The art of paper-cutting in China may date back to the second century, since paper    1    (invent)by Cai Lun in the Eastern Han Dynasty in China. As paper became more affordable, paper0cutting became one of the most important    2    (type) of Chinese folk art. Later,    3     different regions adopting their own cultural styles, this art form spread to other parts of the world.    4     (usual), the artworks are made of red paper, as red is associated with    5    (happy) in Chinese culture, but other colors are also used.

With    6    (it) long history, paper-cutting,    7    originated in China, has been very popular among the ordinary Chinese people. People put up papercuts on walls, windows and doors at wedding ceremonies or festivals     8    (strengthen) the cheerful atmosphere.

Chinese papercuts are rich in content. The auspicious（吉祥的）designs symbolize good luck and the avoidance of evil. The child, lotus and bat designs suggest a family with    9    large number of children and grandchildren. Birds, livestock, fruit, fish and worms are also familiar objects    10    (accept) by Chinese farmers. In a word, papercuts used in different occasions have different meanings.

4 . It may seem as if Mother's Day was invented by a company named Hallmark,   but   people have been taking time on the calendar to give a shout-out to Mom for a long time. The Greeks and Romans had mother goddess festivals — although their celebrations didn't involve the menfolk taking their underappreciated mothers out to dinner. A more recent tradition was   Mothering Sunday, which developed in the British Isles during the 16th century. On the fourth Sunday in April, young men and women who were living and working apart from their families were advised to return to their mothers’ houses.

Mother's Day as it is observed in the United States started in the 1850s with Ann Jarvis, a West Virginia woman who held “Mothers' Work Days” to promote health and hygiene(卫生 ) at home and in the workplace. During the Civil War, Jarvis organized women to improve sanitary conditions for soldiers on both sides, and after the war she became a peacemaker, furthering the cause by bringing together mothers of Union and Confederate                    soldiers and promoting a Mother's Day holiday.

Jarvis's work inspired another 19th-century woman, Julia Ward Howe. In 1870 Howe published her “Mother's Day Proclamation”, which envisioned(设想) the day not as appreciation of mothers by their children but as an opportunity for women to exercise their collective power for peace. Howe started holding annual Mother's Day celebrations in Boston, her hometown, but after about a decade she stopped footing the bill and the tradition faded away.

It was Jarvis's daughter Anna who succeeded in getting Mother’s Day recognized as a national holiday. After her mother died, in May 1905, Anna started holding yearly ceremony on   the anniversary and conducting a tireless PR campaign to have the day made a holiday. In 1908   she succeeded in enlisting the support of John Wanamaker, the Philadelphia department store magnate and advertising pioneer, and by 1912 West Virginia and a few other states had adopted Mother's Day. Two years later, President Woodrow Wilson signed a resolution   declaring   the second Sunday in May a national holiday.

It wasn't long, though, before whatever ideals the day was supposed to celebrate were buried under an amount of greeting cards and candy. By the 1920s Anna Jarvis was campaigning against the holiday she had been instrumental in creating. “I wanted it to be a day of emotionalism, not profit,” she said.

Last Thursday, I invited Alan to my house to spend the Mid-Autumn Festival. While we were wait for a big lunch, both Alan and I felt hungry. After having the big lunch, we felt full of energetic. In the afternoon, my mother taught Alan and me to make mooncakes, which made us especially exciting. We listened my mother carefully and made the mooncakes with great patience. At the last, we made some beautiful mooncakes. In the evening, we ate the mooncakes made by themselves and enjoyed my father’s stories about the festival. Late, Alan told me that he would never forget the day where we celebrated the Mid-Autumn Festival together. He hoped that he could spent many other traditional Chinese festival in my house.

On one full-moon night every fall, the river and lakes of Thailand are dotted with twinkling (闪烁的) candles. The Thais are celebrating “Loi Krathong” or “Floating Leaf Cup Day”.

No one knows for sure how this lovely holiday got started. But however it began, it is delightful today. It is simply a time to have fun.

Families always used to make their floats, or little boats, from banana leaves torn into pieces and made into the shape of a bowl. Then they beautifully decorated them with flowers. Now, while many families still make their own floats, others simply buy them. Modern floats may be made of banana leaves or plastic. All of them still hold a lighted candle, a flower, a stick or two of sweet-smelling incense (香), and a coin.

On the holiday evening, families gather at parks near lakes, rivers, or canals for outdoor dinners. Adults sit on mats and visit with their neighbors while children play hide-and-seek. Ion some cities, flaming fireworks and dancers in shining silk clothes entertain the crowd.

Many men and woman sell things. People sell floats to those who have not made them at home. Other people sell balloons in various shapes and colors or clever toys made of bamboo. Food sellers offer noodle soup, dried fish, candy, little cakes, roasted chicken, and bamboo tubes filled with sticky rice cooked in coconut milk. They pour soft drinks into small plastic bags, whirl a rubber band around the top, and stick in a short straw.

Then, when the full moon rises, families light the candles and set their little boats afloat. The waterway soon twinkles like a fairyland with candles moving up and down in their floats and fireworks reflecting in the water.

The Double Ninth Festival     1     (celebrate) on the ninth day of the ninth lunar month. It is also known     2     the Senior Citizens’ Festival. The festival     3     (base) on the theory of Yin and Yang, the two opposing principles in nature. The ancients believed that all natural     4     (phenomenon) could be explained by this theory. Numbers are related to this theory. Even numbers belong to Yin and odd numbers to Yang. The ninth day of the ninth lunar month is a day     5     the two Yang numbers meet. So it is called Chongyang.

    6     (appreciate) chrysanthemum (菊花) and drinking chrysanthemum wine have always been a tradition during the Double Ninth Festival. Chrysanthemums are regarded as a kind of flower     7    (have) the function of an antitoxin (抗毒素) and can drive the evil away.

As nine is pronounced “jiu” meaning long in Chinese, so people use the word jiu     8    (express)the meaning of longevity with a person’s life. In the year of 1989, the Double Ninth Festival was designated as Senior’s Day — a day to respect the elderly. Members of a family also     9     (company) their elders to have a     10     (relax) day in a natural setting while wishing health and happiness upon them.

Food as Communication

We usually understand when someone speaks or writes to us, and many gestures (手势) and facial expressions have meaning, too. But have you ever considered what and how we eat as a form of communication? In many cultures, people sit together and share food at mealtimes, which is a common tradition that can promote unity and trust. Food can also play an important role in a family or culture’s celebrations. The foods we eat—and when and how we eat them—are often unique to a particular culture or may even differ between areas within one country.

In most cultures, bread represents delicious food. It is also one of the most commonly shared foods in the world. Sharing bread is a common symbol of companionship and togetherness. In fact, the word companion comes from the Latin roots com- (together) and panis (bread). Many cultures also celebrate birthdays and marriages with decorated cakes that are cut and shared among the guests. Early forms of cake were simply a kind of bread, so this tradition has its roots in the custom of sharing bread.

There are foods like bread in other cultures. In Greece, people share a special cake called vasilopita. A coin is baked into the cake, which stands for success in the New Year for the person who receives it. Most of the foods eaten during the Chinese New Year have significance. Sometimes this is based on their shape; for example, long noodles symbolize long life. The symbolism can also be based on the sound of the word in Chinese; for example, people give out oranges because the word for “orange” sounds like the word for “wealth”. In many cultures, round foods such as grapes, bread, and moon cakes are eaten at welcome celebrations to symbolize family unity.

Food is essential for life, so it is not surprising that it is such an important part of different cultures around the world. The food people eat during celebrations may have a long history and can symbolize many things, but sharing food is one custom that almost all humans have in common.

9 . Football is a popular sport with fans all over the world. There is, however, an indoor version of the game     1     (know) as “table football”. It was invented in 1921 and people     2     (get) great pleasure from it since then. The game is played on a special table. Players control their “team” by turning sticks, to which the “players” are attached. As in real football,     3     (point) will be awarded when putting the ball in the other players’ goal. Table football requires using hands and eyes together excellently, which is really exciting.

10 . If Confucius(孔子)were still alive today and could celebrate his September 28 birthday with a big cake, there would be a lot of candles. He'd need a fan or a strong wind to help him put them out.

While many people in China will remember Confucius on his special day, few people in the United States will give him a passing thought. It's nothing personal. Most Americans don't even remember the birthdays of their own national heroes.

But this doesn't mean that Americans don't care about Confucius. In many ways he has become a bridge that foreigners must cross if they want to reach a deeper understanding of China.

In the past two decades, the Chinese studies programs have gained huge popularity in Western universities. More recently, the Chinese government has set up Confucius Institutes in more than 80 countries. These schools teach both Chinese language and culture. The main courses of Chinese culture usually include Chinese art, history and

philosophy(哲学). Some social scientists suggest that Westerners should take advantage of the ancient Chinese wisdom to make up for the drawbacks(缺陷)of Western philosophy. Students in the United States, at the same time, are racing to learn Chinese. So they will be ready for life in a world where China is an equal power with the United States. Businessmen who hope to make money in China are reading books about Confucius to understand their Chinese customers.

So the old thinker's ideas are still alive and well.

Today China attracts the West more than ever, and it will need more teachers to introduce Confucius and Chinese culture to the West.

As for the old thinker, he will not soon be forgotten by people in the West, even if his birthday is.