1 . 听下面一段独白，回答以下小题。1.

A．They would be given a good beating.

B．They would have to close the business.

C．They would make a public apology.

D．They would be thrown to prison.

2.

A．To prove they were not bad at counting numbers.

B．To avoid having air content in their bread.

C．To ensure their baked products were not short of weight.

D．To make the baked products look more attractive.

3.

A．The meaning of dozen in different places.

B．The first law about the baking industry.

C．The development of the word “dozen”.

D．The origin of the term “a baker’s dozen”.

2 . 听下面一段独白，回答以下小题。 1.

A．Rings made of tubes.	B．Coins with a hole.
C．Rings made of coins.	D．Coins with an ancient sign.

2.

A．When to give it.	B．When to buy it.
C．The occasion on which people wear it.	D．The hand on which people wear it.

3.

A．Transformation of wedding rings.	B．Ways to make wedding rings.
C．Customs related to wedding rings.	D．Commitment in wedding rings.

3 .

A．Make a plan for the new year.	B．Say a few words of celebration.
C．Have a trip during the Spring Festival.	D．Go back home for the Spring Festival.

5 . Students’ Journey to Empower Rural Heritage

From Aug. 18 to 22 a team of 15 Tsinghua University students, representing diverse backgrounds from China, South Korea, Malaysia, and Indonesia, set foot on an overseas research exploration focusing on rural revitalization(振兴) in Indonesian villages, particularly within Nusa Tenggara Barat(NTB).

With the diverse cultural heritage, Indonesia is home to over 83,000 villages, each radiating its own charm and character.     1    

The research mission took the students to Sukarara and Sade villages, two of NTB’s tourist destinations.     2    Sukarara and Sade are a world apart from the busy cities to which most of us are accustomed. The villages are a living test to Indonesia’s rich culture and its devotion to preserving traditions. The Revitalizing these villages goes beyond mere economic development.     3    The weaving skills and architectural techniques of Sukarara and Sade villages are not only beautiful, but they are also an inseparable part to the identity of these communities. It’s essential that they strike a balance between progress and preservation.

As the journey came to an end, the students carry with them not only the memories of their experiences there, but also the responsibility to make a positive impact on these remarkable places.     4    They are optimistic that Indonesian villages can experience meaningful development, ultimately leading to increased opportunities for employment and an improved quality of life.

A．While these villages possess undeniable fascination, many remain underdeveloped.

B．This effort includes the knowledge exchange between the students and local villagers

C．Both were selected for revitalization efforts led by the Village Revitalization Team.

D．In Sukarara, a local tradition requires girls master weaving skills before marriage

E．They decide to be a bridge between tradition and progress, united for their growth

F．It’s about preserving the cultural heritage and ensuring traditions being passed down

6 . Directions: Complete the following passage by using the words in the box. Each word can only be used once. Note that there is one word more than you need.

A. hints       B. dominant       C. oriented       D. duly E. rhyme       F. featuring       G. preservation       H. inheritance I. symbolizes       J. historically       K. morality

Huizhou heritage comes to life

It was a natural choice for veteran Huang Yu, after serving in the army and owning a business in Hangzhou, Zhejiang province, for years, to go back to his hometown in Xidi village, Huangshan, Anhui province, in 2016. He took over the homestay his parents opened when he was a middle school student.

In 2000, Xidi and the nearby Hongcun village were declared World Heritage sites by UNESCO for their outstanding     1     of rural architecture dating to the Ming (1368-1644) and Qing (1644-1911) dynasties. Now, walking along the bluestone streets in Xidi or Hongcun, visitors can appreciate the distinctive Huizhou-style houses,     2     white walls, dark tiles and layered horse-head gables, and feel like they are immersed in a traditional Chinese ink painting.

This level of preservation could not be achieved without the participation of local residents. According to Huang, this awareness is not new - since all streets and alleys in Xidi are paved with bluestone,     3    , street dealers carrying wares on shoulder poles were forbidden from letting their poles touch the ground in order to protect the bluestone.

A local folk     4     says: “One is not lucky to be born in Huizhou. At 13 or 14 he is kicked out of his hometown to make a living.” It     5     at the struggles once endured by the people of Huizhou. Toward the end of the Ming Dynasty, a group of Huizhou merchants became famous, trading in salt, wood and tea, and working as pawnbrokers (当铺老板) with a reputation for     6     and honesty.

“Some folk customs have been retained and newly     7     toward tourism, offering glimpses into the lives of the ancient Huizhou people.”These customs are revived as a demonstration for tourists, and to maintain the     8     of traditional culture. Zhang Wangnan, director of the China Huizhou Culture Museum in Huangshan says “This     9     the combination of intangible with tangible cultural heritage.”

He further suggests that the old Huizhou villages explore and find their own unique, marketable themes. “Each of them should find a     10    local feature, whether it is tea, chrysanthemum or rapeseed flowers, and then make it the theme of the village, so that they can give full play to their distinctive cultural charm.”

7 . Huizhou Architecture Comes to Life

Huizhou has a long history. When successful Huizhou businessmen got old,they often went back to their hometown and built houses to spend their remaining years.    1    Now, walking along the bluestone streets there,visitors can appreciate the distinctive Huizhou-style houses,featuring white walls,dark tiles (瓦片) and layered horse-head roofs, and feel like they are lost in a traditional Chinese ink painting.

Huizhou architecture, with its long tradition and great diversity, occupies an important place in Chinese architectural landscape, says Zhang Wangnan, director of the China Huizhou Culture Museum in Huangshan. Huizhou houses tend to be built on the natural places, since Huizhou is a mountainous area with few flat areas of land, according to Zhang. Moreover, daylight is valued in Huizhou houses, reflected in the building of open interior courtyards, allowing sunshine to enter the rooms. “Huizhou businessmen also believed that water symbolizes wealth.    2    It stands for keeping windfall profits,” says Zhang.

Huizhou is famous for its stone, wood and brick carvings, which are widely used to decorate local houses. “    3    In this way,they integrate their aesthetic (审美) values and emotions into the buildings,making them more beautiftul and educating their children through the meanings contained in the patterns,” says Zhang.

    4     “If you look at the outside of a Huizhou house, it seems simple, enclosed by walls, but the insides are open and broad, with complicated decorations. It is just like Huizhou people, who are often reserved toward strangers but friendly when you get to know them.” says Zhang. He also says that Ming houses differ from those of the QingDynasty in many aspects, for example, having fewer horse-head roofs and less complicated carvings.

A．When it rains, water falling on the roof soon flows to the courtyard.

B．Many of their houses are well-preserved today, especially in Xidi and Hongcun.

C．To talk about Huizhou culture, we must first understand Huizhou.

D．People carved beautiful patterns and historical stories on the walls, windows and wooden posts of their houses.

E．Features of Huizhou houses display the characteristics of local people.

F．Huizhou people have established many schools in the field of culture.

8 . When officials from Brazil’s Indigenous (原住民) protection agency approached the hut in the middle of the Amazon rainforest, their fears were confirmed: They were witnessing the first recorded dying out of an uncontacted tribe in the country’s history.

The man lying there, the last member of his tribe, had died, and with him an entire culture and answers to a thousand questions.

Even his name was a mystery. He was known only as “the Man of the Hole” because of the dozens of holes he had dug over the years in his territory. His age, too, could only be guessed at. He appeared to be about 60, officials said.

It was a sad milestone for a country that in recent years has seen protections for Indigenous groups undermined by an administration that has prioritized development of the Amazon over conservation.

In Rondônia, the only resident of the 8,000-hectare (公顷) area lived in complete isolation for at least 26 years after the rest of his group was killed by ranchers (农场主) advancing the agricultural frontier.

Brazil’s Indigenous protection agency, Funai made direct contact with the last surviving man only in 1996. Marcelo dos Santos, an Indigenous expert, who led the Funai exploit that met the man, said he was found hiding in his hut. “We tried to establish a conversation and offered corn and arrows, but he was terrified and very aggressive. From this moment on, we had to respect his isolation.”

Even with protections in place, the territory suffered widespread deforestation up until about 13 years ago. Attacks on the last surviving man continued, as well, including one by armed gunmen in 2009, according to local news reports.

“For me, he was somehow a miracle: to be able to survive on his own, not speak to anybody and avoid all contact maybe out of grief or determination,” said Fiona Watson, a research director at Survival International, a London-based rights organization.

1. The death of “the Man of the Hole” __________.

A．was hidden from the public by ranchers

B．symbolized the disappearance of a tribe

C．revealed his name, age and family background

D．was broadcast live by Brazil’s Indigenous protection agency

2. The underlined word “undermined” (paragraph 4) is closest in meaning to “__________”.

A．afforded

B．monitored

C．sought

D．weakened

3. In 1996, “the Man of the Hole” __________.

A．made his last contact with the outside world

B．witnessed the most severe deforestation in history

C．escaped being shot by a group of aggressive gunmen

D．learned more survival skills with arrows offered by Funai

4. What does Fiona Watson regard “the Man of the Hole” as?

A．An image of fear and isolation.

B．An image of culture and mystery.

C．A symbol of resistance and strength.

D．A symbol of history and struggle.

9 . 听下面一段独白，回答以下小题。1.

A．Rings made of tubes.	B．Coins with a hole.
C．Rings made of coins.	D．Coins with an ancient sign.

2.

A．When to give it.	B．When to buy it.
C．The occasion on which people wear it.	D．The hand on which people wear it.

3.

A．Transformation of wedding rings.	B．Ways to make wedding rings.
C．Customs related to wedding rings.	D．Commitment in wedding rings.

10 . Directions: Fill in each blank with a proper word chosen from the box. Each word can be used only once. Note that there is one word more than you need.

A. astronomical     B. awe       C. enduring   D. facilitated     E. generated     F. massive   G. pointing       H. primitive I. represented   J. spirit       K. isolation

Stonehenge

Stonehenge in southern England ranks the world’s most symbolic archaeological (考古的) sites and one of its greatest mysteries. The huge stone circle on Salisbury Plain inspires     1     and fascination—but also intense debate some 4,600 years after it was built by ancient Britons who left no written record.

The monument’s mysterious past has     2     countless tales and theories. According to folklore, Stonehenge was created by Merlin, who magically transported the     3     stones from Ireland, where giants had put them up. Another legend says the armies from Denmark put the stones up, and another theory says they were the ruins of a Roman temple.

Modern debate over the monument’s meaning has two main camps: those who see it as a religious site, and others who believe it represents a scientific observatory and also a kind of     4     computer used for working out dates. Both camps base their theories on the site’s     5     influence. The position of the stones     6     to the sun and moon is taken as evidence of rituals linked to the changing seasons and the summer and winter solstices (冬至和夏至).

Competing to solve the     7     prehistoric puzzle is Sheffield University’s Mike Parker Pearson, co-leader of the Stonehenge Riverside Project, which is partly funded by the National Geographic Society. Discoveries by the project team supported the claim that Stonehenge was a center for religious activities linked by the River Avon and two ceremonial avenues to a matching wooden circle at nearby Durrington Walls. The two circles with their temporary and permanent structures     8    , respectively, the living and the dead, according to Parker Pearson.

“Stonehenge isn’t a monument in     9    ,” he says. “It is actually one of a pair—one in stone, one in wood. The theory is that Stonehenge is a kind of     10     home to the ancestors.”