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题型:阅读理解-阅读单选 难度:0.4 引用次数:250 题号:5149669

Nowadays, especially in China, everything seems to favor social intercourse(社交) , such as gatherings of friends, KTV, group travel, dining tighter, playing cards and Mahjong, plus the Chinese-style " street-crossing group. "   Back home, discussions can still be boisterously carried on within the " circle of friends" of WeChat.

However,   these scenes cannot always ease a sense of loneliness. Zhu Ziqing, a well-known professor of Tsinghua University, signed with emotion: "My loneliness increases as scene becomes much busier. " One popular song today is also called " A lonely man in crowds. "   Actually,   engaging in social intercourse requires ability, while being alone involves the whole character.

These days, it is not easy to calm down totally and return to one' s true self. Willpower, intellect and discipline are required. Einstein said: "It is not your working time but your spare time that determines the possibility of whether you will be successful or not. " The "spare time" he referred to could be taken as " spending time by yourself. "

Lonely life could be either dull, boring and tasteless or abundant, interesting and colorful, depending on one' s quality, ambition and inspiration.

Just as the body constantly requires energy, the mind and soul also demand never stopping inputs. However,information, processed and integrated (融入) into knowledge, thoughts and feelings, instead of bustle   (忙碌)   seems to be the right condition. Successful careers m all walks of life worldwide have proved that "the soul grows in peace and talent is nurtured in loneliness". In a sense,   it may be reasonable to say that " Happiness tends to be shallow while loneliness involves depth".

Man, in fact, needs loneliness more than happy time, and only abundant loneliness can produce quality happiness.

1. Which of the following can replace the underlined the word "boisterously" in paragraph l?
A.surprisinglyB.sadly
C.busilyD.peacefully
2. What can we infer from the second paragraph?
A.Being alone marks people depressed.
B.Social intercourse improves our happiness.
C.One may feel lonely even when surrounded by people.
D.We should attend social intercourse to decrease our loneliness.
3. What can we know from Einstein's words?
A.You should be successful if you spend all your time by yourself.
B.You should exercise more if you want to keep your minds healthy.
C.You will not become successful if you join in more social intercourse.
D.You will be more successful if you can make your lonely time meaningful.
4. Which may be the best title for this passage?
A.Live on Your OwnB.Happiness and Loneliness
C.The Secret of SuccessD.Practice Your Social Ability

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【推荐1】“Heaven is where the police are English,the cooks are French the mechanics are German,the lovers are Italian and everything is organized by the Swiss.Hell is where the.police are German,the cooks are English,the mechanics are French,the lovers are Swiss,and everything is organized by the Italians.”

Obviously the national stereotypes(模式化的思想)in this,old joke are generalizations,but such stereotypes are often said to "exist for a reason".Is there actually a sliver of truth in them?Not likely,an international research team now says.

"National and cultural stereotypes do play an important role in how people see themselves and others,and being aware that these are not dependable is a useful thing,"said study author Robert McCrae of the National Institute on Aging."These are in fact unfounded stereotypes.They don't come from looking around you,"McCrae said.

If national stereotypes aren't rooted in real experiences,then where do they come from?One possibility is that they reflect national values,which may become known from historical events.For example,many historians have argued that the spirit of American individualism has its origins in the experiences of the pioneers on the Old West.


Social scientists such as psychologist Richard Robins have given several other possible explanations for stereotypes and why they may be incorrect.Robins notes that some stereotypes may have been correct at one point in history and then remained unchanged while the culture changed.

We may be "hard-wired",to some degree,to keep incorrect stereotypes,since we are less likely to notice and remember information that is different from our stereotypes.Generally,according to Robins,when we meet people who are different from our stereotypes,we see them as unique individuals rather than typical national or cultural groups.

1. What is the function of the first paragraph?
A.To introduce the topic of national stereotypes.
B.To make a comparison between the characters of different countries.
C.To exemplify the argument against stereotyping.
D.To analyze the strengths and weaknesses of people in different countries.
2. Which of the following best describes McCrae's attitude towards national stereotypes?
A.Supportive.B.Indifferent.
C.Critical.D.Uncertain.
3. According to social scientists,why aren’t national stereotypes always correct?
A.Because they are formed by individual historians.
B.Because people tend to have false idea about other cultures.
C.Because generalizations are made through personal experience.
D.Because what was true in the past may not be true at present.
4. What does the underlined word "hard-wired" in the last paragraph probably mean?
A.Forgetful.B.Fixed.
C.Anxious.D.Helpless.
2017-06-15更新 | 144次组卷
阅读理解-阅读单选(约290词) | 较难 (0.4)
文章大意:本文是一篇议论文。它从英国著名经济学家约翰·梅纳德·凯恩斯的一篇文章《我们后代的经济前景》入手,辩证地指出了他在文中提出的关于消费需求的正确的和错误的论点。

【推荐2】In his 1930 essay “Economic Possibilities for Our Grandchildren” , John Keynes, a famous economist, wrote that human needs fall into two classes: absolute needs, which are independent of what others have , and relative needs ,which make us feel superior to our fellows. He thought that although relative needs may indeed be insatiable (无止境的) , this is not true of absolute needs.

Keynes was surely correct that only a small part of total spending is decided by the desire for superiority. He was greatly mistaken, however, in seeing this desire as the only source of insatiable demands.

Decisions to spend are also driven by ideas of quality which can influence the demands for almost all goods, including even basic goods like food. When a couple goes out for an anniversary dinner, for example, the thought of feeling superior to others probably never comes to them. Their goal is to share a special meal that stands out from other meals.

There are no obvious limits to the escalation of demand for quality. For example, Porsche, a famous car producer, has a model which was considered perhaps the best sport car on the market Priced at over $120,000, it handles perfectly well and has great speed acceleration. But in 2004, the producer introduced some changes which made the model slightly better in handling and acceleration. People who really care about cars find these small improvements exciting. To get them, however, they must pay almost four times the prices.

By placing the desire to be superior to others at the heart of his description of insatiable demands, Keynes actually reduced such demands. However, the desire for higher quality has no natural limits.

1. According to the passage, John Keynes Believed that________.
A.desire is the root of both absolute and relative needs
B.absolute needs come from our sense of superiority
C.relative needs alone lead to insatiable demands
D.absolute needs are stronger than relative needs
2. What does the word “escalation” paragraph 4 probably mean?
A.Understanding.B.Increase.
C.Difference       .D.Expectation.
3. The author of the passage argues that ________.
A.absolute needs have no limits
B.demands for quality are not insatiable
C.human desires influence ideas of quality
D.relative needs decide most of our spending
2022-03-17更新 | 62次组卷
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【推荐3】The age of adulthood is by definition arbitrary. If everyone matured at the same, fixed rate, it wouldn’t be a human process. Indeed, maturation happens at varying speeds across different categories within the same individual, so I’d say I was easily old enough to vote at 16, but nobody should have given me a credit card until I was 32, and I’ve got the county court judgment to prove it.

However, we broadly agree that there’s a difference between a child and an adult, even if we might argue about the transition point. So the political theorist David Runciman’s view that six-year-olds should be allowed to vote goes against any standard argument about the age of civic responsibility. Nobody would say that a six-year-old could be held criminally responsible, could be sent to war, could be capable of consent, could be given responsibility for anything. So allowing them the vote—along with, unavoidably, seven-year-olds who are even sillier, if anything—is quite an amusing proposal.

Runciman’s argument is that this is the only way to rebalance political life, which is currently twisted in favor of the old, who don’t (he added) ever need to demonstrate mental capacity, even long after they’ve lost it.

The first part of his case is self-evident: pensions are protected while children’s centers are closed, concepts such as sovereignty(最高权威) are prioritized over the far more urgent business of the future: climate change. Nostalgia(怀念) for a past the young wouldn’t even recognize plays a central role, which is completely unfair.

Most of the arguments against giving six-year-olds a vote are that children would end up voting for something damaging and chaotic, if someone made unrealistic promises to them, which could never be realized. Well, it’s not children’s fault.

Having said that, children do tend towards the progressive, having a natural sense of justice (which kicks in at the age of six months, psychologists have shown, by creating scenes of great unfairness to babies, and making them cry) and an underdeveloped sense of self-interest. My kid, when he was six, made quite a forceful case against private property, on the basis that, since everybody needed a house, they shouldn’t cost money, because nobody would want anyone else not to have one. Also, food should be free. It was a kind of pre-Marx communism, where you limit the coverage of the market to only those things that you wouldn’t mind someone else not having.

On that particular day, when we were registered as voters, my kid was quite far to the left of me, but in the normal run of things, we’re united, which brings us to the point of the problem: children obey you on almost nothing, but they do seem to believe in your politics until they’re adolescent. So giving kids the vote is really just a way of giving parents extra votes. And what can stop us having even more children, once there’s so much enfranchisement(选举权) in it for us?

Now, if parents could be trusted to use their influence wisely, and hammer into children the politics it will take to assure a better future, then I wouldn’t necessarily have a problem with that, apart from, obviously, that culture is already wildly twisted towards parents, and I can imagine a few non-parents boiling with fierce anger. But that’s not worth talking about anyway, because parents can’t be trusted, otherwise we’d all already vote Green(绿党).

In short: no, six-year-olds should not get the vote; but while we’re here, if any votes come up in the near future, which will have an impact on the next five decades of British political life, alongside EU migrants, 16-year-olds certainly should be enfranchised.

1. The author refers to his age of adulthood to prove that ___________.
A.people mature at different rates in various aspects
B.there’s a common standard for the age of adulthood
C.a credit card is more difficult to get than the vote
D.certain rights are granted at different stages of life
2. People reject David Runciman’s proposal because ___________.
A.they don’t think a child can grow into adulthood earlier
B.they are uncertain whether children can assume responsibility
C.they believe children are far from mature in many ways
D.they know the age to get the vote is not to be questioned
3. What is the base for David Runciman’s argument?
A.A cultural preference for the old.
B.The imbalance in political life.
C.Inequalities of opportunity.
D.Public ignorance of children’s abilities.
4. The author talks about his kid to indicate that ___________.
A.children are good-natured and like to help people in need
B.children are simple-minded and can fall for an adult’s trick
C.children are innocent and don’t want to be involved in politics
D.children are in favor of a just society and tend to be idealistic
5. The author thinks allowing children the vote may lead to ___________.
A.twisted cultureB.misuse of rights
C.parents’ objectionsD.unusual maturation
6. What is the main point of the passage?
A.Allowing children the vote is not altogether absurd.
B.There is a difference between adults and children.
C.Parents should introduce politics to their children.
D.The definition of adulthood is quite controversial.
2019-06-12更新 | 230次组卷
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