1 . A worrying rise in social media posts, suggesting that people leave their Halloween pumpkins in the woods to feed wildlife after October 31, has made wildlife experts concerned. Thousands of pumpkins are discarded in woods across Britain. While well-meaning pumpkin carvers might think they are doing the local animals groups a kindness, leaving your leftover jack-o’-lantern in the woodland is actually doing more harm than good.
“A myth seems to have built up that leaving pumpkins in woods helps wildlife, but behind it are many hidden issues.” said Paul Bunton, engagement and communication officer at The Woodland Trust, according to The Telegraph.
One of the main issues is that the leftover of the Halloween pumpkins are often eaten by already struggling hedgehogs(刺猬). In early November, hedgehogs are looking to gain as much weight as possible to survive their winter hibernation. However, eating pumpkin is harmful to their little hedgehog stomachs, leading to diarrhea and dehydration. This means they may struggle to put on weight, and in some cases can even be fatal.
Moreover, leftover Halloween pumpkins can contain candles and plastic decorations which can also be fatal to wildlife if mistakenly eaten. The rotting leftover can also attract less popular wildlife, such as rats, to an area. According to The Woodland Trust, the additional nutrients in the pumpkins can negatively affect the soil balance as well. “Pumpkin flesh can have a really harmful effect on woodland soils,plants, and fungi(真菌),” Bunton pointed out.
So what should you do with your beautifully carved pumpkin creation after October 31? Most experts recommend composting (堆肥) it yourself at home if you can, or asking if a local farm will accept it as a donation. You could even try some scientific experiments to produce more energy from the throw-away wasted. Either way, the hedgehogs will thank vou.
1. What does the underlined word “discarded” mean in paragraph 1?A.Processed. | B.Recycled. | C.Deserted. | D.Preserved. |
A.To enjoy the sweet food. | B.To fill their stomachs. |
C.To prepare for the winter. | D.To improve their health. |
A.The additional nutrients in the leftover pumpkins. |
B.The damages of candles and plastic in the pumpkins. |
C.The attraction of the rotting leftovers to some wildlife. |
D.Further explanation of the effect of leftover pumpkins. |
A.Stop leaving your pumpkins in the woods. |
B.Keep your beautiful pumpkin creations at home. |
C.Feed the hedgehogs with the leftover pumpkins. |
D.Bury the pumpkins leftover deep under the ground. |
On the Internet, a sea of articles advise us how to make sleep perfect. Also, lots of advice columns tell us we’re sleeping wrong. Even
The first problem is that seven to eight hours of sleep, while recommended for adults, is just
The second problem is that it can be misleading, especially for people who do have trouble
According to Dr. Colleen Carney, head of the Ryerson University Sleep Lab, the basic questions you should ask yourself are: Do I feel
3 . Preamble of《China: Democracy that works》
Published by the State Council on December 4, 2021
Democracy is a common value of humanity and an ideal that has always been cherished by the Communist Party of China and the Chinese people.
This year marks the centenary of the CPC. Since its founding in 1921, the Party has taken wellbeing for the Chinese people and the rejuvenation of the Chinese nation as its abiding goals, and has made continuous efforts to ensure the people’s status as masters of the country. China is a country with a feudal (封建的) history dating back several thousand years that descended into a semi-feudal and semi-colonial society after the Opium War of 1840. Over the past hundred years, the Party has led the people in realizing people’s democracy in China. The Chinese people now truly hold in their hands their own future and that of society and the country.
The people’s status as masters of the country is the essence of people’s democracy. Since the 18th CPC National Congress in 2012, with a deeper understanding of China’s path to democracy and the political system, the Party has developed whole-process people’s democracy as a key concept and striven to translate it and relevant democratic values into effective institutions and concrete actions.
Whole-process people’s democracy integrates process-oriented democracy with results-oriented democracy, procedural democracy with substantive (本质上的) democracy, direct democracy with indirect democracy, and people’s democracy with the will of the state. It is a model of socialist democracy that covers all aspects of the democratic process and all sectors of society. It is a true democracy that works.
Democracy is a concrete phenomenon that is constantly evolving. Rooted in history, culture and tradition, it takes diverse forms and develops along the paths chosen by different peoples based on their exploration and innovation.
The best way to evaluate whether a country’s political system is democratic and efficient is to observe whether the succession of its leaders is orderly and in line with the law, whether all the people can manage state and social affairs and economic and cultural undertakings in conformity with legal provisions, whether the public can express their requirements without hindrance, whether all sectors can efficiently participate in the country’s political affairs, whether national decision-making can be conducted in a rational and democratic way, whether people of high caliber in all fields can be part of the national leadership and administrative systems through fair competition, whether the governing party is in charge of state affairs in accordance with the Constitution and the law, and whether the exercise of power can be kept under effective restraint and supervision.
Democracy is not a decorative ornament, but an instrument for addressing the issues that concern the people. Whether a country is democratic depends on whether its people are truly the masters of the country; whether the people have the right to vote, and more importantly, the right to participate extensively; whether they have been given verbal promises in elections, and more importantly, how many of these promises are fulfilled after elections; whether there are set political procedures and rules in state systems and laws, and more importantly, whether these systems and laws are truly enforced; whether the rules and procedures for the exercise of power are democratic, and more importantly, whether the exercise of power is genuinely subject to public scrutiny and checks.
Democracy is the right of the people in every country, rather than the prerogative of a few nations. Whether a country is democratic should be judged by its people, not dictated by a handful of outsiders. Whether a country is democratic should be acknowledged by the international community, not arbitrarily decided by a few self-appointed judges. There is no fixed model of democracy; it manifests itself in many forms. Assessing the myriad political systems in the world against a single yardstick and examining diverse political structures in monochrome are in themselves undemocratic.
In the richly diverse world, democracy comes in many forms. China’s democracy is thriving alongside those of other countries in the garden of civilizations. China stands ready to contribute its experience and strength to global political progress through cooperation and mutual learning.
1. Which of the following is the foundation of people’s democracy in China?A.Fighting against the feudal power which held the nation backwards. |
B.Striving to translate Whole-process democracy and relevant democratic values into effective institutions and concrete actions. |
C.Asserting their power to rule the country effectively. |
D.Ensuring that the public can express their requirements without hindrance and all sectors can efficiently participate in the country’s political affairs. |
A.Its democracy being rooted in history, culture and tradition as well as taking diverse forms based on exploration and innovation. |
B.Even a little bit of shade from the feudal history has been swept away while continuously revoluting its democracy for the better. |
C.Teenagers willing to take an active part in political activities such as the Simulated CPPCC. |
D.People are able to exercise their rights within the scope of the law unhinderedly (不受阻地). |
A.Observing whether the succession of its leaders is orderly and in line with the law. |
B.Raising our status as masters of the country with concrete actions. |
C.Always innovating for a better future, not only for ourselves but also for our democracy. |
D.Persisting in the Party’s strong leadership. |
A.A full and accurate foreword introducing existing circumstances of democracy. |
B.An informative official document giving people knowledge on democracy in China. |
C.An introduction of how democracy works in China. |
D.Telling people what are thus how to distinguish various kinds of democracy. |
A.He had a car accident. | B.He fell into water. | C.He got lost. |
5 . Urbanization refers to the migration of the population from rural regions to cities.
Urban expansion is linked to a number of factors. Lower housing costs in the suburb have attracted many to settle in these areas. There has been an increasing investment of infrastructure like transport and electricity in the suburbs.
On the other hand, expansion is featured by smaller populations, less traffic jams and noise pollution.
A.This brings convenience to life. |
B.This spread is named as urban expansion. |
C.Expansion has been criticized for some problems. |
D.Therefore, these areas have increased in number quickly. |
E.Overall, urban expansion is a phenomenon that can be avoided. |
F.Despite anti-expansion views, urban expansion has its own benefits. |
G.Man has always moved to newer places for better opportunities and pay. |
6 . Society tells us we should socialize to the fullest, and that those who are surrounded by people are the most successful and the happiest. These days, we’re almost always connected, whether in person or through our phone screens and online social networks. But there’s something to be said for solitude (独处) Being alone “ doesn’t necessarily mean ” being lonely”. In fact, spending time by yourself is an essential element of self-care.
Around the globe, different cultures have wide-ranging perspectives on what it means to spend time alone. If you live or have spent time in the United States, you’re probably aware that Americans tend to reject solitude. For many younger people, weekends are packed with social activities, ranging from brunch with friends to dinner parties to game nights to drinking at bars and everything in between.
The United States isn’t the only place where you’ll find a heavy emphasis on social time. Across the Atlantic, the United Kingdom is known for being an extremely extroverted (外向型的) country. A survey of Brits found that more than half had never done and would be unwilling to do activities like going to theme parks or seeing live music alone. Most Brits spend almost twice as much of their leisure time socializing with others a as they do being alone.
The home can be a place of rest, relaxation and recharge-that is, if you live by yourself or have the space to be alone in your home. The country in which people are least likely to live alone is India, at about 4 percent of the population. China is also quite fond of multiple-person households, with only about 10 percent of people living by themselves. In more collectivist cultures like these, many aspects of life revolve(围绕) around community. Thus, spending time alone isn’t as ingrained (根深蒂固的) as a social convention in places like these, and the good of the group takes priority over the needs of one person.
1. What can we learn from the first paragraph?A.People can benefit more from solitude. | B.People tend to socialize more nowadays. |
C.Bring alone generally equals being lonely. | D.Being alone enables people to be carefree. |
A.Imaginative and wild. | B.Sensitive and energetic |
C.Outgoing and sociable. | D.Optimistic and dutiful. |
A.By making a summary. | B.By drawing comparisons. |
C.By explaining a concept. | D.By providing examples. |
A.Because they share a specific culture. | B.Because they lack some local customs. |
C.Because they possess enough home Space. | D.Because they give priority to their own needs. |
7 . An important part of raising your children is teaching them good manners as it helps them be more successful in life.
Saying “thank you” to service workers
Saying “thank you” is the base of all good manners but these days many children overlook thanking the people that help them in many little ways each day, like wait staff, store clerks, and bus drivers. It’s not just about politeness but about teaching children to recognize and acknowledge others’ contributions as valuable.
Taking turns talking
Teach your children to touch your arm and then wait patiently for you to acknowledge(理会)them before speaking. If they do interrupt, calmly tell them it’s rude to interrupt and let them know you’ll acknowledge them shortly.
Using their indoor voices
Covering a cough or sneeze
These days it’s more important than ever to teach children to cough or sneeze into a tissue or their elbow. It’s not just a matter of hygiene(卫生)——no one enjoys getting sprayed.
A.Remember it goes both ways. |
B.Therefore it makes others feel cared about. |
C.Games are very important for children’s good manners. |
D.Crying, laughing, or just talking, children can be very loud. |
E.Lacking basic manners will affect kids in all areas of their lives. |
F.It is also a way to help others feel safe and comfortable around you. |
G.Eventually it’s about teaching them not to treat others as their servants. |
Canadians are extremely enthusiastic about renewable energy, and public opinion is
You’ve probably heard that most Canadians want governments to do more on climate. That’s what two-thirds of the public tell pollsters when
It’s not because Canadians aren’t worried. Three quarters of the public are concerned and the level of worry is rising — half of us now describe climate change as a “very serious threat.” But most people think we’re already pulling
One of the really
And another big obstacle is
9 . Live-stream marketing: A rural rags-to-riches story?
For many years, quality agricultural products were unable to sell in faraway provinces.
In Yunnan Province, southwest China, live-stream marketing is currently the most popular way of pushing local products to consumers across the country.
A.There arises a question. |
B.Government policies and guidance should follow up. |
C.The expansion of 5G technology is a vital contribution. |
D.The biggest barrier is lack of efficient marketing channels. |
E.China has a tradition of intensive cultivation and a huge rural population. |
F.But we should establish a complete supply chain based on strict standards. |
G.Once back they can introduce more digitally advanced approaches to agricultural management. |
10 . In the autumn of 1853 Thomas Butler Gunn got lost — temporarily rather than physically. On a visit to Mammoth Cave in Kentucky, and isolated from the outside world, his diary quickly divorced the time order of reality. Wednesdays are repeated and days go mislabelled. It took around a fortnight, and renewed contact with civilization, for Gunn to restore his weekly bearings.
The episode (经历), says David Henkin, suggests how fragile a sense of time can be — especially when it comes to weeks. Unlike months or years, these seven-day groupings have no real basis in astronomy. People from Nigeria to China have lived well without them.
And yet the week has become the measure not only of routine, but even of wisdom. “Weekly rhythms have become so thoroughly absorbed into ordinary human experience,” Mr Henkin writes, “that forgetting what day it is constitutes a singular symptom and feeling of disorientation (迷失方向).” His new book shows how the week came to rule the world.
But when newspapers, factory schedules and weekly paydays were all rarer, the weekly structure was less important. People got confused. As late as 1866, the Louisville Courier mentioned a man getting drunk on Friday because he thought it was Saturday.
As towns grew and society became more complicated, citizens “became differently and more intensely week-oriented, in ways we can now recognize as modern”. When his local charity met on Wednesdays in 1859, and choral concerts were scheduled for Fridays, James Fiske of Massachusetts couldn’t afford to mix up his days. Japan formally adopted the seven-day system only in 1873; all the same, a character in a novel by Haruki Murakami is as sure of something “as I am sure that today is Wednesday”.
1. What is the function of Paragraph 1?A.To introduce the topic. | B.To clarify a concept. |
C.To record some experience. | D.To make a prediction. |
A.Because it does rule the world. | B.Because it is tightly related to reality. |
C.Because it is not used very often. | D.Because it is not based on astronomy. |
A.The influence of abusing the week. |
B.The change of weekly rhythms. |
C.The disadvantage of using the week less. |
D.The importance of changing the weekly structure. |
A.Positive. | B.Intolerant. | C.Negative. | D.Unclear. |