New look on the Museum

Museums have changed. They are no longer places for the privileged few or for bored vacationers to visit on rainy days.

At a science museum in Ontario, Canada you can feel your hair stand on end as harmless electricity passes through your body. At the Metropolitan Museum of Art in New York City, you can look at 17 century instruments while listening to their music. At the Modern Museum in Sweden, you can put on costumes provided by the Stockholm Opera. As these examples show, museums are reaching out to new audiences, particularly the young, the poor and the less educated members of the population. As a result, attendance is interesting.

Many museums have changed in appearance. Some old, gray museums have been rebuilt, and the newer ones are open and modern in their architecture. Inside, there is modern lighting, color, and sound. Instead of displaying everything they own, museum directors show fewer objects and leave open spaces where visitor can gather and sit down. They also bring together in one display a group of objects drawn drawn from various parts of the museum to represent the whole lifestyle of region or a historical period. In one room, for instance, you may find materials, clothing, tools, cooking pots, furniture, and art works of a particular place and time.

More and more museum directors are realizing that people learn best when they can somehow become part of what they are seeing. In many science museums, for example, there are no guided tours. The visitor is encouraged to touch, listen, operate, and experiment so as to discover scientific principles for himself. The purpose is not only to provide fun but also to help people feel at home in the world of science. The theory is that people who do not understand science will probably fear it, and those who fear science will not use it to the best advantage.

___________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________

What Sociology Can Teach UsAbout Thanksgiving

Sociologists （社会学家） believe that the celebrations practiced within any given culture serve to restate that culture’s most important values and beliefs. This theory dates back to founding sociologist Émile Durkheim and has been proved true by     1     researchers over more than a century’s time. According to sociologists, by examining a celebration, we can come to understand some     2     things about the culture in which it is practiced. In this spirit, let’s take a look at what Thanksgiving reveals about us.

It may not be much of a（n）     3     that coming together to share a meal with loved ones indicates how important relationships with friends and family are in our culture, which is far from a（n）     4     American thing. When we gather together to share in this holiday, we effectively say, “Your     5     and our relationship is important to me,” and in doing so, that relationship is restated and     6    . But there are some less obvious and more interesting things going on too.

In most households across the U. S. women and girls do the work of preparing, serving, and cleaning up after the Thanksgiving meal.     7    , most men and boys are likely to be watching and/or playing football. Of course, neither of these activities are exclusively gendered, but they are generally so. This means that Thanksgiving serves to     8     the distinct roles we believe men and women should play in society, and even what it means to be a man or a woman in our society today.

One of the most interesting sociological research findings is that overeating     9     with Thanksgiving illustrates American materialism and abundance. Sociologists found that the celebrations and how we talk about these experiences     10     that Thanksgiving is really about celebrating “material abundance” — having a lot of stuff, especially food, available for use.