a young woman from Cameroon, faced a challenging journey when she moved from her English-speaking area to a French-speaking area of the country to attend university. The sharp differences between these areas, once part of the British and French empires, made it difficult for her to fit in, which led her to examine her own identity—who she truly was.
Seeking guidance, she turned to her grandfather who also felt disconnected from his own culture. He expressed sadness about what the Nso had lost both culturally and materially, including Ngonnso statue. Ngonnso was the founder of Nso dating back to the 14th Century, whose statue was an important cultural symbol for the Nso. However, it was taken by the Germans in 1902 and has been housed in Berlin’s Ethnological Museum ever since.
Inspired by her grandfather’s desire and saddened by the loss of culture, Njobati made a promise to bring back the statue. She believed it would not only achieve her grandfather’s wish but connect her with her Nso heritage again.
Njobati did many researches about the statue and former unsuccessful attempts. She realized that restitution (归还) was actually about facing the colonial ( 殖民主义的) past. Njobati decided to try differently. To gather support online and offline, Njobati began a grassroots campaign. She organized meetings in community halls and churches, met people one-on-one, and used the power of social media.Through Twitter, she established contact with the Ethnological Museum.
Njobati’s tireless efforts paid off. She was told that a decision about Ngonnso statue was coming, which was an important moment for her.
“Finally, this is happening. Not just for me, but for the Nso people, and for Cameroon,” She cried. “This also lends a hand to other communities that are seeking justice for stolen culture relics.”
1. What made Njobati decide to bring back the Ngonnso statue?A.Her interest in colonial history. |
B.Her grandfather’s identity problem. |
C.Her desire to reconnect with Nso culture. |
D.Her experience in attending university. |
A.She did wide and complete researches. |
B.She turned to her grandfather for guidance. |
C.She contacted the Ethnological Museum directly. |
D.She organized meetings and using social media. |
A.The fight for the statue. | B.The promise she made. |
C.The grassroots campaign. | D.The return of the statue. |
A.A fight against colonialism. | B.A cultural fighter. |
C.A promise for grandpa. | D.A stolen cultural symbol. |
Young Chinese bring hanfu to the world during Spring Festival
Young people dressed in hanfu, the traditional clothing of the Han ethnic group in China,
An initiative launched in late January by Xiaohongshu,
The first two weeks of the initiative saw some 10,000 Xiaohongshu users share their photos
Many young Chinese people working or studying overseas also invited
Hanfu, as well as other traditional forms of Chinese costume,
Analysts say the rise
From: chinadaily.com.cn
Zu Ti of the Jin Dynasty was a man who had with great ambition. When he was young, he had a good friend
One day, when they were sleeping. Zu Ti heard the rooster crowing (鸡鸣) . He woke up Liu Kun and said, “How about
The idiom “to rise with the rooster” teaches us that with ambition and hard work,
The Double Ninth Festival is a special day for older people in China. It started long ago. The festival is on lunar September 9th. On this day, people show love and respect to their grandparents.
There are many ways in which Chinese people express their respect. When an older person enters a room, everyone stands. People are introduced from the oldest to the youngest. When we present a book to an older person, two hands are used. Young people always offer their seats to older people on a crowded subway or bus.
Respecting older people is a tradition in China. That’s because the Chinese know that older people have knowledge and experience that young people can learn. Chinese people are proud of being old.
In Western countries, however, older people seldom think they are old. They are called “seniors” instead of “old people”. They’d rather do everything themselves. Even after retirement (退休) they take up hobbies, part-time jobs and new activities to keep their bodies working well.
Westerners respect their older people, too. Usually, seniors don’t have to buy tickets for trains and buses. They are given discounts (打折) in stores and restaurants.
But Western seniors don’t often live with their children—they live alone. For holidays, the family usually gather at the grandparents’ home, and a great smile and a warm hug for their parents are enough for grown children to show their respect.
1. When is the double ninth Festival?2. Where is it a tradition to respect older people?
3. What can the young learn from older people?
4. Can seniors in Western countries take the trains for free?
5. How do Western grown children show their respect?
Cui Zhenshuo and Yang Bo discovered that because of the far location of most paper workshops and lifestyles of the paper-making craftsmen, their products are unable to reach the market
Chu is a kind of tree.
Du Weisheng, an expert in the restoration (修复) of ancient books at the National Library of China, told them that, in
The two began to create the series of handmade paper products from 2021. Each volume is made up of thirty types of handmade paper, each of
A video of college students in northeastern China wearing military style cotton coats to class
Down jackets(羽绒服) have been a
With the price of down jackets increasing, college students in China have picked up military coats
The general thinking among students is
9 . In China, tea has become an important part of everyday life for thousands of years. As the tea-processing methods and tea culture have evolved over the years, tea sets have also changed to meet the practical and cultural needs.
During the Tang Dynasty(618~907AD), tea leaves were traded across the country and Asia. For the convenience of transportation and storage, tea leaves were pressed into bricks. To prepare tea, drinkers had to cut them into small pieces and boil them in heat-resistant teapots.
By the Song Dynasty(960-1279), drinkers started to turn the hard bricks into powders (粉末) that could be whipped (搅打) in a cup with boiled water. This whipped tea is most commonly associated with Japanese tea ceremonies today.
By the 1500s, tea bricks gave way to the form of rolled leaves. This innovation led to the invention and use of teapots as we know them today. These teapots originally came from the Yi Xing region of China and were soon copied throughout the world. Then Japanese teapot-makers moved the handle from the side to the top of the teapots.
Tea finally reached Europe in the 1600s, along with the necessary tea sets made in Japan and China. As English teapot-makers began to adapt the tea sets to their country men’s tastes, they eventually added a handle to the tea bowl because of the English habit of drinking hot black tea, which was consumed at higher temperatures. The size of teacups also grew to accommodate milk and sugar in their tea.
By the early 1900s, innovations in tea drinking became an American affair. The most revolutionary one was the tea bag, which was accidentally commercialized by Thomas Sullivan. He had been sending customers tea wrapped in silk bags. Rather than take the leaves out of the bags, as Sullivan intended, the customers put the bags into their teapots instead. Not only did the tea bags push the teapot back to the sidelines of tea service, they were also too large for teacups and led to the modern practice of drinking tea from mugs.
1. Which was used to make the whipped tea in Japan?A.Rolled tea leaves. | B.Freshly picked tea leaves. |
C.Powdered tea leaves. | D.Loosely pressed tea leaves. |
A.Tea bags and mugs. | B.Tea bowls with handles. |
C.Heat-resistant teapots. | D.Teapots with top handles. |
A.Customers are very creative. | B.Innovations are relatively easy. |
C.Marketing strategy is critical. | D.Good ideas can be born by accident. |
A.The Development of Tea Sets | B.Varieties of Tea Leaves |
C.Various Tea-making Methods | D.The Spread of Tea Trades |
As the temperature continues to drop, the golden autumn seems to be coming to an end, indicating the
During Cold Dew, temperatures drop
Chrysanthemums (菊花) are the symbolic flower of Cold Dew.
Other traditions to mark the season include hiking and climbing. With maple (枫树) leaves
Cold Dew allows us to say goodbye to golden autumn with delicate design, and also gives us a chance to know