1. 日常生活中的友善行为;
2. 友善行为的意义或价值;
3. 提出倡议。
注意:
1. 词数100左右;
2. 可以适当增加细节,以使行文连贯。
参考词汇:传统美德traditional virtues
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2 . What are pillows really stuffed with? Not physically, but symbolically? The question occurred to me with the photos in the news and social media from the 50 cities around the world that staged public celebrations for International Pillow Fight Day. Armed with nothing more than bring-our-own sacrificial cushions, strangers struck heavily each other in playful feather from Amsterdam to Atlanta, Warsaw to Washington DC. But why? Is there anything more to this delightful celebration?
As a cultural sign, the pillow is deceptively soft. Since at least the 16th Century, the humble pillow has been given unexpected meanings. The Chinese playwright Tang Xianzu tells a famous story about a wise man who meets a depressed young scholar at an inn and offers him a magic pillow filled with the most vivid dreams of a seemingly more fulfilling life. When the young man awakens to discover that his happy 50-year dream has in fact come and gone in the short space of an afternoon’s nap, our impression of the pillow’s power shifts from wonder to terror.
Subsequent writers have likewise seized upon the pillow. When the 19th-Century English novelist Charlotte Bronte poetically observed “a ruffled (不平的) mind makes a restless pillow”, she didn’t just change the expected order of the adjectives and nouns, but instead she made unclear the boundaries between mind and matter — the thing resting and the thing rested upon.
It’s a trick perhaps Bronte learned from the Renaissance philosopher Montaigne, who once insisted that “ignorance is the softest pillow on which a man can rest his head”. On Montaigne’s thinking, intelligence and happiness confront each other forever in a pillow fight that only one can win.
With the words of Tang. Bronte, and Montaigne, we can perhaps more easily measure the attraction of the global pillow fight. Like a ritual of release, the annual international pillow fight amounts to a kind of cleansing, a brushing off of daily worries: an emptying of the world’s collective mind. Rather than a launch-pad for weightless rest, the pillow is a symbol of heavy thought: an anchor that drags the world’s soul down — one that must be lightened.
1. The example of Tang Xianzu is used to illustrate that ________.A.pillows give people satisfactory dreams |
B.dreams are always wonderful while the real world is cruel |
C.people’s impression of pillows changes from wonder to terror |
D.pillows symbolically convey the meaning in contrast to their soft appearance |
A.wrote poems about pillows |
B.regarded pillows as reflections of our minds |
C.shared the same viewpoint as Tang Xianzu on pillows |
D.was likely to have been influenced by the thoughts of the Renaissance |
A.pillows give us comfort |
B.pillows make people more intelligent |
C.people with too many thoughts have less inner peace |
D.people can easily fall asleep when they know nothing |
A.Because it is a ritual release. |
B.Because it makes life delightful. |
C.Because it comforts restless minds. |
D.Because it contains a profound meaning of life. |
Visits to Red tourism attractions are expected to rise this year as the Communist Party of China (CPC) celebrates the 100th anniversary of
“I’m quite lucky that I was born after the founding of the People’s Republic of China, but I never forget what my father told me about their hard life in the war,” Zhao Yanping, a 67-year-old visitor from Zhejiang province, said. “He told me to be grateful to the CPC, without it we could not live such
Yang Guangyuan, director of Yan’an’s publicity department, mentioned the
My friends were surprised when I told them my plan to further my learning in China. But up to now, choosing China
My first
5 . In early November of 1503, during Christopher Columbus's fourth and final trip to America, his ship was seriously damaged in a storm. Columbus and his men had to live on a small island for several months while they tried to repair their ship and return to Spain.
At first, the local people on the island were very kind to the European visitors, giving them all the food and clothes they needed to survive. However, as months passed, the local people became more and more unhappy with their guests, who were tricking and stealing from them. Finally the locals decided to stop helping. Without food or any way to leave the island, Columbus's group was soon in serious trouble.
Luckily for Columbus, he had a book about the stars and planets on his ship. It described the movements of all the objects in the night sky. The book, written by a well-known German scientist, said there would be a total lunar eclipse(月全食) on the evening of February 29,1504 and how long it would last.
Columbus worked out the difference in time between Germany and North America. He then had a meeting with the local leaders just before the eclipse would take place. In this meeting, Columbus told them his god was angry because the local people were no longer giving food. So his god would take away the moon to punish them. The moment Columbus finished talking, just as he had planned, the moon began disappearing.
The local leaders grew panicked and quickly agreed to provide Columbus with food and anything else he wanted. But first, Columbus's god had to return the moon. Columbus told them he would have to discuss the idea with his god on his ship. Knowing the moon would stay completely hidden for about 48minutes, Columbus returned just before the moon began to reappear. From that day on, until they finally left, Columbus and his men no longer had any trouble getting the food they needed.
1. The local people became angry because the Europeans ________.A.looked very different | B.had nothing to trade |
C.were cheats and thieves | D.wanted to take their land |
A.From a book. | B.From the moon. |
C.From his group. | D.From the locals. |
A.He discussed the problem with his god. |
B.He waited for the total lunar eclipse to finish. |
C.He read about the stars and planets. |
D.He told his men what happened. |
A.They all believed in God. | B.They never returned to Spain. |
C.They admired the local people. | D.They caused their own problems. |
When Zhang Lingshan was a child, she would watch the Chinese period drama Palace on television, attracted by the characters’ ancient clothing. She didn’t know what these beautiful clothes
Now aged nineteen and
Nowadays, Hanfu is seen as a way
Crosstalk, Xiangsheng in Chinese, is a
There are four
Jump into a taxi in Beijing, and chances are that your driver will be listening to a radio broadcast of a crosstalk show. These days, more and more foreigners are becoming interested in
8 . China is one of the first countries to breed a medical culture. In comparison with Western methods, traditional Chinese medicine (TCM) adopts a vastly different approach. For thousands of years, Chinese people have accumulated rich experience in fighting all sorts of diseases, therefore forming a unique medical theory under the guidance of ancient Chinese philosophies (哲学).
The core behind TCM is that the human body's life is the consequence (结果) of the balance between Yin and Yang. Yang functions to safeguard us against outer harm, and Yin is the inner base to store and provide energy. When the balance between the two aspects is disturbed, people fall ill.
One of the traditional techniques of TCM, acupuncture (针刺疗法) means insertion of needles into superficial (表面的) structures of the body—usually at acupoints (穴位)—to restore the Yin Yang balance. It is often accompanied by moxibustion (艾灸疗法), which involves burning mugwort on or near the skin at an acupoint.
The first known text that clearly talks about something like acupuncture and moxibustion as it is practiced today is The Yellow Emperor's Inner Canon. It is the earliest and most important written work of TCM and is considered the fundamental and most representative medical text in China.
Acupuncture and moxibustion have aroused the interest of international medical science circles. And TCM is gradually gaining worldwide recognition. The WHO issued a document in 2002 that appealed to more than 180 countries to adopt TCM as an alternative in their medical policies. In 2010, acupuncture and moxibustion of traditional Chinese medicine were added to the Representative List of the Intangible Cultural Heritage of Humanity by the UNESCO. Presently, TCM has been back in the news for its effectiveness in improving the cure rate of the COVID-19 since its outbreak in January 2020.
1. What is the key feature of TCM?A.It adopts different medical approaches. | B.It's based on ancient Chinese philosophies. |
C.It helps to restore body's self-balance. | D.It's gained experience through rich practice. |
A.It distinguishes acupuncture from moxibustion. |
B.It's a foundation of world medical research. |
C.it stresses the importance of using acupoints. |
D.It greatly contributes to the development of TCM. |
A.To review the development of TCM. | B.To introduce TCM to the world. |
C.To tell TCM and Western medicine apart. | D.To argue for TCM in fighting COVID-19. |
A.How TCM helps in the current situation. | B.Why TCM is gaining popularity. |
C.Why TCM gets recognition from WHO. | D.How other countries adopt TCM. |
9 . The meaning of silence varies among cultural groups. Silences may be thoughtful, or they may be empty when a person has nothing to say. A silence in conversation may also show stubbornness, uneasiness, or worry. Silence may be viewed by some cultural groups as extremely uncomfortable; therefore attempts may be made to fill every gap(间隙)with conversation. Persons in other cultural groups value silence and view it as necessary for understanding a person's needs.
Many Native Americans value silence and feel it is a basic part of communicating among people, just as some traditional Chinese and Thai persons do. Therefore, when a person one of these cultures is speaking and suddenly stops, what may be implied(暗示)is that the person wants the listener to consider what has been said before continuing. In these cultures, silence is a call for reflection.
Other cultures may use silence in other ways, particularly when dealing with different conflicts among people or in relationships of people with different amounts of power. For example, Russian, French, and Spanish persons may use silence to show agreement between parties about the topic under discussion. However, Mexicans may use silence when instructions are given by a person in authority rather than be rude to that person by arguing with him or her. In still another use, persons in Asian cultures may view silence as a sign of respect, particularly to an elder or a person in authority.
Nurses and other care-givers need to be aware of the possible meanings of silence when they come across the personal anxiety their patients may be experiencing. Nurses should recognize their own personal and cultural construction of silence so that a patient's silence is not interrupted too early or allowed to go on unnecessarily. A nurse who understands the healing(治愈)value of silence can use this understanding to assist in the care of patients from their own and from other cultures.
1. What does the author say about silence in conversations?A.It is content-based. | B.It develops friendship. |
C.It implies anger. | D.It is culture-specific. |
A.The French. | B.The Mexicans. |
C.The Russians. | D.The Chinese. |
A.Make use of its healing effects. |
B.Let it continue as the patient pleases. |
C.Break it while treating patients. |
D.Evaluate(评估)its harm to patients. |
A.Sound and Silence. |
B.What It Means to Be Silent. |
C.Silence to Native Americans. |
D.Speech Is Silver, Silence Is Gold. |
10 . It was 1939, and the Great Depression had made all our lives much harder. But we didn’t know how poor we were until our father sat my brother and me down on the couch in our living room to have a talk.
I will always remember the sad look in Father’s eyes as he stared down at his hands, rubbing them back and forth, while he searched for the words to tell us that our family wasn’t going to be celebrating Christmas this year.
A month later, on Christmas Eve, I lay awake in bed late into the night, trying to talk myself out of sneaking into our living room to see if Santa had come. I gathered my courage, then tiptoed down the hallway, hoping I would see the bright sparkling lights of our Christmas tree standing proudly in the corner of our living room, like it did every year.
Instead, I was greeted by my seventeen-year-old brother, Frank, who slept on our living room couch. “Hey, little one, what are you doing up?” he whispered.
I started to cry. “There’s no Christmas tree.”
There would be no presents, no singing, no Christmas dinner. It felt like we were the saddest family in the world. My disappointment overwhelmed me. I looked forward to Christmas each year. It wasn’t only the presents. It was that special feeling I got from seeing my family happy. We hadn’t been happy in such a long time.
On Christmas morning, the sun shone into our chilly bedroom, waking me up. “Maybe Santa came! Maybe he came!” I suddenly insisted. My eyes searched the living room, but there was no Christmas tree. I broke into uncontrollable tears.
I ran to Father in tears and threw my arms around him. “ We aren’t going to have Christmas this year.”
“Now, now, now, calm down. Go on in and see your mother. She will comfort you.” Dad slowly pushed the bedroom door open, leading me into the room.
注意:1.续写词数应为150左右;
2.请按如下格式在答题卡的相应位置作答。
Out of the corner of my eye, I noticed something different in the bedroom.
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With my question answered, everything dawned on me.
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