2 .

The art of paper-cutting in China may date back to the second century, since paper    1    (invent)by Cai Lun in the Eastern Han Dynasty in China. As paper became more affordable, paper0cutting became one of the most important    2    (type) of Chinese folk art. Later,    3     different regions adopting their own cultural styles, this art form spread to other parts of the world.    4     (usual), the artworks are made of red paper, as red is associated with    5    (happy) in Chinese culture, but other colors are also used.

With    6    (it) long history, paper-cutting,    7    originated in China, has been very popular among the ordinary Chinese people. People put up papercuts on walls, windows and doors at wedding ceremonies or festivals     8    (strengthen) the cheerful atmosphere.

Chinese papercuts are rich in content. The auspicious（吉祥的）designs symbolize good luck and the avoidance of evil. The child, lotus and bat designs suggest a family with    9    large number of children and grandchildren. Birds, livestock, fruit, fish and worms are also familiar objects    10    (accept) by Chinese farmers. In a word, papercuts used in different occasions have different meanings.

8 . It may seem as if Mother's Day was invented by a company named Hallmark,   but   people have been taking time on the calendar to give a shout-out to Mom for a long time. The Greeks and Romans had mother goddess festivals — although their celebrations didn't involve the menfolk taking their underappreciated mothers out to dinner. A more recent tradition was   Mothering Sunday, which developed in the British Isles during the 16th century. On the fourth Sunday in April, young men and women who were living and working apart from their families were advised to return to their mothers’ houses.

Mother's Day as it is observed in the United States started in the 1850s with Ann Jarvis, a West Virginia woman who held “Mothers' Work Days” to promote health and hygiene(卫生 ) at home and in the workplace. During the Civil War, Jarvis organized women to improve sanitary conditions for soldiers on both sides, and after the war she became a peacemaker, furthering the cause by bringing together mothers of Union and Confederate                    soldiers and promoting a Mother's Day holiday.

Jarvis's work inspired another 19th-century woman, Julia Ward Howe. In 1870 Howe published her “Mother's Day Proclamation”, which envisioned(设想) the day not as appreciation of mothers by their children but as an opportunity for women to exercise their collective power for peace. Howe started holding annual Mother's Day celebrations in Boston, her hometown, but after about a decade she stopped footing the bill and the tradition faded away.

It was Jarvis's daughter Anna who succeeded in getting Mother’s Day recognized as a national holiday. After her mother died, in May 1905, Anna started holding yearly ceremony on   the anniversary and conducting a tireless PR campaign to have the day made a holiday. In 1908   she succeeded in enlisting the support of John Wanamaker, the Philadelphia department store magnate and advertising pioneer, and by 1912 West Virginia and a few other states had adopted Mother's Day. Two years later, President Woodrow Wilson signed a resolution   declaring   the second Sunday in May a national holiday.

It wasn't long, though, before whatever ideals the day was supposed to celebrate were buried under an amount of greeting cards and candy. By the 1920s Anna Jarvis was campaigning against the holiday she had been instrumental in creating. “I wanted it to be a day of emotionalism, not profit,” she said.

Last Thursday, I invited Alan to my house to spend the Mid-Autumn Festival. While we were wait for a big lunch, both Alan and I felt hungry. After having the big lunch, we felt full of energetic. In the afternoon, my mother taught Alan and me to make mooncakes, which made us especially exciting. We listened my mother carefully and made the mooncakes with great patience. At the last, we made some beautiful mooncakes. In the evening, we ate the mooncakes made by themselves and enjoyed my father’s stories about the festival. Late, Alan told me that he would never forget the day where we celebrated the Mid-Autumn Festival together. He hoped that he could spent many other traditional Chinese festival in my house.

On one full-moon night every fall, the river and lakes of Thailand are dotted with twinkling (闪烁的) candles. The Thais are celebrating “Loi Krathong” or “Floating Leaf Cup Day”.

No one knows for sure how this lovely holiday got started. But however it began, it is delightful today. It is simply a time to have fun.

Families always used to make their floats, or little boats, from banana leaves torn into pieces and made into the shape of a bowl. Then they beautifully decorated them with flowers. Now, while many families still make their own floats, others simply buy them. Modern floats may be made of banana leaves or plastic. All of them still hold a lighted candle, a flower, a stick or two of sweet-smelling incense (香), and a coin.

On the holiday evening, families gather at parks near lakes, rivers, or canals for outdoor dinners. Adults sit on mats and visit with their neighbors while children play hide-and-seek. Ion some cities, flaming fireworks and dancers in shining silk clothes entertain the crowd.

Many men and woman sell things. People sell floats to those who have not made them at home. Other people sell balloons in various shapes and colors or clever toys made of bamboo. Food sellers offer noodle soup, dried fish, candy, little cakes, roasted chicken, and bamboo tubes filled with sticky rice cooked in coconut milk. They pour soft drinks into small plastic bags, whirl a rubber band around the top, and stick in a short straw.

Then, when the full moon rises, families light the candles and set their little boats afloat. The waterway soon twinkles like a fairyland with candles moving up and down in their floats and fireworks reflecting in the water.