Xiao long bao (soup dumplings), those amazing constructions of delicate dumpling wrappers, encasing hot,     1     (taste) soup and sweet, fresh meat, are far and away my favorite Chinese street food. The dumplings arrive steaming and dangerously hot. To eat one, you have to decide whether     2     (bite) a small hole in it first, releasing the stream and risking a spill (溢出),     3     to put the whole dumpling in your mouth, letting the hot soup explode on your tongue. Shanghai may be the     4     (recognize) home of the soup dumplings but food historians will actually point you to the neighboring canal town of Nanxiang as Xiao long Bao’s birthplace. There you will find them prepared differently — more dumpling and less soup, and the wrappers are pressed     5     hand rather than rolled. Nanxiang aside, the best Xiao long bao have a fine skin, allowing them     6     (lift) out of the steamer basket without tearing or spilling any of     7     (they) contents. The meat should be fresh with     8     touch of sweetness and the soup hot, clear and delicious.

No matter where I buy them, one steamer is     9     (rare) enough, yet two seems greedy, so I am always left     10     (want) more next time.

For thousands of years, people have told fables (寓言)     1     (teach) a lesson or to pass on wisdom. Fables were part of the oral tradition of many early cultures, and the well-known Aesop’s fables date to the     2     (six) century, B. C. Yet, the form of the fable still has values today,     3     Rachel Carson says in “A Fable for Tomorrow.”

Carson uses a simple, direct style common to fable. In fact, her style and tone (口吻) are seemingly directed at children. “There was once a town in the heart of America,     4     all life seemed to enjoy peaceful existence with its surroundings,” her fable begins,     5     (borrow) some familiar words from many age-old fables. Behind the simple style, however, is a serious message     6     (intend) for everyone.

    7     (difference) from traditional fables, Carson’s story ends with an accusation instead of a moral. She warns of the environmental dangers facing society, and she teaches that people must take responsibility     8     saving their environment.

The themes of traditional fables often deal with simple truths about everyday life. However, Carson’s theme is a more weighty     9     (warn) about environmental destruction. Carson proves that a simple literal form that has been passed down through the ages can still     10     (employ) today to draw attention to important truths.

During China’s dynastic period, emperors planned the city of Beijing     1     arranged the residential areas according to social classes. The term “hutong”,     2     (original)meaning “water well” in Mongolian, appeared first during the Yuan Dynasty.

In the Ming Dynasty, the center was the Forbidden City,     3     (surround)in concentric(同心的)circles by the Inner City and Outer City. Citizens of higher social classes     4     (permit)to live closer to the center of the circles. The large siheyuan of these high-ranking officials and wealthy businessmen often     5     (feature)beautifully carved and painted roof beams and pillars(柱子). The hutongs they formed were orderly, lined by     6     (space)homes and walled gardens. Farther from the center lived the commoners and laborers. Their siheyuan were far smaller in scale and     7     (simple)in design and decoration, and the hutongs were narrower.

Hutongs represent an important cultural element of the city of Beijing. Thanks to Beijing’s long history     8     capital of China, almost every hutong has its stories, and some are even associated with historic     9     (event). In contrast to the court life and upper-class culture represented by the Forbidden City, the Summer Palace, and the Temple of Heaven, the hutongs reflect     10     culture of grassroots Beijingers.

The Xi’an City Wall is the most complete city wall that has survived China’s long history. It     1     (build) originally to protect the city     2     the Tang dynasty and has now been completely restored (修复). It is possible       3     (walk) or bike the entire 14 kilometers.

We accessed the wall through the South Gate. The wall is 12 meters high and from here you can see streams of people moving inside and outside the City Wall.

After     4     (spend) some time looking at all the defensive equipment at the wall, we decided it was time for some action and what     5     (good) than to ride on a piece of history!

We     6     (hire) our bikes from the rental place at the South Gate. My bike was old and shaky     7     did the job. It took us about 3 hours to go all     8     way around the Xi’an City Wall. Supposedly you can do it in two hours, but we stopped at the different gates and     9     (watchtower) to take pictures or just to watch the local people going about their     10     (day) routines.

In 1998, an eco-museum was established in Suojia Miao, Yi and Hui Township, China’s Guizhou Province. Consisting of 12 villages, including Gaoxing Village, the eco-museum is different from traditional ones. It isn’t enclosed by walls and    1     it showcases is more than various collections.

Xiong Shaozhen, a 77-year-old resident of Gaoxing Village, weaves every day with a loom (织布机) in a wooden house, her daughter-in-law busy    2    ( learn )the craft from her．“The costumes, language, music and even the way of production of the local community are all living     3    (significance) exhibits,” said Luo Gang, head of the museum.

A decade ago,Gaoxing Village    4    (list) in a traditional Chinese villages catalog (目录).However,Luo found there were few looms left in the village.He    5    (apply) for a budget from relevant departments and invited professional craftsmen to produce looms for the villagers. He asked each villager that received the machine    6    (use)it and train an inheritor (继承者) of the local weaving technique. In addition, most of the old folk houses with their    7    (roof) made of straw needed regular replacement and Luo had their original appearance     8    (restore).

There are 25 such eco-museums in the province, which are in line     9     sustainable development principles. Not only do they guide villagers to perform independent-management and activate their passion for preserving their traditional cultures, but they create more jobs and give     10    boost to local tourism.

ChatGPT is high-tech progress, not a revolution

ChatGPT is a powerful chatbot developed by OpenAI and launched in November 2022.     1     (build) on top of OpenAI’s GPT-3 family of large language models, it engages in human-like dialogue egged by prompting. It     2     (design) to respond in a natural, intuitive way and has numerous potential uses.

From a scientific point of view, there is a need to closely watch the development of such     3    (technology) before reaching a conclusion about their efficacy and helpful nature. Technology progresses step by step. So we should not panic thinking ChatGPT will take up jobs     4     till now need humans to fulfill.

ChatGPT is an example of high-tech progress, not a revolution.

First, ChatGTP     5     (make) quite some progress in natural language processing, yet it still has a long way to go to completely understand the human mind and language faculty, because when it comes to professional writing, ChatGPT at times writes plausible-sounding but     6     (correct) or nonsensical answers. It might give some good answers to most of the general questions,     7     it is no substitute for professional advice, such as medical prognosis and prescriptions, or legal advice.

Second, ChatGPT is still a product     8     very limited application. It has the potential to be used for enhancing search engine functionality but, as a pre-trained language model, it will have limited use.

Due to these limitations, investors should not     9    (blind) invest huge amounts to further develop ChatGPT and should not expect quick returns on investment. Yet as a     10    (promise) AI development, ChatGPT is likely to advance in the medium, if not the short term.