1 . “Assume you are wrong.” The advice came from Brian Nosek, a psychology professor, who was offering a strategy for pursuing better science.
To understand the context for Nosek’s advice, we need to take a step back to the nature of science itself. You see despite what many of us learned in elementary school, there is no single scientific method. Just as scientific theories become elaborated and change, so do scientific methods.
But methodological reform hasn’t come without some fretting and friction. Nasty things have been said by and about methodological reformers. Few people like having the value of their life’s work called into question. On the other side, few people are good at voicing criticisms in kind and constructive ways. So, part of the challenge is figuring out how to bake critical self-reflection into the culture of science itself, so it unfolds as a welcome and integrated part of the process, and not an embarrassing sideshow.
What Nosek recommended was a strategy for changing the way we offer and respond to critique. Assuming you are right might be a motivating force, sustaining the enormous effort that conducting scientific work requires. But it also makes it easy to interpret criticisms as personal attacks. Beginning, instead, from the assumption you are wrong, a criticism is easier to interpret as a constructive suggestion for how to be less wrong — a goal that your critic presumably shares.
One worry about this approach is that it could be demoralizing for scientists. Striving to be less wrong might be a less effective motivation than the promise of being right. Another concern is that a strategy that works well within science could backfire when it comes to communicating science with the public. Without an appreciation for how science works, it’s easy to take uncertainty or disagreements as marks against science, when in fact they reflect some of the very features of science that make it our best approach to reaching reliable conclusions about the world. Science is reliable because it responds to evidence: as the quantity and quality of our evidence improves, our theories can and should change, too.
Despite these worries, I like Nosek’s suggestion because it builds in cognitive humility along with a sense that we can do better. It also builds in a sense of community — we’re all in the same boat when it comes to falling short of getting things right.
Unfortunately, this still leaves us with an untested hypothesis (假说): that assuming one is wrong can change community norms for the better, and ultimately support better science and even, perhaps, better decisions in life. I don’t know if that’s true. In fact, I should probably assume that it’s wrong. But with the benefit of the scientific community and our best methodological tools, I hope we can get it less wrong, together.
1. What can we learn from Paragraph 3?| A．Reformers tend to devalue researchers’ work. |
| B．Scientists are unwilling to express kind criticisms. |
| C．People hold wrong assumptions about the culture of science. |
| D．The scientific community should practice critical self-reflection. |
| A．the enormous efforts of scientists at work | B．the reliability of potential research results |
| C．the public’s passion for scientific findings | D．the improvement in the quality of evidence |
| A．discouraging | B．ineffective | C．unfair | D．misleading |
| A．doubtful but sincere | B．disapproving but soft |
| C．authoritative and direct | D．reflective and humorous |
Lantern Festival, also called Shangyuan Festival, is celebrated on January 15 of Chinese lunar calendar. It is the first full moon night in the Chinese lunar year, symbolizing the coming back of the spring. Lantern Festival may be regarded as the last day of Spring Festival, the new-year festival of China, in other words, the Spring Festival does not end until the Lantern Festival has passed. Lasting to Lantern Festival, the busy atmosphere of Spring Festival on that day shows new visions and amorous feelings. Lantern Festival is regarded as a good day for family gather-together. According to the folk custom of China, people on that night will lighten up fancy lanterns and go out to appreciate the moon, set off fireworks, guess riddles written on lanterns, and eat rice glue balls to celebrate the festival.
The tradition of appreciating lanterns on the Lantern Festival originates from the Eastern Han Dynasty, which has a bearing on the introduction of Buddhism into China at that time. It is a Buddhist convention that the monks would visit Buddhist relics and lighten up lanterns to show respect to Buddha on Jan. 15. Therefore, Emperors of that dynasty, who were determined to promote Buddhism, ordered people to lighten up lanterns in both palaces and temples on that night to show respect to Buddha. Additionally, civilians were all requested to hang up lanterns on that night, which is why the festival is called “Lantern Festival”. In the Song Dynasty, the custom of guessing riddles written on lanterns on Lantern Festival came into being and people at that time wrote riddles on paper strips and then pasted them on the colorful lanterns for others to appreciate and guess. In the Qing Dynasty, fireworks were set off to add fun, and the Lantern Festival by then witnessed a record-breaking grand occasion.
The traditional dim sum eaten on Lantern Festival is called “yuanxiao” (rice glue ball) or commonly called “tangyuan”. A meaning of family reunion and happiness may be felt even only from such name. Yuanxiao has its appearance made into a ball shape and white sugar, sweetened bean paste, sesame as the stuffing. Besides, walnut meat, nuts, and even meat can be used as the stuffing as well. Apart from the boiling manner, yuanxiao may also be prepared through deep frying and steaming manners.
As time goes by, the Lantern Festival has enjoyed more and more celebrating activities. Some places even add traditional folk-custom performances such as playing dragon lantern, Lion Dancing, stilting, striking land boat, doing the Yangko, and striking Peace Drum. The Lantern Festival, a traditional Chinese festival which has experienced a history of over 2,000 years, is still very popular both at home and abroad, and any place where Chinese people live will witness a busy occasion on that day.
During the Lantern Festival, Valentine’s young men and women meet with the timing, the Lantern Festival and become China’s “Valentine’s Day.” (491 words)
1. According to the folk custom of China, what will people do on the night of the Lantern Festival?2. How did the custom of appreciating lanterns on the Lantern Festival come into being?
3. Do you know how to prepare yuanxiao? Tell your friends how to prepare it.
4. What kind of celebrating activities will be held in celebration the Lantern Festival?
5. Guess lantern riddles
(1). What has a mouth and a fork but never eats?
(2) What has a hand but can’t scratch itself?
(3). What has no skin or bones, yet has four fingers and a thumb?
(4). What part of a watch was used before by someone else?
(5). Why is an empty purse always the same?
(6). What is something that never asks any questions but demands a great many answers?
The Double Ninth Festival, also named Chong Yang Festival, falls on the ninth day of the ninth month of the Chinese lunar calendar, hence it gets name of Double Ninth Festival. On this day, people would like to drink chrysanthemum wine and have chrysanthemum cakes.
The chrysanthemum is a plant often used as a Chinese herbal medicine. People in ancient times believed that, in addition to detoxification, chrysanthemum could drive away evil spirits and prevent one from getting a cold in late autumn. So, making and drinking chrysanthemum could date back to many centuries, and it became the traditional food on the Double Ninth Festival, to avoid evil spirits and misfortunes. Besides, the Chinese word for wine is Jiu, a homonym of the Chinese word for long, symbolizing longevity.
Another special food for this festival is chrysanthemum cakes. The Chinese word for cake is Gao, a homonym of the Chinese word for high, symbolizing progress and promotion at work and in daily life and improvement in life year by year. In addition, mountains are high, so eating cakes can take the place of going for a climb -- by a stretch of the imagination.
Since nine is the highest odd digit, people take two of them together to signify longevity. Therefore, the ninth day of the ninth month has become a special day for people to pay their respects to the elderly and a day for the elderly to enjoy themselves. It has also been declared China’s Day for the Elderly.
OriginThe festival is based on the theory of Yin and Yang, the two opposing principles in nature. Yin is feminine, negative principle, while Yang is masculine and positive. In ancient times people believed that all natural phenomena could be explained by this theory. Numbers were also related to this theory. Even numbers belonged to Yin and odd numbers to Yang. The ninth day of the ninth lunar month is a day when the two Yang numbers meet. So it is called Chong Yang. Chong means double in Chinese. Chong Yang has been an important festival since ancient times.
Legend
It is hard to say when these customs were created. But there are many stories which are closely related. As recorded in a historical book of the sixth century, in ancient times, there lived a man named Huan Jing. He was learning the magic arts from Fei Changfang, who had become an immortal after many years of practicing Taoism. One day, the two were climbing a mountain. Fei Changfang suddenly stopped and looked very upset. He told Huan Jing, On the ninth day of the ninth lunar month, disaster will come to your hometown. You must go home immediately. Remember to make a red bag for each one of your family members and put a spray of dogwood on every one. Then you must all tie your bags to your arms, leave home quickly and climb to the top of a mountain. Most importantly, you must all drink some chrysanthemum wine. Only by doing so can your family members avoid this disaster.
On hearing this, Huan Jing rushed home and asked his family to do exactly as his teacher said. The whole family climbed a nearby mountain and did not return until the evening. When they got back home, they found all their animals dead, including chickens, sheep, dogs and even the ox. Later Huan Jing told Fei Changfang about this. Fei said the poultry and livestock died in place of Huan Jing’s family, who escaped disaster by following his instructions.
Since then, climbing a mountain, carrying a spray of dogwood and drinking chrysanthemum wine became the traditional activities of the Double Ninth Festival, to avoid evil spirits and misfortunes.
A Day for OutingThe festival is held in the golden season of autumn, at harvest-time. The bright clear weather and the joy of bringing in the harvest make for a festive happy atmosphere. The Double Ninth Festival is usually perfect for outdoor activities. Many people go hiking and climbing in the countryside, enjoying Mother Nature’s final burst of color before she puts on her dull winter cloak. Some will carry a spray of dogwood.
Therefore, it is now considered the last outing of the year before the beginning of winter, for people to go climbing to get some exercise as well as enjoy the autumn scenery.
1. Why is Chong Yang Festival called the Double Ninth Festival?2. Why would people like to drink chrysanthemum wine and have chrysanthemum cakes on the Double Ninth Festival?
3. Why is Chong Yang Festival also called China’s Day for the Elderly?
4. Tell your friends the legend of the Double Ninth Festival.
4 . The high-tech revolution has inspired a pleasure endless stream of new and exciting electronic products that we just can’t live without. In fact, the speed of technological innovation can make last year’s must-have this year’s junk. And that’s the problem.
The average life span of a personal computer has been shortened to around 18 months and this has nothing to do with worn-mice or damaged disk drives. Simply put, electronic products can become out of date before you’ve even figured out how they work.
So what happens to all those old keyboards, monitors, organizers and CPUs? Most are stored away in a warehouse (仓库), taking up valuable space. But many end up in landfills, and that is where the trouble really begins. Computer monitors can contain up to 3.5 kg of dangerous waste once they are no longer in use.
Unfortunately, this problem is not going to disappear anytime soon. In fact, it is growing by the minute. In Japan alone, people throw away some 20 million TVs, washing machines, refrigerators and air conditioners each year. What is to be done with all this techno-trash?
One way to reduce waste is to avoid throwing away in the first place. Many companies reuse parts from old products in new models. This is not cheating-it makes both environmental and economic sense. Cannon, for example, has adopted a philosophy known as “kyosei”, meaning “living and working together for the common good?” — a goal of achieving balance between the environment and the corporate (公司的) activities. The company has even gone so far as to say that environmental assurance should come before all business activities, and that companies unable to achieve such assurance do not deserve to remain in business.
As part of that effort, the company has started a global recycling program with a goal to reduce, reuse and recycle more than 90% of its used products. In 1999, for example, Cannon collected 128, 000 copying machines and 12, 175 tons of toner cartridges (色粉盒) in Japan, Europe and the United States.
Some argue that electronic garbage can also be controlled during the design phase. This concept, called “design for the environment”. Not only does this make environmental sense, but it saves the customer money. IBM, meanwhile, recently planned programs in Canada and the US that, for a small fee, will take back not just an IBM but also any manufacturer’s computer. Depending on the age and condition, the equipment will then be either donated to charity, or broken down for reusable parts and recyclable materials.
1. With the rapid development of science and technology high-tech products can ____.| A．last for many years |
| B．become worn out soon |
| C．become old and useless soon |
| D．be used forever |
| A．Too much room is needed for their probable storage. |
| B．People do not know how to deal with them at all. |
| C．The amount of this techno-trash is increasing everyday without stop. |
| D．Harmful substances contained within may pollute the environment. |
| A．Business must be achieved at the cost of environment. |
| B．Environment holds great importance than business. |
| C．Business and environment has little impact on each other. |
| D．Recycling makes only environment sense instead of economic benefits. |
| A．while designing products, we must make something to contain garbage |
| B．while designing products, don’t throw away garbage away |
| C．while designing, we must work out how much garbage the new product will bring about |
| D．while designing, we must take environment into consideration. |
| A．The problem caused by high-tech products can’t be solved in short time |
| B．The techno-trash problem can easily be solved in big countries |
| C．The problem can be solved to some degree if enough attention is paid |
| D．It is still hard to say whether this problem can be solved or not |
5 . Animal appear to predict earthquakes by sensing electricity in the air — the first study to find reliable evidence of the phenomenon has shown.
Cameras revealed an “amazing” drop in the number of animals up to 23 days before a major quake hit their rainforest home at Yanachaga National Park in Peru. Lead scientist Dr Rachel Grant, from Anglia Ruskin University, said, “The results showed that just before the earthquake, animals’ activity dropped right down.”
On a normal day the cameras placed around Yanachaga National Park record between 5 and 15 animals. But in the 23 days before the earthquake, the number of animals dropped to five or fewer per day. No animals were photographed at all on five of the seven days immediately before the quake.
Another study showed that animal activity remained normal in the park over a different period when seismic (地震的) activity was low. Co-author, professor Friedemann Freund, said, “The cameras were located at an altitude of 900 meters. If air ionization occurred, the animals would escape to the valley below, where there were fewer positive ions ( 离子). With their ability to sense their environment, animals can help us understand small changes that occur before major earthquakes.”
Other evidence suggested that before the earthquake, the air around the high mountain sites filled with positive ions that can be produced when rocks are placed under stress. Positive ions have been known to cause ill effects in humans as well as animals. Scientists believe the animals were made to feel uncomfortable by the positive ions, leading them to avoid the area. They are thought to have escaped to lower ground, where the air was less ionized. The findings may help experts develop better short-term seismic forecasts.
1. How did scientists conduct the study?| A．By comparing different animals’ habits. |
| B．By observing animals in high mountains. |
| C．By explaining the positive ion phenomenon. |
| D．By analyzing images of animals they obtained. |
| A．The ground at a lower altitude is less ionized. |
| B．Cameras normally record more animals per day. |
| C．Earthquake warnings can be detected in lower places. |
| D．The activity of animals and earthquakes is consistent. |
| A．The findings make for accurate seismic forecast. |
| B．Animals tend to be uneasy with more positive ions. |
| C．Positive ions make humans and animals depressed. |
| D．All the animals remain abnormal before the earthquake. |
| A．Negative Influence of Positive Ions. |
| B．Ions’ Destruction to the Environment. |
| C．Animals’ Behavior Before Earthquakes. |
| D．Creatures’ Ability to Predict Earthquakes. |
6 . In our information-driven society, shaping our worldview through the media is similar to forming an opinion about someone solely based on a picture of their foot. While the media might not deliberately deceive us, it often fails to provide a comprehensive view of reality.
Consequently, the question arises: Where, then, shall we get our information from if not from the media? Who can we trust? How about experts- people who devote their working lives to understanding their chosen slice of the world? However, even experts can fall prey to the allure of oversimplification, leading to the “single perspective instinct” that hampers (阻碍) our ability to grasp the intricacies (错综复杂) of the world.
Simple ideas can be appealing because they offer a sense of understanding and certainty. And it is easy to take off down a slippery slope, from one attention-grabbing simple idea to a feeling that this idea beautifully explains, or is the beautiful solution for, lots of other things. The world becomes simple that way.
Yet, when we embrace a singular cause or solution for all problems, we risk oversimplifying complex issues. For instance, championing the concept of equality may lead us to view all problems through the lens of inequality and see resource distribution as the sole panacea. However, such rigidity prevents us from seeing the multidimensional nature of challenges and hinders true comprehension of reality. This “single perspective instinct” ultimately clouds our judgment and restricts our capacity to tackle complex issues effectively. Being always in favor of or always against any particular idea makes you blind to information that doesn’t fit your perspective. This is usually a bad approach if you would like to understand reality.
Instead, constantly test your favorite ideas for weaknesses. Be humble about the extent of your expertise. Be curious about new information that doesn’t fit, and information from other fields. And rather than talking only to people who agree with you, or collecting examples that fit your ideas, consult people who contradict you, disagree with you, and put forward different ideas as a great resource for understanding the world. If this means you don’t have time to form so may opinions, so what?
Wouldn’t you rather have few opinions that are right than many that are wrong?
1. What does the underlined word “allure” in Para.2 probably mean?| A．Temptation. | B．Tradition. | C．Convenience. | D．Consequence. |
| A．They meet people’s demand for high efficiency. |
| B．They generate a sense of complete understanding. |
| C．They are raised and supported by multiple experts. |
| D．They reflect the opinions of like-minded individuals. |
| A．Simplifying matters releases energy for human brains. |
| B．Constant tests on our ideas help make up for our weakness. |
| C．A well-founded opinion counts more than many shallow ones. |
| D．People who disagree with us often have comprehensive views. |
| A．Embracing Disagreement: Refusing Overcomplexity |
| B．Simplifying Information: Enhancing Comprehension |
| C．Understanding Differences: Establishing Relationships |
| D．Navigating Complexity: Challenging Oversimplification |
7 . On March 7, 1907, the English statistician Francis Galton published a paper which illustrated what has come to be known as the “wisdom of crowds” effect. The experiment of estimation he conducted showed that in some cases, the average of a large number of independent estimates could be quite accurate.
This effect capitalizes on the fact that when people make errors, those errors aren’t always the same. Some people will tend to overestimate, and some to underestimate. When enough of these errors are averaged together, they cancel each other out, resulting in a more accurate estimate. If people are similar and tend to make the same errors, then their errors won’t cancel each other out. In more technical terms, the wisdom of crowds requires that people’s estimates be independent. If for whatever reasons, people’s errors become correlated or dependent, the accuracy of the estimate will go down.
But a new study led by Joaquin Navajas offered an interesting twist (转折) on this classic phenomenon. The key finding of the study was that when crowds were further divided into smaller groups that were allowed to have a discussion, the averages from these groups were more accurate than those from an equal number of independent individuals. For instance, the average obtained from the estimates of four discussion groups of five was significantly more accurate than the average obtained from 20 independent individuals.
In a follow-up study with 100 university students, the researchers tried to get a better sense of what the group members actually did in their discussion. Did they tend to go with those most confident about their estimates? Did they follow those least willing to change their minds? This happened some of the time, but it wasn’t the dominant response. Most frequently, the groups reported that they “shared arguments and reasoned together”. Somehow, these arguments and reasoning resulted in a global reduction in error. Although the studies led by Navajas have limitations and many questions remain, the potential implications for group discussion and decision-making are enormous.
1. What is paragraph 2 of the text mainly about?| A．The methods of estimation. | B．The underlying logic of the effect. |
| C．The causes of people’s errors. | D．The design of Galton’s experiment. |
| A．the crowds were relatively small | B．there were occasional underestimates |
| C．individuals did not communicate | D．estimates were not fully independent |
| A．The size of the groups. | B．The dominant members. |
| C．The discussion process. | D．The individual estimates. |
| A．Unclear. | B．Dismissive. | C．Doubtful. | D．Approving. |
8 . In the late 1970s, archaeologists (考古学家) uncovered the remains of a woman and a young dog, her hand resting on the puppy’s chest in a 12,000-year-old village.
The find is some of the earliest evidence of the bond between humans and dogs. But even after years of study researchers are divided on how this bond began. Did it arise over thousands of years, as early dogs became tamer (驯服的) and more accustomed to human behaviors? Or was this fire already burning in the ancestors of dogs: the gray wolf?
Christina Hansen Wheat, a behavioral ecologist at Stockholm University, and workmates hand-raised 10 gray wolves from the time they were 10 days old. When the animals were 23 weeks old, a caregiver led them one at a time into a mostly empty room. Over the course of several minutes, the caregiver exited and entered the room, sometimes leaving the wolf alone, sometimes leaving it with a complete stranger. The team repeated the experiment with 12 23-week-old Alaskan huskies (哈士奇), which they’d raised similarly since puppyhood.
For the most part, the scientists saw few differences between the wolves and the dogs. When their caregiver entered the room, both species scored 4.6 on a five-point scale of “greeting behavior”—a desire to be around the human. When the stranger entered, dog greeting behavior dropped to 4.2 and wolf to 3.5, on average, suggesting both animals made a distinction between the person they knew and the one they didn’t. It’s this distinction that the team counts as a sign of attachment.
In addition, dogs barely paced—a sign of stress—during the test, while wolves paced at least part of the time. However, the wolves stopped pacing almost entirely when a stranger left the room and their caretaker returned. Hansen Wheat says that’s never been seen before in wolves. It could be a sign, she says, that the animals view the humans who raised them as a “social buffer”.
For her, that’s the most interesting part of the study. “If this is true, this sort of attachment is not what separates dogs from wolves,” she says. In other words, it didn’t have to be bred into them by humans, but could have been the seed we selected for, and then strengthened over thousands of years.
1. What’s the purpose of Hansen Wheat’s experiment?| A．To find out what makes gray wolves and dogs different. |
| B．To explain the reasons why humans raised dogs from ancient times. |
| C．To argue gray wolves after being tamed are easier to keep than dogs. |
| D．To prove whether gray wolves can make doglike attachment to people. |
| A．Researchers began to raise gray wolves from their birth. |
| B．Researchers used equal numbers of gray wolves and dogs. |
| C．Gray wolves felt more stressful than dogs when a stranger came. |
| D．“Greeting behavior” of the two animals was significantly different. |
| A．A reminder of feeding. | B．A sign of social attachment. |
| C．A source of comfort and support. | D．A warning of stopping pace. |
| A．Dogs are more attached to humans than gray wolves. |
| B．It is the attachment to humans that sets gray wolves apart from dogs. |
| C．The attachment between dogs and humans is the result of being tamed. |
| D．The attachment to humans plays a role in the choice of dogs or gray wolves. |
9 . The next time San Francisco residents stop a taxi, they may step into a car with no one behind the wheel. Driverless taxis are now allowed to come on the city’s streets. On June 2, 2022, Cruise, a division of General Motors (GM), was approved to charge for rides in its self-driving cars, becoming the first company allowed to operate commercial driverless cars in a major US city.
Though Cruise is regarding it as a big win, its self-driving cars aren’t totally free to run on the streets of San Francisco as they please. Cruise vehicles will be limited to transporting passengers in less crowded areas of the city between 10 p.m. and 6 a.m. The speed limit is 30 mph. They are also not allowed to operate in heavy rain or fog. The rules are meant to reduce any injuries or accidents.
Cruise plans to launch the service gradually with a team of just 30 cars. The first robotaxis will be improved versions of GM’s Chevrolet Bolt. However, the company is seeking approval to get its custom-built Cruise Origin on public roads. The driverless electric vehicle has no wheels or pedals (踏板) and can attain highway speeds. The car consists mostly of a siting space, where passengers can face each other.
Cruise’s ability to obtain the commercial permit to operate is a big step forward. However, the company still has to convince passengers that its technology is safe. Many remain concerned about safety. A 2021 survey by the American Automobile Association found that 74 percent of Americans are afraid to ride in a self-driving vehicle.
It remains to be seen how the new driverless taxi experiment will play out in San Francisco. But based on the vast number of companies that are racing to develop self-driving vehicles and the tens of thousands of people on waitlists for robotaxi rides, the Cruise pioneering program is at least set for popularity, if not success.
1. What can we learn about the Cruise’s driverless ride services?| A．The services have turned out to be a great success. |
| B．The services receive great support from the public. |
| C．The services have run in some major cities of the USA. |
| D．The services are limited to some regions of San Francisco. |
| A．The feature of Cruise Origin. |
| B．The future of self-driving cars. |
| C．The original plan of the company. |
| D．The new version of Chevrolet Bolt. |
| A．Doubtful. | B．Opposed. |
| C．Favourable. | D．Unconcerned. |
| A．Cruise Offers Free Self-driving Ride Services |
| B．Self-driving Cars Are Coming to San Francisco |
| C．Self-driving Vehicles Are Popular in Major Cities |
| D．Companies Begin to Charge for Rides in Self-driving Cars |
10 . Preamble of《China: Democracy that works》
Published by the State Council on December 4, 2021
Democracy is a common value of humanity and an ideal that has always been cherished by the Communist Party of China and the Chinese people.
This year marks the centenary of the CPC. Since its founding in 1921, the Party has taken wellbeing for the Chinese people and the rejuvenation of the Chinese nation as its abiding goals, and has made continuous efforts to ensure the people’s status as masters of the country. China is a country with a feudal (封建的) history dating back several thousand years that descended into a semi-feudal and semi-colonial society after the Opium War of 1840. Over the past hundred years, the Party has led the people in realizing people’s democracy in China. The Chinese people now truly hold in their hands their own future and that of society and the country.
The people’s status as masters of the country is the essence of people’s democracy. Since the 18th CPC National Congress in 2012, with a deeper understanding of China’s path to democracy and the political system, the Party has developed whole-process people’s democracy as a key concept and striven to translate it and relevant democratic values into effective institutions and concrete actions.
Whole-process people’s democracy integrates process-oriented democracy with results-oriented democracy, procedural democracy with substantive (本质上的) democracy, direct democracy with indirect democracy, and people’s democracy with the will of the state. It is a model of socialist democracy that covers all aspects of the democratic process and all sectors of society. It is a true democracy that works.
Democracy is a concrete phenomenon that is constantly evolving. Rooted in history, culture and tradition, it takes diverse forms and develops along the paths chosen by different peoples based on their exploration and innovation.
The best way to evaluate whether a country’s political system is democratic and efficient is to observe whether the succession of its leaders is orderly and in line with the law, whether all the people can manage state and social affairs and economic and cultural undertakings in conformity with legal provisions, whether the public can express their requirements without hindrance, whether all sectors can efficiently participate in the country’s political affairs, whether national decision-making can be conducted in a rational and democratic way, whether people of high caliber in all fields can be part of the national leadership and administrative systems through fair competition, whether the governing party is in charge of state affairs in accordance with the Constitution and the law, and whether the exercise of power can be kept under effective restraint and supervision.
Democracy is not a decorative ornament, but an instrument for addressing the issues that concern the people. Whether a country is democratic depends on whether its people are truly the masters of the country; whether the people have the right to vote, and more importantly, the right to participate extensively; whether they have been given verbal promises in elections, and more importantly, how many of these promises are fulfilled after elections; whether there are set political procedures and rules in state systems and laws, and more importantly, whether these systems and laws are truly enforced; whether the rules and procedures for the exercise of power are democratic, and more importantly, whether the exercise of power is genuinely subject to public scrutiny and checks.
Democracy is the right of the people in every country, rather than the prerogative of a few nations. Whether a country is democratic should be judged by its people, not dictated by a handful of outsiders. Whether a country is democratic should be acknowledged by the international community, not arbitrarily decided by a few self-appointed judges. There is no fixed model of democracy; it manifests itself in many forms. Assessing the myriad political systems in the world against a single yardstick and examining diverse political structures in monochrome are in themselves undemocratic.
In the richly diverse world, democracy comes in many forms. China’s democracy is thriving alongside those of other countries in the garden of civilizations. China stands ready to contribute its experience and strength to global political progress through cooperation and mutual learning.
1. Which of the following is the foundation of people’s democracy in China?| A．Fighting against the feudal power which held the nation backwards. |
| B．Striving to translate Whole-process democracy and relevant democratic values into effective institutions and concrete actions. |
| C．Asserting their power to rule the country effectively. |
| D．Ensuring that the public can express their requirements without hindrance and all sectors can efficiently participate in the country’s political affairs. |
| A．Its democracy being rooted in history, culture and tradition as well as taking diverse forms based on exploration and innovation. |
| B．Even a little bit of shade from the feudal history has been swept away while continuously revoluting its democracy for the better. |
| C．Teenagers willing to take an active part in political activities such as the Simulated CPPCC. |
| D．People are able to exercise their rights within the scope of the law unhinderedly (不受阻地). |
| A．Observing whether the succession of its leaders is orderly and in line with the law. |
| B．Raising our status as masters of the country with concrete actions. |
| C．Always innovating for a better future, not only for ourselves but also for our democracy. |
| D．Persisting in the Party’s strong leadership. |
| A．A full and accurate foreword introducing existing circumstances of democracy. |
| B．An informative official document giving people knowledge on democracy in China. |
| C．An introduction of how democracy works in China. |
| D．Telling people what are thus how to distinguish various kinds of democracy. |
