1 . Discoveries at the famous Sanxingdui ruins in Southwest China show that the region’s ancient Shu Kingdom Civilization shared similarities with the Maya.
The Sanxingdui ruins belonged to the Shu Kingdom that existed at least 4,800 years ago and lasted more than 2,000 years, while the Mayan civilization built its city-states around 200 AD.
The bronze-made remains of tress unearthed at the ruins of the Shu Kingdom resemble the sacred ceiba tree, which symbolized the union of heaven, earth and the underworld in the Mayan civilization. “They are very important similarities,” says Santos, a Mexican archaeologist (考古学家) stressing that “the representations of tress in both cultures provide a symbolism that is very similar”.
The findings at the Sanxingdui ruins, considered one of the greatest archaeological discoveries of the 20th century, also show a new aspect of Bronze Age culture, indicating the ancient civilization already had technologies that were thought to have been developed much later.
While the lime span between the Shu kingdom and the Mayan culture is great, the findings highlight the closeness between the two civilizations. They developed in areas with comparable climates and reflected their worldview through related symbols. “In the end, man is still man, independent of time and space. What we have is that, at this latitude (纬度), both the Shu people and the Mayans looked at the same sky and had the same stars on the horizon,” the expert says.
One notable feature of the recent discoveries at Sanxingdui was the cross-subject work and technology applied by teams of Chinese archaeologists, which allowed the unearthing of artifacts as fragile as silk remains, which other types of less careful digging methods would not have been able to register.
Cooperation between Chinese and Mexican archaeologists could benefit projects in the Mayan world, where the rainy climate and humidity are problematic for the conservation of ruins.
“Every time our cultural knowledge increases, regardless of whether we speak one language or another, what it shows us is that we continue to be sister cultures and, therefore, the exchange of such knowledge is fundamental,” says Santos.
1. What is a similarity between the Shu Kingdom and Maya civilization?| A．Their starting time. |
| B．Their historical origins. |
| C．Their cultural symbols. |
| D．Their ceremony traditions. |
| A．silk was a common clothing material then |
| B．some technologies were developed much earlier |
| C．the Bronze Age started earlier than previously assumed |
| D．the Shu Kingdom and the Mayan world had close contact |
| A．Damp weather. | B．Positioning of ruins. |
| C．High latitude. | D．Language barriers. |
| A．The future of the China-Mexico cooperation. |
| B．The benefits of speaking a different language. |
| C．The importance of the exchange of cultural knowledge. |
| D．The increasing sisterhood in culture between China and Mexico. |
In much of Asia, especially the so-called “rice bowl” cultures of China, Japan, Korea,
Chopsticks are usually two long, thin pieces of wood or bamboo. They can also be made of plastic, animal bone or metal. Sometimes chopsticks are quite artistic. Truly elegant chopsticks might
The Chinese have used chopsticks for five thousand years. People probably cooked their food in large pots,
Food in small pieces could be eaten easily with twigs which
Some people think that the great Chinese scholar Confucius,
Chopsticks are not used everywhere in Asia. In India, for example, most people traditionally eat
3 . The Masai(马赛人) are continually trying to keep their own ways in an increasingly modern world. They live along the border of Kenya and Tanzania in East Africa, moving their homes from time to time to follow their cattle, the source of their livelihood. They rely on their cattle in many parts of their life. They like drinking the cows’ milk.
They don’t kill their cattle for food. But if a cow is killed, the parts of its body are used to make containers, shoes, clothin, ropes, bed coverings and so on. Not all of the men have cows. The more cattle a man owns, the richer he is considered to be. A man who owns 50 or fewer cattle is considered poor. Rich men have a thousand or more. The cattle, though owned by the man, are considered to belong to the man’s entire family. The family names the cattle and can recognize each animal’s special voice.
The Masai men have become known as warriors(勇士), protecting their cattle against other wild animals. They wear their red long hair. Most women often take care of their children, cook food, clean clothes and make clothing at home. They also make necklaces dresses and headdresses. A few women can also become authorities once they are powerful enough. They speak a language called Maa.
The houses of Masai made from sticks and grass, which are held together with a mixture of mud, are not very firm or safe. These plain houses with some basic supplies are built in a circle and make up a Masai village. They are not meant to last long since the migration(迁徙) of the cow population means that the Masai move as well. In the meantime, in order to prevent animals from entering, they also form a wall of branches. The whole setup is to protect the cattle, which sleep at night in the middle of the village. They seem to live a natural and self-sufficient life but lack modern civilisation.
1. What do we know about the Masai?| A．They don’t move in their lives. |
| B．They each have their own cows. |
| C．They don’t kill their cattle at all. |
| D．They are heavily dependent on cattle. |
| A．Designers. | B．Authorities. |
| C．Housewives. | D．Warriors. |
| A．Modern. | B．Lasting | C．Simple. | D．Safe. |
| A．Africans: Living a Moving life |
| B．Africans: Brave People in the World |
| C．The Masai: Rich People in East Africa |
| D．The Masai: Maintaining a Traditional Lifestyle |
The early 1400s was a glorious era in Chinese history. During this time, the Yongle Emperor wanted to develop
In 1405, on behalf of the emperor, Zheng He sailed the oceans
It’s said that the Chinese characters were invented by Cangjie. They were deciphered (破译) in the Song Dynasty
In his life Cangjie observed mountains and rivers, footprints of birds and beasts, as well as shapes of plants and objects. Inspired by these, Cangjie invented various symbols
According to the Han Dynasty’s Chinese dictionary Shuo Wen Jie Zi, Cangjie wrote two scrolls, which
Scholars in contemporary times tend
6 . When ice cream maker Adrienne Borlongan first experimented with a White Rabbit flavor, she thought it tasted like “cheap vanilla (香草)”. A few weeks after she added it to her Los Angeles shop, Wanderlust Creamery, visitors showed little interest. But when Borlongan posted a photo of an ice cream cone wrapped in White Rabbit-branded paper, word quickly spread on social media.
The candy, first produced in Shanghai in the 1940s, is known for its red-white-and-blue packaging and is beloved by kids all over China. And when Chinese people began to live in other countries, their love for the white, creamy candy went with them.
Soon after Borlongan posted that photo, people were driving to Wanderlust from all over California. Since then, White Rabbit has been the mainstay of Wanderlust’s ice cream lineup and is regularly sold out in their webshop.
But the story of the ice cream is about way more than taste — it’s about the power of nostalgia (怀旧) and eye-catching branding. White Rabbit’s origins date back to a business called the ABC Company, founded in Shanghai in 1943. It was later sold to the state-owned Guan Sheng Yuan Food Group, which owns it to this day.
The mix of colorful wrappers and the sweet milky taste proved a winner. Kids from Beijing to Hong Kong grew up on the sweets, and it also became a national symbol of the country — most famously, US President Richard Nixon was given some when he made his historic visit to China in 1972.
As for the flavor? The creamy consistency (黏稠度) actually comes from milk, and there’s a piece of rice paper between the candy and the wrapper to prevent melting. Over the years, White Rabbit has tried out other flavors, including red bean and peanut. But it’s the first version that has the most nostalgia connected to it.
1. What can we learn about the White Rabbit ice cream?| A．It used to be popular in China. | B．It is available online. |
| C．It is shaped like a white rabbit. | D．It was first produced in Shanghai. |
| A．Fanciest design. | B．Newest brand. |
| C．Cheapest goods. | D．Bestselling product. |
| A．To look back on the historic visit. |
| B．To show Chinese people’s hospitality. |
| C．To prove White Rabbit’s popularity. |
| D．To indicate Nixon’s interest in White Rabbit. |
| A．The story behind the success of the White Rabbit ice cream. |
| B．Childhood memories carried with White Rabbit. |
| C．The international reputation of the ABC Company. |
| D．The history of the White Rabbit candy. |
China is known for its brilliant civilization that
Several thousand years ago written Chinese was only symbols
Written Chinese also serves as a vital way
Today, with China playing
8 . Japanese archaeologists (考古学家) have uncovered al 7.5-foot-long irons sword and a bronze mirror from an ancient tomb near the city of Nara. Researchers found both artifacts while unearthing a l,600-year-old site called Tomio Maruyama.
The weapon, known as a dako sword, is so large that it was likely never used for self-defense, serving instead as a means of protection against evil after death. Like other dako swords unearthed in the country, this one looks like a snake. Due to the artifact’s size, the researchers initially thought they had found multiple swords lined up next to each other.
Experts said the mirror, which is shaped like a shield (盾), was also likely used to shun evil spirits. It measures 25 inches by 12 inches and weighs more than 12 pounds, making it the largest of its kind discovered in Japan, too.
The finds offer new insights into the Kofun period, which lasted from around the year 250 AD to 538 AD and is named for the distinctive tomb mounds, constructed to bury members of the ruling class. Kosaku Okabayashi, the deputy director for Nara prefecture’s Archaeological Institute of Kashihara, said, “These discoveries indicate that the technology of the Kofun period is beyond what had been imagined, and they are masterpieces in metalwork from that period.”
Japan is home to an estimated 160,000 burial mounds from the Kofun period, though the Tomio Maruyama kofun is particularly large. Measuring 350 feet in diameter and up to 32 feet tall, it dates back to the late fourth century.
Archaeologists think it has some connection to an influential person who supported the rulers of the day, the imperial Yamato family. Based on the presence of the two artifacts, the dead person may have been involved in military and ritualistic matters. So far, the researchers have discovered a coffin but no human remains in the burial chamber.
1. How did researchers find an irons sword and a bronze mirror?| A．By exploring an old tomb. |
| B．By asking experienced local villagers. |
| C．By searching for much information online. |
| D．By carefully studying historical materials. |
| A．It is in a very small size. |
| B．It looks like a sharp shield. |
| C．It was mainly used for self-defense. |
| D．It might be used to drive the evil away. |
| A．Schedule. | B．Design. | C．Avoid. | D．Express. |
| A．Negative. | B．Appreciative. | C．Unclear. | D．Indifferent. |
As is
In 1896,
China didn't become a member of the modern Olympics until the 1950s. And in 1984, Xu Haifeng became the first Chinese that won an Olympic gold medal in shooting. With the
10 . TOKYO-Japan marked the 78th anniversary of the atomic bombing in its western city of Hiroshima (广岛) on August 6th amid growing calls for Tokyo to reflect on crimes the Japanese army committed during World War II. At a memorial ceremony held at the Peace Memorial Park, Hiroshima Mayor Kazumi Matsui delivered the Peace Declaration,urging world leaders to stop believing in the theory that nuclear weapons can prevent war.
“They must immediately take concrete steps to lead us from the dangerous present toward our ideal world,” said Matsui, who also urged policymakers to “move toward a security system based on trust through dialogue in pursuit of civil society ideals”. “Mistrust and division are on the rise,” warned United Nations Secretary-General Antonio Guterres in his message readout at the ceremony.
A moment of silence was observed at 8:15 am local time, the exact moment when an atomic bomb dropped from a US bomber and exploded over the city on Aug.6, 1945, killing around 140,000 people by the end of that year.
At the event which about 50,000 people attended, Matsui placed in a monument a list of the names of 339,227 victims, including 5,320 deaths confirmed last year. “Japan must immediately sign the Treaty (条约) on the Prohibition of Nuclear Weapons,” Matsui noted in the Peace Declaration, further urging the government to heed the wishes of survivors from the bombing and the peace-loving Japanese people.
The number of survivors of the two atomic bombings including Nagasaki with an average age of over 85, has dropped by 5,346 from a year earlier to 113,649 as of March, according to the Ministry of Health, Labor and Welfare.
Japanese Prime Minister Fumio Kishida spoke at the ceremony, saying an atomic bomb made more than 100,000 lose their lives without mentioning whether Japan would sign the treaty, let alone (更不用说) the historical background of the atomic bombing of Hiroshima.
The prime minister was criticized for hosting the Group of Seven leaders' summit in Hiroshima in May.
While Japan inwardly looks at the tragedies it experienced at the end of WWII, historians and political minds of the international community have encouraged Japan to come to see itself not only as a victim of the atomic bombings but also as the criminal (罪犯) who was involved in these tragic incidents in the first place.
1. Why was the moment of silence was observed at 8:15 am local time?| A．It was the time when the atomic bombing happened in Hiroshima. |
| B．It was the time when the atomic bombing happened in Nagasaki. |
| C．It was the time when the US bomber reached Japan. |
| D．It was the time when the US bomber took off. |
| A．Make fun of. | B．Put up with. | C．Take delight in. | D．Pay attention to. |
| A．Japan's signing the treaty. |
| B．The result of the atomic bombing. |
| C．America should make up for the loss. |
| D．The background of the atomic bombing. |
| A．Number of survivors of two atomic bombings drops in Japan |
| B．Japan — a victim of atomic bombings that kill so many people |
| C．Japan marks 78th anniversary of atomic bombing of Hiroshima |
| D．Hiroshima Mayor expresses nuclear weapons can't prevent war |
