1 . The Chinese Students and Scholars Association in the UK held a Spring Festival gala (庆典) on Wednesday in London to count down to the Chinese New Year. More than 900attendees, including representatives from British universities and education institutions, as well as Chinese students and scholars, joined to enjoy a feast of Chinese culture.
This year’s Chinese New Year falls on Saturday, and 2024 is the year of the dragon based on the Chinese zodiac. The dragon is considered by the Chinese people to represent dignity, prestige, and fortune.
The festival gala, with a theme of “Soaring Dragon’s Spring Melody”, featured Chinese folk music, dance, singing, martial arts performance and more.
During the event, Zheng Zeguang, China’s ambassador to the UK, made a speech to the attendees, highlighting major accomplishments achieved in the past year and stating China’s future development focuses.
He pointed out that China will determinedly pursue high-quality development and Chinese modernization to advance the great rejuvenation (复兴) of the Chinese nation. China will also call for an equal and orderly multipolar (多级的) world as well as for inclusive economic globalization that benefits all, Zheng noted. “Our motherland has bright prospects for future growth,” he said.
The ambassador praised Chinese students and scholars for being hardworking and behaving in a controlled way, saying that the number of Chinese students in the UK has significantly increased due to the transformation of China. “I hope you will carry on the tradition of patriotism. I hope you will ai m high and work hard. I hope you will unit e and help each other, as well as make friends widely. I hope you will grow into the backbone of the nation in the near future,” he said.
Alistair Fitt, vice-headmaster of Oxford Brookes University, extended warm wishes of good fortune and prosperity in the year of the dragon and expressed hope for progress in Sino-British relations. “I am very sure that our two great nations will continue to expand all of our very successful relationships,” he said.
1. What does the underlined word “prestige” in Paragraph 2 mean?A.The condition of being strange and alone. | B.The condition of being respected and admired. |
C.The condition of being large and frightening. | D.The condition of being followed and monitored. |
A.Advertising activities have been organized well in China to promote British universities. |
B.Chinese students are most attracted by the scenery in the UK. |
C.The education fees in the UK have been reduced. |
D.Great changes have taken place in China. |
A.His suggestions. | B.His surprises. | C.His arrangements. | D.His expectations. |
A.Spring Festival gala brings joy to Chinese students in UK |
B.Chinese students in UK count down to Chinese New Year |
C.Warm wishes of good fortune expressed in year of dragon in UK |
D.China’s ambassador to UK states China’s future development focuses |
2 . Ugandan student’s study and adaptation of traditional Chinese craft helps build bridges through art. With its balanced, rounded pot and cups, the tea set seems like Chinese ceramic (陶瓷) at first glance. But closer inspection of its pattern reveals an ancient Ugandan design. “My projects always aim to join some aspects of Chinese and Ugandan culture together,” says the tea set’s creator, Ocen Robert.
In 2015, Robert arrived in China from the East African nation to pursue a higher education in ceramic arts at Jingdezhen Ceramic University in East China’s Jiangxi province. The Ugandan is enrolled in a PhD program focusing on design, with his art pieces sold at national-level exhibitions in China.
He says, “I love it here not only because of its safety, but the raw materials and the production techniques for ceramics here are also among the best in the world.” During his time in China, Robert was given many opportunities to participate in ceramic production, exhibitions and even access to experts — all helping to grow the space where he could express his creativity.
To deepen his understanding and passion for traditional Chinese culture, Robert spends most of his free time in local museums’ culture and history sections. He also gets to know Chinese professionals inside and outside the ceramic world. “I would love to solidify my career as an artist here while helping to link Uganda and China,” Robert says.
“Ugandans are thankful, curious, and passionate about Chinese culture. I would love to introduce the artists back home to study and create ceramic artworks in China and promote them to the world.”
Robert says, “To be a modern artist in Chinese ceramics, one needs to comprehend the full flow of production, which requires years of practice and learning.” One of the most challenging areas of creating his pieces involves creating the “ideal shape and thickness”. He says “I fail at times, but I always practice and try again and again.” Robert has attained the essential spirit of Chinese ceramic arts — accepting and integrating the differences.
1. What is the goal of Robert’s art projects?A.To promote traditional Chinese ceramics in Uganda. |
B.To combine elements of Chinese and Ugandan culture. |
C.To compete in the international exhibitions. |
D.To restore and preserve ancient Ugandan arts. |
A.joins | B.entitles | C.declares | D.extends |
A.Creative and perseverant. | B.Kind and knowledgeable. |
C.Humorous and passionate. | D.Courageous and intelligent. |
3 . Here are some wonderful festivals around the world that happen in spring. If you want to know more about them, please click here or visit http://www.buddhanet.net/festival.htm
Songkran—Thailand
Dates: 13 th-15th, April
In Thailand, people celebrate a festival called Songkran, when people head out to the streets with water guns to spray (喷洒) everyone who walks past. It’s a very important traditional celebration in the country.
Naghol—Vanuatu
Dates: Every Saturday from April to May
Every year, villagers come together to celebrate the harvest of yams (甘薯), an important part in the people’s diet in Vanuatu. The festival is most famous for its “land diving (潜水) ceremony”. During the ceremony men and boys dive to the ground from high wooden towers with only two thin vines (藤) tied to their feet.
Cherry Blossom Viewing—Japan
Dates: The cherry blossom season is different from year to year depending on the weather.
The festival is well-known. The Japanese celebrate the days when the flowers finally blossom. Only a few days later, the petals (花瓣) fall to the ground, like pink snowflakes. That means the traditional festival only lasts for several days. In Japan, almost everyone has picnics in the parks to view the flowers.
Sinhalese New Year—Sri Lanka
Dates: 13th or 14th, April
Just like in many other countries in South East Asia, this is the time when people celebrate the traditional New Year, an ancient celebration which marks the end of the harvest season and is one of two times of the year when the sun is straight above Sri Lanka. There are a lot of delicious foods during the celebration.
1. What will most likely happen to a tourist walking in the street during SongKran in Thailand?A.He will get wet. | B.He will hurt his feet. |
C.He will be treated to delicious foods. | D.He will see some petal falling. |
A.It is a traditional festival. | B.It is a very famous festival. |
C.Its date is different every year. | D.It provides visitors with delicious foods. |
A.On TV. | B.In a report. | C.On the Internet. | D.In the newspaper. |
4 . As Christmas Eve approached, I found myself in New York City, far from my family and friends in Taiwan. I was feeling homesick and lonely, but my Jewish friend, Rachel, who, like me, doesn’t get connected with Christmas due to any religious things, invited me to join her for a dinner in a Chinese restaurant. She explained that it was a tradition for many Jewish people to celebrate this holiday by eating Chinese food on Christmas Eve.
We went to Jing Fong, a fancy restaurant in Chinatown. The place was packed with people, and the atmosphere was lively and festive. We ordered a variety of dishes. Everything was delicious, and I felt grateful to be sharing this experience with Rachel. As we ate, we talked about our families and our cultures. We laughed and joked, and for a moment, I forgot about my homesickness.
A moment later, a group of carolers (唱圣诞歌的人) came into the restaurant, singing Christmas songs. At first, I was puzzled. Why were they singing in a Chinese restaurant? But then I realized that this was part of the magic of New York City. People from all different cultures and backgrounds (背景) could come together and celebrate the holidays in their own way. Rachel and I joined in the singing, and soon the whole restaurant was filled with music. It was a beautiful moment, and I felt lucky to be part of it.
What a night! I learned that even when you’re far from home, you can still find joy and connection with others. Rachel and I may come from different cultures, but we shared amazing food, joyful music, and most importantly heartfelt company. And that’s exactly what all the holidays are all about.
1. Why did Rachel invite the author to join her for dinner?A.To show respect to God | B.To celebrate Christmas in the Jewish way |
C.To share stories about their families | D.To forget about their homesickness |
A.Fearful | B.Joyful | C.Disappointed | D.Confused |
A.By focusing on religious traditions |
B.By celebrating with family and friends |
C.By enjoying a variety of festive dishes |
D.By accepting various ways of celebration |
5 . Gahriela worked for a multinational company as a successful project manager in Brazil. Later she was transferred to manage a team in Sweden. She was excited about her new role but soon realized that managing her new team would be a challenge.
Despite their friendliness, Gabriela didn’t feel respected as a leader. Her new staff would question her proposals openly in meetings, and when she gave them instructions on how to carry out a task, they would often go about is in their own way without checking with her. When she announced her decisions on the project, they would continue giving their opinions as if it was still up for discussion.
What Gabriela was experiencing was a culture shock in expectations. Dutch psychologist Geert Hofstede uses the concept of “power distance” to describe how power is distributed (分布) in different cultures. In her previous work environment, Gabriela was used to a high power distance culture where power is respected. In such a culture, leaders make the big decisions and are not often challenged. Her Swedish team, however, were used to working in a low power distance culture where employees often work together with their bosses to find solutions and make decisions. Here, leaders act as coaches who encourage independent thought and expect to be challenged.
When Gabriela became aware of the cultural differences between her and her team, she had an open conversation with them about their feelings about her leadership.
Pleased to be asked for their thoughts, Gabriela’s team openly expressed that they were not used to being told what to do. They enjoyed having more room for initiative and creative freedom. When she told her team exactly what she needed them to do, they felt that she didn’t trust them to do their job well.
With a better understanding of the underlying reasons behind each other’s behaviour, Gabriela was able to make adjustments to her management style. Finally, she effectively motivated her team to achieve their goals.
1. What problem did Gabriela have with her Swedish team at the beginning?A.Her Swedish staff didn’t understand her instructions. |
B.They were always refusing to follow her directions. |
C.Her authority was challenged by her Swedish staff. |
D.They looked down upon her because she was a female. |
A.Independent thinking and mild character. | B.Competitive spirit and mild character. |
C.Professional spirit and risk-taking behavior. | D.Active participation and creative thinking. |
A.Bossy and rude. | B.Flexible and communicative. |
C.King but stubborn. | D.Strict but trustworthy. |
A.Two heads are better than one. | B.When in Rome, do as Romans do. |
C.Birds of a feather flock together. | D.Don’t judge a book by its cover. |
6 . “The arrow shot is so straight that it hits the bull’s eye. The young people will have good luck…” Dargye sang as he worked on his handmade bag.
Dargye, 56, an artist who excels at traditional craftsmanship (技艺) and Tibetan folk music in Drinba village in Dragyib district, Nyingchi, Tibet autonomous region, remembers many folk songs he learned from his father and uncle. Now, it’s his turn to pass them on.
“I have liked traditional songs and dances since I was a child,” said Dargye, who has four apprentices (学徒). “The songs tell the histories of our ancestors and carry our unique culture, and it’s always a lot of fun to perform these traditional songs and dances at various gatherings.” The song topics vary from archery, love, to labor and praise for the land. In addition to teaching these songs to his family members and apprentices, he also uses social media platforms such as WeChat to teach songs.
His daughter, Chok Butri, also admires the folk culture. After posting a video of her daughter, Tsering Kyi, dancing on Douyin, she gained a lot of new fans on the popular short-video platform. “We are modern people living in a modern era, so it’s important and our responsibility that we use modern tools to pass on our traditional culture to make it last forever.” said Chok Butri, adding that she often posts songs and dances on WeChat and Douyin.
Dargye and his fellow villagers also recreate songs, adding modern elements such as aircraft and trains to the lyrics. Besides singing and dancing, Dargye makes handicrafts decorated with Tibetan cultural elements, including various hide and hair ropes, bags made of leather and cloth, and knife sheaths.
The local government encourages villagers to inherit (继承) and develop folk songs and other forms of traditional culture. Dargye’s efforts to preserve folk culture have been acknowledged by the government. In 2014, he was chosen as a county-level intangible (无形的) cultural inheritor and receives funds every year.
1. Why does Dargye want to pass the culture on?A.He wants to satisfy his interest. | B.He wants to learn from the seniors. |
C.He wants to bring people fun. | D.He wants to inherit and develop it. |
A.To show Dargye’s influence on her. | B.To show folk music’s effect on her. |
C.To stress the benefit of modern tools. | D.To stress the popularity of folk culture. |
A.Ambitious and honest. | B.Talented and curious. |
C.Devoted and creative. | D.Generous and determined. |
A.All efforts to protect culture are rewarded | B.A craftsman inherits songs to protect culture |
C.An artist prefers traditional songs and dances | D.Tibetan culture is being protected and passed on |
7 . In the day, the view of Wuzhen is dominated by white walls and brown wooden doors, but this scene changes in the night when the different lights in the water town create various stunning colors against the black sky.
Of all the shops in Wuzhen, the workshop selling traditional handmade lanterns stands out the most during the night. The man behind these amazing creations is Gu Yeguang, a 53-year-old craftsman who was born into a family of lantern makers in Nanjing, capital of Jiangsu Province.
Although Gu has spent nearly his entire life making lanterns, he has never grown weary of the profession, saying that getting to teach the craft to young people is what motivates him these days.
To craft the frame of the lantern, Gu has to chop bamboo carefully into long and thin sticks before using a candle to scorch (烧焦) the areas that need to be handled. After bending the sticks, Gu binds the ends together and wraps the completed frame with paper. All these have to be done with great skills and rich experience.
The lantern workshop is without doubt one of the most popular attractions in Wuzhen. According to Gu, the workshop would receive more than 100 people during its opening hours from 9 am to 5 pm during the peak summer season. To craft a simple round lantern costs 30 yuan ($4.54). The more unique ones cost 50 yuan each.
After a large group of people departs the workshop following their short class on lantern making, Gu returns to his seat and continues work on a complex dragon-shaped creation. But before he could even pick up his tools, a small girl and her mother enter the space.
“Mummy, mummy, I want a lantern!” the girl exclaims excitedly. Gu raises his head and gets back on his feet. “Sure, let’s get started then,” he says. “Let us begin with this bamboo stick.” And with those few words he lights up the workshop, not with his lanterns but the child’s cherubic (天使般的) smile.
1. Why is Gu still committed to making lanterns?A.He masters better skills than others. |
B.He regards making lanterns as a family business. |
C.He has to earn enough money to support his family. |
D.He wants to pass down the craft to the young generation. |
A.Distinctive. | B.Romantic. | C.Significant. | D.Demanding. |
A.The educational methods of Gu Yeguang. |
B.The busy but peaceful life of Gu Yeguang. |
C.The promising future of handmade lanterns. |
D.The commercial value of handmade lanterns. |
8 . Once a year in a small mountain village, the Mande people gather to hear the folk stories of their traditions. The man playing an instrument called Sosso-Bala while singing is the storyteller. He holds all the folk knowledge of the Mande people.
Most of us don’t have a musical instrument that ties us together, but we have someone in our lives who’s the keeper of our folk knowledge. Often it’s a grandmother, who keeps all our stories of wisdom ready to tell upon request.
Traditionally, we share it in small units—families sharing around a dinner table.
But we don’t gather once a year to reality check our “folk stories” as the Mande people do; nor do we center our folk traditions around a musical instrument. The internet has no reality except its own and, left unchecked, its wisdom has no rhythm(节奏).
A.It’s just chaos. |
B.This is why we do it. |
C.Human wisdom has been passed down through generations. |
D.The stories can be useful for dealing with all sorts of doubts. |
E.Nowadays, folk knowledge has expanded to digital networks. |
F.Now the internet has made valuable folk wisdom at your fingertips. |
G.Recently, we discovered that this very human practice isn’t limited to humans. |
9 . With a few hours until curtain call, a quiet but noticeable energy fills the backstage dressing room of the famous Sunbeam Theatre, known as “Hong Kong’s Grand Palace for Cantonese Opera” Tonight, it’s the annual Rose family performance.
Some of the performers are eating takeout boxes of food, sure to sustain them through the bows-long show ahead. Others are getting a head start on their make-up. A few are being helped into their colorful costumes by eager assistants.
But there is something unexpectedly unusual about this particular performance that becomes obvious as soon as the curtains rise some of the people on stage aren’t Chinese.
Mike Brady, who comes from Pittsburgh, Pennsylvania, stands on stage in full costume. But he has never seen a Cantonese Opera, let alone been in one. As a background character, he has no spoken lines.
This unlikely actor owes his first performance to Lyle Rose, a fellow American who stands next to him in a similar costume. When it comes to performing, Lyle, a native New Yorker who now lives in Hong Kong, is not as green of a performer as Mike; in fact, he is the mastermind behind tonight’s show.
The entire Rose family is on stage. Mike himself is actually a new addition to the group: his daughter recently married Lyle’s younger son.
Cantonese Opera is a family affair for Lyle. Every year, Lyle, his wife, Cynthia Hu-Rose, a Hong Konger, and two sons put on a performance to raise money for local charities. But their true purpose for doing it is simply to introduce people to it. Though Cantonese Opera remains an important part of Hong Kong culture, it has to compete with many other forms of entertainment for the attention of younger generations, who associate n with their grandparents. “We love Cantonese Opera,” Lyle said. “We want people of all ages to come and watch.”
1. What scene is described in Paragraph 2?A.Actors are practicing a play backstage. |
B.Actors are getting ready for an upcoming show. |
C.The audience are lending a hand to a performer. |
D.The audience are eagerly waiting for a big show. |
A.Some of its performers are American. |
B.Most of its performers have no spoken lines. |
C.Some of its performers wear newly styled costumes |
D.Most of its performers have never performed before |
A.He lacks performing experience. |
B.He has seldom seen Cantonese Opera. |
C.He directs and plays a part in tonight’s show. |
D.He always plays a background character in opera shows. |
A.To make a living abroad. |
B.To collect money for local charities. |
C.To change elders’ opinions about operas. |
D.To attract younger audiences to Cantonese Opera. |
10 . Books are the most valuable cultural heritage. However, there are many ancient Chinese classics suffering from different degrees of damage due to various reasons.
Bai Yuzhi,a post-90s restorer (修复师) at the Wuhan Library,graduated from Wuhan University in 2016 with a major in restoring ancient books. She is now the fourth generation of restorers at the Wuhan Library, Bai started practicing this technique during her after-class activities at college in 2014.
Bai has restored about 10,000 pages of ancient books in her over 10 years of work. The most difficult part of the restoration, according to her, is keeping everything under exact control over every stage.
With the advancement of science and digital technology, the methods for protecting ancient books have become more various.
A.The task of restoration is demanding. |
B.Sometimes the book is badly damaged. |
C.Bai works in reader service for ancient books. |
D.This led to a new field—restoring ancient books. |
E.She officially became a restorer in February 2019. |
F.Recording the content of a book demands a restorer’s patience. |
G.She gave an example of the challenges in preparing a suitable paste. |