1 . “In every known human society the male’s needs for achievement can be recognized ... In a great number of human societies men’s sureness of their sex role is tied up with their right, or ability, to practice some activities that women are not allowed to. The maleness in fact has to be underwritten by preventing women from entering some fields or performing some feat (壮举).”
This is the conclusion of the anthropologist (人类学家) Margaret Mead about the way in which the roles of men and women is society should be distinguished.
If talk and print are considered, it would seem that the formal liberation of women is far from complete. There is a flow of publications about the continuing domestic bondage of women and about the complicated system of defence which men have thrown up around their, by far and away, accepted advantages, taking sometimes the obvious form of exclusion from types of occupation and sociable groupings, and sometimes the more subtle form of automatic doubt of the seriousness of women’s claims to the level of intellect and resolution that men, it is supposed, bring to the business of running the world.
There are a good many objective pieces of evidence for the erosion of men’s status. In the first place, there is the widespread postwar phenomenon of the woman Prime Minister, in India, Sri Lanka and Israel.
Secondly, there is the very large increase in the number of women who work, especially married women and mothers of children. We witness the sharing of domestic tasks, and the admission of women to all sorts of previously exclusively male pastimes.
In the ancient natural society, cave men went out and fish and to fight off the tribe next door while women kept the fire going. Everyone carries round with him a fairly definite idea of the primitive and natural conditions of human life. It is acquired more by the study of humorous cartoons than of archaeology (考古学), but that does not matter since it’s not significant as theory but only as an expression of inwardly felt expectations of people’s sense of what is fundamentally proper in the differentiation between the roles and the two sexes.
1. The phrase “men’s sureness of their sex role” in the first paragraph suggests that they ________.A.are confident in their ability to charm women |
B.take the initiative in work and life |
C.have a clear idea of what is considered “manly” |
D.tend to be more immoral than women are |
A.prevent women from taking up certain professions |
B.secretly admire women’s intellect and resolution |
C.doubt whether women really mean to succeed in business |
D.forbid women to join certain clubs and societies. |
A.is based on the study of ancient societies |
B.illustrates how people expect men to behave |
C.is dismissed by author as an irrelevant joke |
D.proves that men, not women, should be the breadwinner |
A.approves of | B.takes for granted |
C.completely rejects | D.expects to go on changing |
2 . Flooded by more information than we can possibly hold in our heads, we’re increasingly shifting from the job of remembering to search engines and smartphones. Google is even reportedly working on eyeglasses that could one day recognize faces and supply details about whoever you’re looking at. But new research shows that outsourcing our memory -- and expecting that information will be continually and immediately available--- is changing our cognitive habits.
Research conducted by Betsy Sparrow, an assistant professor of psychology at Columbia University, has identified three new realities about how we process information in the Internet age. First, her experiments have shown that when we don’t know the answer to a question, we now think about where we can find the nearest Web connection instead of the subject of the question itself. A second revelation is that when we expect to be able to find certain information again later on, we don’t remember it as well as when we think it might become unavailable. And then there is the researchers’ final observation: the expectation that we’ll be able to locate information down the line leads us to form a memory not of the fact itself but of where we’ll be able to find it.
But this shift comes with a downside. Skills like critical thinking and analysis must develop in the context of facts: we need something to think and reason about, after all. And these facts can’t be Googled as we go; they need to be stored in our internal long-term memory. Especially in the case of children, “factual knowledge must precede skill” says Daniel Willingham, a professor of psychology, at the University of Virginia -- meaning that the days of drilling the multiplication table and memorizing the names of the Presidents aren’t over quite yet. Adults, too, need to recruit a supply of stored knowledge in order to situate and evaluate the new information they encounter. You can’t Google context.
1. According to the passage, the term “cognitive habits” (Paragraph 1) refers to __________.A.how we deal with information |
B.where we locate information |
C.what we think of information |
D.how we get rid of information |
A.We remember people and things as much as before. |
B.We remember more internet connections than before. |
C.We pay equal attention to the location and content of information. |
D.We tend to remember where we can locate information rather than the core facts themselves. |
A.function as a form of our external memory |
B.improve our ability to remember things. |
C.help us see human faces betters |
D.work like smartphones |
A.Web connections aid our memory. |
B.People differ in what they remember. |
C.People store memories on smartphones. |
D.People should exercise their memory more. |
A. address;B. emerged;C. harmoniously;D. withdrew E. complex; F. fashion;G. troublesome;H. understandably I. initial;J. harvest;K. novel |
With the rapid growth of the aging population in China, the installation of elevators in old communities has gradually become an inevitable issue. A lot of neighborhoods are living no longer
Recently, a residential
The greatest concern is the price. Residents in old communities have been at odds with one another regarding how to most effectively distribute the necessary money with which to pay for the installation of elevators. Most residents living on lower floors are
Much easier as it is to work things on paper, it requires a considerable investment of financial and material resources in its initial stage, and it will only be able to
Still we have to place ourselves in the position in which we can best serve the greater society and by this, treat the issue in a more reasonable
4 . Neuro-technology has long been a favourite of science-fiction writers. In “Neuromancer”, a wildly inventive book by William Gibson written in 1984, people can use neural(神经的) implants to get into the sensory experiences of others. Iain M. Banks came up with the idea of a neural lace, a mesh (网格) that grows into the brain, in his “Culture” series of novels. “The Terminal Man” by Michael Crichton, published in 1972, imagines the effects of a brain implant on someone who is convinced that machines are taking over from humans.
Where the sci-fi led, philosophers are now starting to follow. In Howard Chizeck’s lab at the University of Washington, researchers are working on an implanted device to administer deep-brain stimulation (DBS) in order to treat a common movement disorder called essential tremor. Traditionally, DBS stimulation is always on, wasting energy and robbing the patient of a sense of control. The lab’s ethicist (伦理学家), Tim Brown, a doctoral student of philosophy, says that some DBS patients suffer a sense of isolation and complain of feeling like a robot.
To change that, the team at the University of Washington is using neuronal activity associated with intentional movements to turn the device on. But the researchers also want to enable patients to use a conscious thought process to override these settings. That is more useful than it might sound: stimulation currents for essential tremor can cause side-effects like distorted (失真的) speech, so someone about to give a presentation, say, might wish to shake rather than make his words unclear. Giving humans more options of this sort will be essential if some of the more advanced visions for brain-computer interfaces are to be realized. Hannah Maslen from the University of Oxford is another ethicist who works on a BCI project. One of her jobs is to think through the distinctions between inner speech and public speech: people need a dependable mechanism for separating what they want to say from what they think.
That is only one of many ethical questions that the sci-fi versions of brain-computer interfaces bring up. What protection will BCIs offer against neural hacking? Who owns neural data, including information that is gathered for research purposes now but may be understandable in detail at some point in the future? Where does accountability lie if a user does something wrong? And if brain implants are performed not for treatment but to improve people’s abilities, will that make the world an even more unequal place?
1. What do the three books mentioned in paragraph 1 have in common?A.They are all among what philosophers like best. |
B.They all tell the stories well beyond imagination. |
C.They are all works of the greatest sci-fi writers of the time. |
D.They all deal with people’s losing control of their brains. |
A.improve the accuracy of DBS | B.let patients decide when to turn on DBS |
C.get rid of the side effects of DBS currents | D.separate what we think from what we say |
A.Neuronal activity fails to work without intentional movements. |
B.Brain-computer interfaces do more harm than good. |
C.People suffering from essential tremor will shake. |
D.DBS settings cannot be changed once fixed. |
A.How these questions will be handled. |
B.Why these questions used to be ignored. |
C.Which questions come from science fiction. |
D.Who has first raised these questions. |
A. appreciate;B. effectively;C. expected;D. previous;E. supervise;F. attitude G. readily;H. prepared;I. exposure;J. suggested;K. cultural |
Before you begin exploring nature with children, it is important to talk with families to learn about their values and children’s
It is helpful to look carefully at your outdoor area before you begin exploring the space with your children. This will give you some idea of what your children may meet with and where, so you can guide the explorations more
Of course, nature does bring some danger to people. To prevent accidents, it is critical to
It is important to reflect on your own
6 . Walking while texting could lead to fines of up to $50 or 15 days’ imprisonment as state lawmaker warns of the dangers of “distracted walking”. Jared Schumacher is one of hundreds of thousands of New Jerseyans who
If a “distracted walking” measure recently proposed by a state assemblywoman (女议员) becomes law, Jared and others like him could face
“I admit that I’m usually listening to music, talking on my phone or texting while I’m walking around,” Schumacher, 20, said while
Experts say distracted walking is a growing
The rise in deaths coincides (相符合) with states
“Thus far, no states have enacted a law
The measure recently put forward by New Jersey assemblywoman Pamela Lampitt would
Lawbreakers would face fines of up to $50, 15 days imprisonment or both, which is the same punishment as jaywalking. Half of the fine would be distributed to safety education about the
Some see the proposal as a(n)
A.naughtily | B.fashionably | C.routinely | D.rarely |
A.oppositions | B.obstacles | C.fines | D.struggles |
A.turning | B.committing | C.shifting | D.responding |
A.problem | B.tragedy | C.passion | D.key |
A.optimistic | B.dependent | C.troublesome | D.active |
A.enhancing | B.arousing | C.rising | D.declining |
A.paying | B.denying | C.voting | D.introducing |
A.operating | B.texting | C.adopting | D.installing |
A.understandably | B.specifically | C.traditionally | D.fiercely |
A.continue | B.hate | C.refuse | D.return |
A.promote | B.ban | C.dismiss | D.reject |
A.hands-full | B.hands-flexible | C.hands-wide | D.hands-free |
A.shortcomings | B.desires | C.dangers | D.opportunities |
A.unnecessary | B.proper | C.advanced | D.shameful |
A.aware | B.wise | C.noticeable | D.knowledgeable |
If you like to buy imported products, here is a piece of good news. China has cut import tariffs (进口税) on 187 consumer goods.
Goods
The move is thought to be part of an effort
Doug Lippoldt, an economist at HSBC, says the cuts in the import tariffs are positive. In China, there is a huge demand
8 . Companies like Arjuna are beginning to take action to deal with pay inequality, but it doesn't tell the full story of women's experience.
Microsoft's chief executive, Satya Nadella, earned bad fame for his
When his remarks were greeted with anger, Nadella back-pedalled (出尔反尔) at the speed of light. Less than a year later, Microsoft was
Moussouris
There is no way to know whether Moussouris's claims are
Arjuna, the activist arm of Baldwin Brothers, an investment advisory firm, is
Facebook and Google will vote on proposals that would
A.dishonesty | B.advice | C.declaration | D.edition |
A.Initially | B.Therefore | C.Nevertheless | D.Instead |
A.accused | B.praised | C.cheated | D.threatened |
A.claimed | B.lied | C.required | D.guaranteed |
A.spent | B.earned | C.saved | D.wasted |
A.movements | B.expenses | C.promotions | D.resources |
A.secure | B.valuable | C.extensive | D.accurate |
A.content | B.extent | C.discussion | D.feedback |
A.resolution | B.emphasis | C.challenge | D.transform |
A.socially | B.quietly | C.personally | D.publicly |
A.improvement | B.enjoyment | C.reduction | D.emission |
A.referring | B.pointing | C.targeting | D.proving |
A.put out | B.result in | C.set up | D.rely on |
A.equality | B.dissatisfaction | C.protest | D.gap |
A.widening | B.narrowing | C.communicating | D.showing |
9 . In Japan, where career opportunities for women are few, where divorce can mean a life of hardship, and where most female names are still formed using a word for child, a woman’s independence has always come at a steep price.
Notions of women’s liberation have never taken root among Japanese women. But with inadequate open conflict, the push for separate burials is quietly becoming one of the country’s fastest growing social trends. In a recent survey by the TBS television network, 20 percent of the women who responded said they hoped to be buried separately from their husbands.
The funerary revolt comes as women here annoy at Japan’s slow pace in providing greater equality between the sexes. The law, for example, still makes it almost impossible for a woman to use her maiden name after marriage. Meanwhile, divorce rates are low by Western standards, because achieving financial independence or even obtaining a credit card in one’s own name is an insurmountable obstacle for many divorced women. Until recently, society enforced restrictions on women even in death. Under Japan’s complex burial customs, divorced or unmarried women were traditionally unwelcome in most graveyards, where plots (小块土地) are still passed down through the husband’s family and descendants must provide maintenance for burial sites or lose them.
“The woman who wanted to be buried alone couldn’t find a graveyard until about 10 years ago,” said Haruyo Inoue, a sociologist of death and burial at Japan University. She said that graveyards which did not require descendants to maintain, in order to accommodate women, began appearing in around 1990. Today, she said that there are close to 400 of these cemeteries in Japan. That is just one sign of stirring among Japanese women, who are also pressing for the first time to change the law to be able to use their maiden names after marriage.
Although credit goes beyond any individual, many women cite Junko Mastubara, a popular writer on women’s issues, with igniting the trend to separate sex burials. Starting three years ago, Ms. Matsubara has built an association of nearly 600 women — some divorced, some unhappily married, and some determinedly single — who plan to share a common plot curbed out of an ordinary cemetery in the western suburb of Chofu.
1. What is the passage mainly concerned with?A.How to change Japan’s complex burial customs. |
B.Japanese women’s efforts to win sex equality. |
C.Social and governmental obligation in eliminating sex inequality. |
D.How Japanese laws prevent Japanese women from being buried alone. |
A.many Japanese women have a low social status |
B.it’s an out-dated custom for Japanese women to be housewives |
C.many Japanese women have a bad relationship with their husbands |
D.many Japanese women live together with their husbands in perfect harmony |
A.More and more Japanese women prefer to be buried separately from their husbands. |
B.Japan’s complex burial customs make it more difficult for Japanese women to be buried separately. |
C.More and more Japanese women resort to divorce to win the victory of funeral revolt. |
D.It comes as the result of Japanese women’s dissatisfaction with Japan’s slow pace in providing greater sex equality. |
A.to initiate | B.to reverse |
C.to suggest | D.to strengthen |
10 . One dictionary broadly defines the word “crisis” as “a crucial turning point in the progress of an affair or of a series of events, as in politics, business, a story, or play…” This paper will attempt to define a much narrower but extremely significant aspect of crisis: personal crisis.
Sometimes our more or less steady progress through life comes to a jolting halt(止步). Something unexpected, shocking, frightening, threatening, and disastrous happens --- a crisis. Such a development can disturb relationships, interfere with work efficiency, and cause confusion, disorganization, and serious emotional upheaval(剧变). Solutions that have worked for us in solving past problems no longer prove adequate. As anxiety increases, our powers to cope with it correspondingly decrease. The crisis quickly leads to frustration; we feel helpless either to escape from the problem or to resolve it successfully.
Many people think of crisis as being connected only with unhappy or unpleasant events. This is not the case. Crisis can occur as a result of any change, even one that is generally welcomed: marriage, birth of a child, graduation from school or college, or election to public office.
Crises are generally of two types. First, there are the expected, maturational crises we experience at times of life development and change. Examples of this include a child’s first enrollment in school or his transfer at a later age to new school. These events may precipitate(促成) a crisis --- both for the youngster and his parents. Another time when crisis can be expected is during adolescence.
The second type of crisis is the unexpected, accidental kind. This can stem from many sources: becoming involved in a legal suit, having an automobiles crash, being fired from a job, losing a large sum of money, or falling suddenly ill. Severe illness will create a crisis not only for the individual concerned but also for his family. And an illness may itself be caused by an emotional crisis, such as the death of a spouse, offspring, or sibling.
In a recent attitude survey, researchers gathered information to determine which crisis situations in life were most likely to precede(领先于)illness. The study showed that the three most stressful life events were death of a spouse, divorce, and marital separation. Other events that fell toward the top of the crisis scale were a jail term, death of a close family member, personal injury or illness, marriage, losing one’s job, marital resolution, retirement, change in the health of a family member, pregnancy, gain of a new family member, business readjustment, and change in financial state.
1. According to the passage, which of the following is the most proper definition of “crisis”?A.A point or moment of great danger, difficulty, or uncertainty. |
B.A crucial turning point in the process of an affair or of a series of events, either expected or unexpected. |
C.The time in a serious illness at which there is a sudden change for better or worse. |
D.A result of change. |
A.pregnancy | B.graduation from high school |
C.steady progress through life | D.adolescence |
A.related to growth | B.related to youngsters |
C.pleasant | D.welcomed |
A.a cause of | B.a result of |
C.neither a cause nor a result of | D.either a cause or a result of |