增加：在缺词处加一个漏字符号（∧），并在其下面写出该加的词。
删除：把多余的词用斜线（\）划掉。
修改：在错的词下划一横线，并在该词下面写出修改后的词。
注意：1. 每处错误及其修改均仅限一词；
2. 只允许修改10处，多者（从第11处起）不计分。
The history of painting in China is long or full of masterpieces from different ages when have their own unique styles.
Truly artistic paintings other than calligraphy (书法) came into exist during the Qin Dynasty and matured in the Wei and Jin periods. It were in the Tang Dynasty that it developed more quicklier than any other previous period. An art continued to advance during the Song and Yuan Dynasties with an increased focus such subjects as mountains and animals. Traditional painting techniques lasted until the end of the Qing Dynasty, when modern painting techniques started off to challenge the traditional one. Although modern paintings had been heavily influenced by the West, they still value traditional painting techniques.
Xueqiang, a local ethnic (民族的) dance in Derong County of Sichuan Province, has won national fame among cultural workers and researchers. It was listed
Over time, Xueqiang became standard entertainment at gatherings and
Xueqiang singing is complicated in its tune structure, which is
As for the origins of Xueqiang, it can be traced back to the Tang Dynasty
5 . The Happy Man
The happy man lives objectively, and has free love and wide interests, through which he secures his happiness. To be the receivers of love is a vital cause of happiness, but the man who demands love is not the man to whom it is given.
What then can a man do who is unhappy because he is enclosed in self? If he is to get out of the vicious (恶性的) circle of unhappiness, it must be by true interests. But before that, he should analyze his trouble first.
Admit to himself every day at least one painful truth.
All unhappiness depends upon lack of integration (融合). There is disintegration within the self,consciously and unconsciously or between the self and society.
| A．There is much he can do about it. |
| B．The man who receives love is the man who gives it. |
| C．The interests will arise when you overcome being self-centered. |
| D．The happy life is to an extraordinary extent the same as the good life. |
| E．Teach himself life is worth even not having great virtue or intelligence. |
| F．Self-denying leaves a man self-absorbed and aware of his own sacrifice. |
| G．Neither divided against the self nor the world, the happy man never fails to unite. |
You’d better have two strings to your bow,
