7 . Guy Noble, one of Australia’s most famous conductors, who conducted the touring concert “East Meets West”, said he’d like to learn more about Chinese music. “I’m impressed by the history and the beauty Chinese music has,” he’s said in an interview recently.

“East Meets West” concert tour in Australia was resumed this year after being postponed twice due to the pandemic. It was hosted in Canberra last Saturday, bringing audiences some well-known Chinese and Western pieces such as Jasmine Flower, Carmen, Romeo and Juliet, and The Yellow River.

While it was called “East Meets West”, music from China and the West with the same themes was brought together. Chinese singer Ya Fen and Australian singer Victoria Lambourn performed a duet (二重唱) Hope Betrayed, which was inspired by the Chinese classic novel A Dream of Red Mansions. Noble said he loved the duet as it showed completely different singing styles: traditional Chinese opera style and Western opera style. “They’re not exactly the same, but they came together,” he said.

Having been a professional conductor for more than 20 years, Noble called music an international language. He noted that most music at the concert was about love, which was also an international language. He also spoke highly of some Chinese musicians, such as pianist Lang Lang who he thought has inspired many kids in China to learn music.

Noble admitted his knowledge of Chinese culture was limited. He said that conducting the Canberra concert was “an experience that I’ve enjoyed”, which made him more interested in discovering the background and history of the music, as well as the stories behind it. Noble is ready to create more things that can involve dance or calligraphy or some of the other aspects of Chinese culture, and put them together with music.

8 . For centuries, Central America’s Garifuna people have kept the culture’s spoken history alive through their ancestors’ native language. But decades of modernization, random native-language training in Garifuna schools, intermarriage between cultures, and the ridicule (嘲笑) of young people who speak the language, together led to Garifuna being listed on the UNESCO Atlas (地图集) of Endangered Languages in 2001.

The threat of language extinction isn’t new. Some linguists estimate that a language dies every two weeks, as some languages become important tools for social and economic exchange, while others are pushed to the margins (边缘). But there are ways to save at-risk languages as well. The key is that the language needs to be thought of less as preserved, “but indeed part of their present and future life,” says Liliana Sanchez, a linguist and professor at the University of Illinois.

That’s exactly what the Garinagu (Garifuna people) are doing. For the past two decades, Garifuna artists have used a cultural cornerstone—spirited dance music—to inspire young Garinagu to learn and share their native language. Now, with a new Garifuna Tourism Trail project in Belize, travelers can experience and support the cultural revival, too.

Palacio, a leader in the cultural revival, gathered Garifuna musicians across Central America to form a band named the Garifuna Collective in 2007. Their Garifuna lyrics sent a powerful message: It’s time to defend our culture. With multiple world tours and international music awards later, the Garifuna Collective put Garifuna on the international map and took Belize along with it. Although Palacio passed away in 2008, his lyrics and the work of Garifuna musicians lit a cultural flame for Garinagu worldwide.

Will music save the Garifuna language? Time will tell. Garifuna remains on UNESCO’s endangered-language list, last updated in 2010. And, as the Hawaiians just learned from revitalizing (使恢复生机) their own language, this kind of revival is a long, multi-generational road.

9 . Do you have frightening dreams while sleeping? According to an email interview by clinical psychologist and sleep expert Dr. Michael Breus, roughly 5 percent of the general population has at least one bad dream per week. Nightmares typically happen during REM sleep, during the middle and later parts of the night.

There is no exact explanation for nightmares, but Breus says it’s possible that they help the brain practise, prepare for and even predict difficult or dangerous experiences in waking life. Of course, it’s possible that nightmares, like dreams in general, don’t have a primary function — that they’re a by-product of other activities in the body. But most sleep scientists think that dreams and nightmares exist for some purposes.

One study found the most common nightmare was falling, followed by dreams of being chased, feeling lost, and feeling trapped. Then why do nightmares happen?

“Certain circumstances and characteristics make some people more likely to have nightmares than others,” says sleep medicine specialist Dr. Barry Krakow. He thinks people who’ve been traumatized (使受精神创伤) are certainly at a higher risk of nightmares Examples are offered of those who have suffered criminal attacks, or who have been in life-threatening accidents. People with some degree of sensitivity in their biological make-up are also more likely to have bad dreams, so they’re more common in people who suffer from anxiety or depression, or who use excess drugs or alcohol. The traditional belief often has it that nightmares are the result of eating too much rich food before bedtime, but it is still uncertain whether this is true. One study from 2015 did find a link between eating dairy or hot foods before bedtime and having disturbing dreams, but the study authors noted that this couldn’t be proven definitely because the data was self-reported and there were a lot of other factors to consider.

However, research in recent decades has shown that people who suffer from sleep disorders are also more likely to have nightmares.

10 . For centuries, Central America’s Garifuna people have kept the culture’s spoken history alive through their ancestors’ native language. But decades of modernization, random native-language training in Garifuna schools, intermarriage between cultures, and the ridicule (嘲笑) of young people who speak the language, together led to Garifuna being listed on the UNESCO Atlas (地图集) of Endangered Languages in 2001.

The threat of language extinction isn’t new. Some linguists estimate that a language dies every two weeks, as some languages become important tools for social and economic exchange, while others are pushed to the margins (边缘). But there are ways to save at-risk languages as well. The key is that the language needs to be thought of less as preserved, “but indeed part of their present and future life,” says Liliana Sanchez, a linguist and professor at the University of Illinois.

That’s exactly what the Garinagu (Garifuna people) are doing. For the past two decades, Garifuna artists have used a cultural cornerstone—spirited dance music—to inspire young Garinagu to learn and share their native language. Now, with a new Garifuna Tourism Trail project in Belize, travelers can experience and support the cultural revival, too.

Palacio, a leader in the cultural revival, gathered Garifuna musicians across Central America to form a band named the Garifuna Collective in 2007. Their Garifuna lyrics sent a powerful message: It’s time to defend our culture. With multiple world tours and international music awards later, the Garifuna Collective put Garifuna on the international map and took Belize along with it. Although Palacio passed away in 2008, his lyrics and the work of Garifuna musicians lit a cultural flame for Garinagu worldwide.

Will music save the Garifuna language? Time will tell. Garifuna remains on UNESCO’s endangered-language list, last updated in 2010. And, as the Hawaiians just learned from revitalizing (使恢复生机) their own language, this kind of revival is a long, multi-generational road.