Stop Asian Hate
During the course of the COVID-19 pandemic, New York City saw a sharp increase in harassment and violence against Asian people and communities, especially Asian elders. Discrimination on the basis of race, national origin, age, and disability, including having or
We all want to live in a world that is free from prejudice and
Since the pandemic, something has been made nasty in the media by comments from Donald Trump calling it “the China virus”, and ESEA people all over the world have found that their lives have been turned upside down. In the wake of the tragic deaths in the US and several studies
Working towards a world where no racism exists is always important to us, and will always be something
A.is not distributed, is to be found | B.are not distributed, are to be found |
C.is not distributed, has been found | D.are not distributed, have been found |
“Party Cries” In Ireland
Mark Twain
Belfast is a peculiarly religious community. This may be said of the whole of the North of Ireland. About one-half of the people are convinced Protestants (清教徒) and the other half Catholics (天主教徒). Each party does all it can
Every man in the community acts like a minister and carries a brick to argue against
One of Belfast's local jokes was very good. It referred to the uniform and inevitable fine of forty shillings and costs for uttering a party cry--and it is no economical fine for a poor man, either, by the way. They say that a policeman found a drunken man lying on the ground, up a dark alley,
“What’s that you say?”
“To hell with!”
“To hell with who? To hell with what?”
“Ah, ye can finish it yourself--it's too expensive for me!”
I think the seditious disposition (倾向), restrained by the economical instinct, is finely put in that.
4 . During the initial stages of instructed L2 (the second language) acquisition students learn a couple thousand, mainly high frequency words. Functional language proficiency, however,
Acquisition of new words from authentic L2 reading texts by means of strategies such as contextual deduction (演绎) is also not a
Any suggestions on how to use this in educational contexts should be based on a systematic
A.inquires | B.requires | C.receives | D.inspires |
A.difficult | B.easy | C.possible | D.necessary |
A.copy | B.focus | C.find | D.clean |
A.however | B.moreover | C.because | D.nevertheless |
A.disturb | B.seem | C.occur | D.disappear |
A.solution | B.approach | C.problem | D.wonder |
A.official | B.annual | C.objective | D.alternative |
A.predicted | B.presented | C.postponed | D.preferred |
A.available | B.outstanding | C.attractive | D.evident |
A.by means of | B.moreover | C.in spite of | D.however |
A.focus | B.analysis | C.object | D.target |
A.describe | B.grasp | C.link | D.force |
A.conclusions | B.appointments | C.aspects | D.contents |
A.react | B.establish | C.memorize | D.leave |
A.enhanced | B.invented | C.contrasted | D.behaved |
5 . When it came to moral reasoning, we like to think our views on right and wrong are rational. But ultimately they are grounded in emotion. Philosophers have argued over this claim for a quarter of a millennium without
Harvard psychologist Joshua Greene does brainscans of people as they study the so-called trolley problem. Suppose a trolley is rolling down the track toward five people who will die unless you pull a lever (杠杆) that pushes it onto another track where,
But suppose the only way to save the five people is to push someone else onto the track — a bystander whose body will bring the trolley to a stop before it hits the others. It’s still a one-for-five
Princeton philosopher Peter Singer argues that we should
A.comprehension | B.hesitation | C.resolution | D.permission |
A.reliable | B.invisible | C.impressive | D.decisive |
A.unfortunately | B.obviously | C.surprisingly | D.inevitably |
A.regretting | B.minimizing | C.justifying | D.estimating |
A.struggle | B.deal | C.loss | D.mistake |
A.Likewise | B.However | C.Therefore | D.Moreover |
A.memory | B.reason | C.emotion | D.sensory |
A.enduring | B.obvious | C.acceptable | D.intense |
A.compete for | B.come from | C.take over | D.engage in |
A.self-reflecting | B.decision-making | C.problem-solving | D.attention-calling |
A.innocents | B.hostages | C.relatives | D.soldiers |
A.trust | B.apply | C.examine | D.ignore |
A.superior | B.stubborn | C.caring | D.selfish |
A.willingly | B.collectively | C.deliberately | D.cheaply |
A.master | B.advocate | C.slave | D.protester |
As a liberal arts teacher, it is my more often average to find myself obligated(不得不) to speak to my students about books that I haven’t read,
As a result of such all-too-familiar situations, I believe I am well positioned, if not to offer any real lesson on
Admit it or not, we still live in a society, on the decline though it may be,
To speak without shame about books we haven’t read, we would thus need to free ourselves of the oppressive image of cultural literacy
Human memory is notoriously (众所周知地) unreliable. Even people with the sharpest facial recognition skills can only remember so much.
It’s tough to quantify how good a person is
Machines aren’t limited this way. Give the right computer a massive database of faces, and it can process what it sees – then recognize a face it
The thing is, machines still have limitations when it comes to facial recognition. And scientists are only just beginning to understand what those constraints are.
As the databases grew, machine accuracy dipped across the board. Algorithms
Machines also had difficulty adjusting for people who look a lot alike –either doppelgangers (长相极相似的人), whom the machine would have trouble
A.diagnosed | B.having been diagnosed |
C.to be diagnosed | D.being diagnosed |
A.committing | B.corresponding | C.transforming | D.imposing |
A.Despite that | B.Though what | C.What | D.In spite of what |