1 . The Longtaitou Festivl, which means “dragon-raises head” in Chinese, is a traditional Chinese festival held on the second day of the second month in the Chinese lunar calendar. So, it’s also called Eryueer Festival. In Chinese culture, the dragon is an auspicious (吉利的) animal that dominates clouds and rains. The 2nd day of the 2nd lunar month is thought to be the day when dragon awakes and raises its head according to the Chinese folk legend. So the day is called Dragon Heads-raising Day. After the day, spring is coming and there will be more and more rain. People think these credits (功劳) go to the dragon. So the day is also called Spring Dragon Festival. Since the Tang Dynasty (618-907 AD), Chinese people have had the custom of spending the Spring Dragon Festival.
The most popular custom on the Dragon Heads-raising Day is cutting hair. Dragon is highly honored for its dignity (尊贵) and power for good. It is thought to be auspicious to cut hair on the Dragon Heads-raising Day. Luck and opportunities will always knock you in the year. So, on that day, barbershops’ (理发店的) businesses are growing and full of customers.
The most common foods for celebrating the festival are popcorns, pancakes, noodles, dumplings, fired soy beans and pig’s head. People in different areas have different traditions about the food on the day. In Beijing, people eat Lvdagunr (Glutinous Rice Rolls with Sweet Bean Flour) and spring pancakes on the day. In Shanxi, people like to eat fried dough twists (油条) and pancakes. In Shandong, fried soy beans, noodles and dumplings are the festival food. In Fuzhou, the salted porridge made of glutinous rice, celery, scallion, garlic, fry dried shrimps and shredded meat is eaten. These show people’s hope to be blessed (保佑) with favorable weather and plentiful grain harvest by the dragon.
1. Which of the following is true about the Longtaitou Festival?A.It dates back to Song Dynasty. |
B.It is celebrated for two days. |
C.It attracts fewer people than other festivals. |
D.It suggests the return of spring. |
A.It is the most popular custom. |
B.It is in honor of dragon’s dignity and power. |
C.It is people’s wish for luck and opportunities. |
D.It is a sign of barbershops’ prospering businesses. |
A.People in China share the similar traditional foods on he day. |
B.Foods for celebrating the festival usually bear people’s best wishes. |
C.Salted foods are used to celebrate the festival throughout China. |
D.Traditional foods on the day are prepared for the dragon to eat. |
A.The Dragon Heads-raising Day. |
B.The celebrations of the Longtaitou Festival. |
C.The origin of the Longtaitou Festival. |
D.The purpose of the Dragon Heads-raising Day. |
2 . Hans is a young German born after 1995, who is a big fan of Chinese culture. He has been learning traditional Chinese medicine (TCM) since 2016. Now he is studying for his master’s degree at Henan University of Chinese Medicine.
Hans came to Central China’s Henan Province in 2015, where a rich TCM culture can be enjoyed because Henan Province is the hometown of Zhang Zhongjing, the medical master of ancient China. After one year of learning the Chinese language, he started to learn Chinese medicine.
Without a language barrier, Hans read some of the ancient Chinese medical classics, such as Huangdi Neijing and Yi Jing. He believes different aspects of traditional Chinese culture interact with each other.
Studying TCM also changed Hans’ mind and lifestyle. He used to be addicted to electronic devices and stay up late every night, trapped in this fast-paced but unhealthy daily routine. But now, according to the Yin-Yang theory in TCM, he lives a balanced and peaceful life, practicing good habits as well as reading ancient books.
He plans to run a traditional Chinese clinic in China or Germany after graduation, which could serve as a bridge between the two countries and publicize TCM and its culture.
1. What attracted Hans to Henan Province to study TCM?A.Its rich TCM culture. | B.Its unique language. |
C.Its beautiful scenery. | D.Its famous university. |
A.His family’s support. | B.His financial situation. |
C.His language learning. | D.His previous experience. |
A.He has made a big fortune. | B.He has known many medical experts. |
C.He has set up a clinic in Germany. | D.He has developed a healthy lifestyle. |
A.Ambitious. | B.Brave. | C.Humorous. | D.Good-mannered. |
3 . Conservators and restorers have made continuous innovations in science and technology applications over the past few years in China to show cultural relics in a new light, literally, and help traditional culture shine with a greater vitality. With modern technology and equipment preserving the true colors of cultural heritage, now people can better appreciate history.
A 3D-printed copy of a green-faced Terracotta Warrior from the Qin Dynasty (221-206 BC) at the Emperor Qinshihuang’s Mausoleum Site Museum (Xi’an) recently attracted a large and appreciative audience at an exhibition in Chongqing, Southwest China.
The exhibition, Crafts First: Technology and Equipment for Cultural Relics Preservation, kicked off on Sept 27 and showcases technologies and equipment used in the prevention of damage, protection, research and management, as well as the use of cultural relics. It is said to be the first of its kind in the country. The exhibition will last three months.
The original Terracotta Warrior, on which the copy on show is based, was unearthed from pit No 2 in the Qinshihuang Mausoleum. It is the only one with a green face and is highly valuable for archaeological research, according to deputy curator (馆长) of the museum Zhou Ping.
Zhou said that to showcase the green-faced Terracotta Warrior — half-kneeling and painted in green and red — to the public, the museum came up with the idea of promoting a copy by using achievements in archaeology, materials science, arts and crafts, as well as new digitalization technology, such as spectrum analysis, high-definition scanning and 3D printing.
“I feel very proud that all the technologies and equipment are domestically developed,” said the curator. “I hope more and more high-tech enterprises are attracted to the field of cultural relics, which we believe is a real blue ocean market.”
1. What is true about the 3D-printed copy?A.It was unearthed from pit No 2. |
B.It is a craftwork of multiple fields. |
C.It is valuable due to its green face. |
D.It is a well-preserved cultural relic. |
A.It has ended on Sept 27. |
B.It shows many copies of relics. |
C.It is a brand new kind of exhibition. |
D.It attracts a large audience from Xi’an. |
4 . With the arrival of the summer heat, cultural-themed ice creams are once again trending across social media platforms in China.
Museums, scenic spots, amusement parks and even universities have once again rolled out their unique cultural-themed ice creams this year. These ice creams are often tiny copies of famous landmarks or cultural relies that offer visitors a delight for the taste buds.
The trend of cultural-themed ice creams began in 2019 when the Old Summer Palace in Beijing was one of the first scenic spots in China to introduce lotus-shaped ice creams. It was inspired by that in 2017 eleven ancient lotus(莲花)seeds were discovered in a pool at the Old Summer Palace. Six of these ancient lotus seeds bloomed in the summer of 2019. So to mark the occasion, staff at the Old Summer Palace designed ice creams shaped like lotus blossoms. These ice creams were widely loved by visitors, not only serving as a cold treat but also offering a unique way for visitors to sample and connect with their cultural heritage.
To protect their cultural relics, many museums have put up signs prohibiting photography or the use of a flash. However, cultural-themed ice creams provide an alternative way for visitors to catch memories of their visit. Various flavors offer visitors a choice of colors and ingredients for the ice cream, which reflect the local characteristics and charm of these cold treats. It is also suggested by the museums that the visitors can take the carved ice cream bars home with them to use as bookmarks.
For many young people, taking photos of themselves standing alongside cultural landmarks is an artistic preference from their parents’ generation. To them, a selfie(自拍)with a cultural -themed ice cream is a much cooler way to show off their travel experiences and bridge the gap between modern life and distant historical relics.
1. What can we learn about cultural-themed ice creams from the first two paragraphs?A.Visitors spend much money on them. | B.They may be shaped like landmarks. |
C.Visitors are eager to try their taste. | D.They are made due to summer heat. |
A.The Old Summer Palace. | B.The wide love by visitors. |
C.The blossoms of the six seeds. | D.The discovery of ancient lotus. |
A.Protecting cultural relics. | B.Remembering one’s visit. |
C.Being used as bookmarks. | D.Offering visitors various flavors. |
A.To do something different. | B.To bridge the gap with their parents. |
C.To show off their cooler way to travel. | D.To show their connection with culture. |
5 . Culture shock is the experience that often accompanies moving to an unfamiliar place. It could be marked by feeling lost, anxious or hesitant.
When deciding to visit an entirely new place, don’t expect the traditions and cultures followed by your current home to be followed by the new land.
Even though it is an unfamiliar environment hosting different cultures and traditions from the one you’re used to, it’s vital to broaden your mind and be willing to try new things. Don’t be quick to form discriminatory judgments just because it is “odd”. Have a go at something different, like a food or clothing — different isn’t necessarily bad.
Social psychologists claim that lack of information is the biggest contributor to prejudices. Talk to the local population and ask them about how their culture works instead of assuming the worst.
Keep yourself open-minded, await new experiences and familiarize yourself with the conduct of the people.
A.Integrity breaks down barriers. |
B.You can gain insight into your surroundings. |
C.Culture shock will eventually disappear, though. |
D.Every city or country has its own values and beliefs. |
E.Never do you know where you might find an interest. |
F.Consequently, such memories are what you should treasure. |
G.As long as you stick to that, you’ll soon adjust to the new culture. |
6 . Literary festivals all over the USA offer opportunities for readers to meet their favorite authors and learn about their new projects. You can start planning your next literary vacation!
Summer WordsDates: June 19-22
Price: Free
It’s one of America’s most respected literary festivals and writing conferences. Authors are able to attend advanced workshops in order to improve the craft of writing. Besides, they can meet editors and literary agents and attend public panel discussions to gain inspiration and insight.
Book BonanzaDates: June 23-24
Price: $250
It is a celebration of books covering multiple styles and always nets a huge list of incredible author attendees. What makes it stand out, however, is not just its impressive list of attendees: it’s the charitable focus. All proceeds are donated to charitable causes, including those that benefit women and children.
Los Angeles Times Festival of BooksDates: April 22-23
Price: Free, although indoor panels will require tickets
It is a massive celebration of books and the bookish community, with book signings, panel discussions with distinguished professors and experts, art performances and book giveaways. The two-day event has grown to become an essential element of the L.A. cultural scene.
Imaginarium Book FestivalDates: May 20-21
Price: Free, but VIP tickets for early entry to signing rooms ($45), tickets for the brunch ($50)
It celebrates all things about fantasy and science fiction. In addition to panels where authors will answer your questions, you’ll get to meet and acquire signed books from your favorite authors and have the option of brunching with them at the cosmic (宇宙的) brunch buffet.
1. In which literary festival can you catch a show?A.Summer Words. |
B.Book Bonanza. |
C.Los Angeles Times Festival of Books. |
D.Imaginarium Book Festival. |
A.Its profits go to charity. |
B.It’s meant for women and children. |
C.It doesn’t charge admission fee. |
D.It features workshops for notable writers. |
A.Get an author-signed photograph. |
B.Dine with your admiring writers. |
C.Interact with science fiction supermen. |
D.Obtain one-on-one reading training. |
7 . Classical Chinese furniture — a desk, a cabinet or any other fine piece of furniture and often out of precious wood —impresses us with its delicate shape. The secret of its graceful form is less visible and lies in its complicated sunmao (榫卯) system, which allows the various components to be assembled neatly without glue or nails.
Suzhou, a scenic and peaceful city in Jiangsu, a province long known for its wealth, developed its own tradition of classical furniture design over the centuries. Examples of the Suzhou-style furniture are currently on display as part of Oriental Wisdom in Sun Mao, a group exhibition at the Prince Kung’s Palace Museum in Beijing.
Running until Sunday, the show demonstrates the way that the complex sunmao technique has been used in making furniture, as well as the variations that developed in different parts of the country. Also on display are models of different kinds, as well as the components of two chairs, which are disassembled and laid out to give museum goers a clear view of the inner structure of classical furniture.
The Suzhou style flowered during the Ming Dynasty(1368-1644), and once dominated the market in Jiangnan, the southern region along the lower reaches of the Yangtze River. It integrated input from the intellectual class, who put their ideals regarding living spaces and spiritual harbors into its design. According to Xu Jianping, one of the inheritors of classical furniture design in the city, the Suzhou style presents beauty in the same delicate way the city does, and represents the life philosophy of its people to achieve “refinement through careful calculations”.
Guangzhou style furniture is normally made out of tropical hardwood, and its forms and decorative patterns show the influence of European furniture styles resulting from Guangzhou’s history as an international trade port. The Beijing style, which is more splendid, incorporates aesthetic (美学) and stylistic elements from both Suzhou and Guangzhou.
“While the Suzhou style is light in weight and elegant in outline, furniture in the Beijing style is more magnificent, as it used to be made for royalty and aristocracy.” Xu says. “Ultimately, people live with their furniture, so the principle of quality furniture is that it should be appropriate to the space.”
1. What is on display in the exhibition?A.The lifestyle in Sunzhou. | B.The modern furniture in Suzhou. |
C.The secret of sunmao system. | D.The classical furniture in China. |
A.taken apart | B.broken up | C.torn down | D.given away |
A.The beauty of the delicate city. | B.The development of the Suzhou Style. |
C.The influence of historical design ideas. | D.The formation of the Suzhou life philosophy. |
A.To compare their differences. | B.To evaluate the usage of furniture. |
C.To express the way to display furniture. | D.To illustrate the theory of furniture design. |
8 . Recently, I was walking with some parents when we came across a five-pound note lying on the ground. We stood around it for a moment, a bit awkwardly, until someone suggested putting it on a nearby bench. Then one of the parents remarked that we’d probably have behaved differently — that is, we would have just taken the money — had we been alone.
This relates to a classic question in studies of human generosity: do we behave more selfishly when we aren’t being observed? The debate goes on across the psychological and biological sciences, as well as in popular culture, about whether kindness can exist in a competitive world.
Yom Kippur is a Jewish (犹太人的) religious holiday when Jewish people fast and ask for forgiveness for the wrongs they’ve committed. One of the points of Yom Kippur is to behave better regardless of who is watching. There’s an evolutionary beauty to the teachings of Yom Kippur, which are the products of thousands of years of cultural changes and evolution.
The Maasai people of Kenya practice osotua: relationships between people that operate based on need. When someone forms an osotua relationship with another, they enter into an unwritten contract to help their partner in times of need. And hunter-gatherer groups, which can represent the circumstances our species evolved in, have many similar examples.
Cultural evolution helps to explain the existence and complexity of these systems. Cultural changes are far faster than biological evolution, allowing intelligent species like humans to develop behavioral adaptations for managing complex social environments. Osotua, or any other practice that helps to maintain good treatment of others in society, is the result of tens of thousands of years of cultural trial and error. The customs passed down over time are those that help us to develop as cultural groups.
The study of those changes has helped us to understand how we successfully spread around the world as cooperative groups. Biological evolution has helped humans be more cooperative, but cultural changes have accelerated this process.
Cultural evolution helps us to overcome our selfish natures. Try to understand rules before you ignore them — and next time you find a fiver on the ground, you might think about the awkward situation your discovery represents.
1. What made the parents feel a bit awkward?A.The difficulty sharing the money. |
B.The difficulty finding the owner of the money. |
C.The thought of putting the money on the bench. |
D.The thought of keeping the money for themselves. |
A.To highlight a fact. | B.To draw a conclusion. |
C.To make a comparison. | D.To support an argument. |
A.It evolves much slower. | B.It takes much less time. |
C.It is a more complex process. | D.It makes humans more cooperative. |
A.How cultural evolution takes place. | B.Why people sometimes behave selfishly. |
C.Why kindness exists in a competitive world. | D.How kindness spreads throughout the world. |
9 . The first word on an ancient Roman scroll carbonized by Mount Vesuvius’ eruption in 79 C.E. has recently been decoded, opening the door to eventually decoding the rest of the texts which haven’t been read in the past 2,000 years.
The scroll, along with some 800 scrolls unearthed in the ancient Roman city of Herculaneum, looks more like a burnt log. It’s so fragile (易碎的) that it would fall apart if researchers tried to unroll it. Early attempts to unroll and read it caused irreversible (不可逆的) damage and no such attempts have been made since the 19th century.
Brent Seales, a computer scientist from the University of Kentucky has been perfecting CT scan technology to see what’s inside the scrolls without actually touching them, a process he calls “virtual unwrapping”. Because commonly the ink contains metal, it can be seen on Seales’ CT scans. Unfortunately, the Herculaneum scrolls were written in carbon-based ink made from charcoal (木炭) and water. When Seales scanned them, nothing appeared to the naked eye.
Earlier this year, Seales’ team launched “the Vesuvius Challenge”, encouraging people to use AI to further explore researchers’ scans. In early August, a contestant called Casey Handmer got a reward of $10,000 for being “the first person to find substantial, convincing evidence of ink within the unopened scrolls.” As a follow-up, a 21-year-old computer science student Luke Farritor drew inspiration from his discovery and created a machine-learning algorithm (算法) that identified ten clear letters spelled as the English word “purple”, marking the first dive into an unopened ancient book.
These discoveries are critical steps toward decoding the remaining unopened scrolls. “Some 95 percent of the material from this important philosophical periods of humanity is lost,” says Robert Fowler, a classicist at the University of Bristol. “Recovering them would transform our knowledge of the ancient world in ways we can hardly imagine. The impact could be as great as the rediscovery of manuscripts during the Renaissance,” he adds.
1. Which of the following can be the reason why the scroll has become fragile?A.It was made of a burnt log. | B.It was unearthed 200 years ago. |
C.It was unrolled by some researchers. | D.It was carbonized by a volcanic eruption. |
A.Because the scrolls were wet with water. |
B.Because the carbon-based ink dirtied the scrolls. |
C.Because the writing material contained no metal. |
D.Because virtual wrappers were touched by hands. |
A.The influence of the research. | B.The further plans to unroll the scrolls. |
C.The reason for launching the program. | D.The process of decoding the text with AI. |
A.Imaginary. | B.Groundbreaking. | C.Conventional. | D.Unidentifiable. |
10 . Splendid straw-made miniatures (缩微模型) of classic ancient buildings decorate Xu Jian’s home. They range from the Yellow Crane Tower to Forbidden City’s turrets. They are all full of details and delicately crafted, tied and arranged by Xu’s hands from countless sorghum straws (高粱杆).
The craft involves carving grooves (沟槽) into the sorghum straws, before multiple straws are locked together through those identically sized grooves, Xu says, adding that the sorghum straw art requires a great deal of patience, especially for works depicting ancient architecture.
Under the influence of his father Xu Yanfeng, Xu Jian got his hands on sorghum straws in childhood. He still vividly remember show his father would follow a film featuring scenes of Tiananmen Square and then note down all the details before creating a delicate miniature of it for over three years. The work was then sent to Japan for exhibition and collected by a local museum. Ever since, many of his father’s works made their way to exhibitions at home and abroad.
Xu Jian became committed to the art after he reached 19, getting into the depth of the related techniques. “My father urged me to keep in mind traditional Chinese architectural skills and the history of traditional building protections, and to apply them to my own sorghum straw artworks,” he says. Through hands-on guidance from his father, Xu Jian’s skills became increasingly proficient. While inheriting the craftsmanship from his father, Xu Jian has produced his own creative works.
To date, Xu Jian’s works have been exhibited in over 40 provincial and national-level exhibitions, earning numerous gold awards. To promote the art, Xu Jian joined hands with the School of Civil Engineering, Hebei University of Science and Technology, in 2013, and founded a sorghum straw carving and tying base where the art has been integrated with architectural courses to enhance students’ thinking and practical skills.
1. What’s the feature of Xu Jian’s miniatures?A.They are made from rare materials. |
B.They are skillfully created by hand. |
C.They are sold in the Forbidden City. |
D.They are identical to ancient buildings. |
A.He showed great perseverance. |
B.He was fond of watching films. |
C.He won popularity only in China. |
D.He attached importance to creativity. |
A.To exhibit his artworks. | B.To assist a university. |
C.To accommodate artists. | D.To spread craftsmanship. |
A.Patient and innovative. | B.Generous and productive. |
C.Caring and strong-willed. | D.Critical and open-minded. |