1.中国茶文化简介；
2.饮茶的好处；
3.邀请他来中国体验茶文化。
注意：
1.词数80左右；
2.可以适当增加细节，以使行文连贯；
3.开头和结尾已给出，不计入总词数。
Dear Jack,
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Yours,
Li Hua
2 . Qing ming Festival, or Tomb-Sweeping Day, is a traditional festival where Chinese pay respects to their ancestors and the dead. People in different regions of the country consume different foods on the day according to local customs. From green rice balls and omelets (煎蛋饼) to fried dough twists and pancakes, here are some traditional foods people eat on the special day.
Qingtuan, or green rice balls, are widely consumed in China’s Jiangnan area — the region south of the Yangtze River — around Qingming Festival. The seasonal delicious food is usually made from glutinous rice (糯米) mixed with pounded mugwort — an eatable wild herb thought to prevent toxic insect bites.
In both northern and southern China, it is an age-old tradition to eat sanzi, or fried dough twists, on Tomb-Sweeping Day. However, the sanzi in North and South China are different from each other in terms of size and material. Northern people prefer larger ones made from wheat, while people in the South enjoy smaller ones made from rice.
Thin pancakes are a popular food for people in Xiamen in Southeast China’s Fujian province on Tomb-Sweeping Day. To make it tastier, they usually add dried seaweed, omelet, vegetables and chili sauce to the pancakes.
In Qingdao in East China’s Shandong province, people eat spring onion and omelet on the day. They believe the special combination makes eyes brighter. In ancient times, pupils often sent eggs to their teachers to show respect on the day.
In many places in Southeast China’s Fujian province, people thought eating steamed rice with leaf mustard (芥菜) on Tomb-Sweeping Day could help prevent scabies and other skin diseases for the whole year.
The steamed bun is named after Jie Zitui, a famous hermit of the Spring and Autumn Period (770-476BC). People in Shanxi province have a tradition of eating the bun on Tomb-Sweeping Day. Colorful dough animals and flowers are frequent decorations, while eggs and jujubes (红枣) are added inside to increase sweetness.
1. What’s special about sanzi?| A．People in South China prefer sanzi made from wheat. |
| B．People in North China prefer smaller size of sanzi |
| C．It is only accessible on Tomb-Sweeping Day. |
| D．The sanzi varies in different places. |
| A．To help improve eyesight | B．To show respect to ancestors |
| C．To exchange eggs with teachers | D．To make the omelet tastier |
| A．Colorful flowers | B．Dough animals | C．Dough eggs | D．Jujubes |
| A．They are both made from glutinous rice. | B．They are believed to be beneficial to health. |
| C．They are both popular around China. | D．They have the same eatable herbs in them. |
Christmas Day was coming. I was just a kid then, and my big sister told me there was no Santa Claus. I fled to my Grandma because she would be straight with me. I knew Grandma always told me the truth. Grandma was home, and I told her everything. “No Santa Claus?” She shouted. “Ridiculous! Don’t believe it. “Now, put on your coat, and let’s go.”
“Go where, Grandma?” I asked. “Where” turned out to be Kerby’s General Store, the one store in town that had a little bit of just about everything. As we walked through its doors, Grandma handed me ten dollars. “Take this money, and buy something for someone who needs it. I’ll wait for you in the car.” Then she turned and walked out of Kerby’s.
I was only eight years old. I’d often gone shopping with my mother, but never had I shopped for anything all by myself. The store seemed big and crowded, full of people competing to finish their Christmas shopping. For a few moments I just stood there, confused, holding that ten-dollar bill, wondering what to buy and who to buy it for. I suddenly thought of Bobby Decker, who was a kid with bad breath and messy hair. He sat right behind me in Mrs. Pollock’s grade-two class. Bobby Decker didn’t have a coat. I knew that because he never went out for break during the winter. His mother always wrote a note, telling the teacher that he had a cough, but we kids knew that Bobby Decker didn’t have a cough, and he didn’t have a coat. I would buy Bobby Decker a coat! I chose a red one, which looked really warm, and he would like that.
“Is this a Christmas present for someone?” the lady behind the counter asked kindly, as I laid ten dollars down. “Yes.”
The nice lady smiled at me, put the coat in a bag and wished me a Merry Christmas.
注意：1.续写词数应为150左右；
2.续写部分分为两段，每段的开头语已为你写好。
Paragraph 1:
That evening, Grandma helped me wrap (包裹) the coat in Christmas paper.
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Paragraph2:
Grandma and I waited breathlessly for Bobby Decker’s front door to open.
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Last year at Christmas time, my wife, three children and I were on our way from Paris to Nice. Somehow everything went wrong. Our hotels were “tourist traps” and our rented car broke down. On Christmas Eve, when we checked into a dirty hotel in Nice, there was no Christmas spirit in our hearts.
It was raining and cold when we went out to eat. We found a small restaurant poorly decorated for the holiday. Only five tables in the restaurant were taken. There were two German couples, two French families, and an American sailor, by himself. They were eating in stony silence except the sailor. He was writing a letter, and a half-smile lighted his face. In the corner a piano player was listlessly (无精打采地) playing Christmas music.
All of us were interrupted by an old French flower woman through the front door. She had a worn overcoat and her old shoes were wet. Carrying her basket of flowers, she went from one table to another. No one bought any. Exhausted and sad, she sat down at a table.
The sailor finished his meal and got up to leave. Putting on his coat, he walked over to the flower woman’s table.
“Merry Christmas,” he said, smiling and picking out a handful of flowers. “How much are they?”
“Two francs, sir.”
The sailor put a twenty franc note in the woman’s hand.
“I don’t have change, sir,” she said. “I’ll get some from the waiter.”
“No, ma’am,” said the sailor, leaning over and kissing the ancient cheek. “This is my Christmas present for you.”
注意：1．所续写短文的词数应为80左右；
2．续写部分的开头语已为你写好；
Then the sailor headed for our table with the flowers in his hand.
________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________1. 你所推荐的俱乐部；
2. 推荐理由；
3. 你的期待。
注意：
1. 词数80左右；
2. 可以适当增加细节，以使得行文连贯。
Dear Jack,
_________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
Yours,
Li Hua
6 . An 85-year-old primary school constructed in 1935 in Shanghai has been lifted off the ground in its entirety and relocated using new technology called the “walking machine.” The project marks the first time this “walking machine” method has been used in Shanghai to relocate a historical building.
Urbanization（都市化）has continued to significantly threaten architectural heritage. In the capital Beijing, for instance, more than 1,000 acres of its historic hutongs and traditional courtyard homes were destroyed between 1990 and 2010.
In the early 2000s, cities including Nanjing and Bejjing-due to the critics’ protest about the loss of old neighborhoods-drew up long-term plans to preserve what was left of their historic sites, with protections introduced to safeguard buildings and restrict developers.
These conservation efforts have taken different forms. In Beijing, a near-ruined temple was transformed into a restaurant and gallery, while in Nanjing, a cinema from the 1930s was restored to its original form, with some additions providing it for modern use. In 2019, Shanghai welcomed Tank Shanghai, an arts center built in renovated（重修的）oil tanks.
“Relocation is not the first choice, but better than destroying,” said Lan, the Shanghai primary school’s project supervisor. “I’d rather not touch the historical buildings at all.” Building relocations he said however, are “a workable option.” “The central government is putting more emphasis on the protection of historical buildings. I’m happy to see that progress in recent years.”
Shanghai has arguably been China’s most progressive city when it comes to heritage preservation. The survival of a number of 1930s buildings and 19th-century “shikumen” （or “stone gate”） house have offered examples of how to give old buildings new life.
“We have to preserve the historical building no matter what, ” Lan said. “The relocation has challenges, but in general, it is cheaper than destroying and then rebuilding something in a new location.”
1. How did cities respond to the loss of historical sites?| A．They criticized the developers. | B．They rebuilt the historic hutongs. |
| C．They ended the significant threat. | D．They proposed the protection project. |
| A．All original form. | B．A new addition. | C．A cinema. | D．A temple. |
| A．Provide strong evidence. | B．Introduce different opinions. |
| C．Summarize previous paragraphs. | D．Add some background information. |
| A．Walking Machine: a New Technology | B．Rebuilding: a New Option for Relics |
| C．Old Building Torn down for Modern Use | D．Historical Site “Walks” to New Life |
7 . The Tuareg bride, Assalama, who has spent most of her time tending her family’s goats and sheep, sits silently as female relatives and helpers make sure that every hair is perfect for the wedding. The Tuareg are nomads, and it was only by chance that she was reunited with her 25-year-old cousin Mohamed a month earlier. Back from working in Libya, Mohamed spotted Assalama as she drew water from a well. “I knew from that moment that I wanted to marry her”, he says. He asked for her hand and she gave him a piece of jewelry to demonstrate her acceptance. Their families approved, and wedding plans began.
Following Tuareg traditions, the marriage ceremony is performed at a nearby mosque (清真寺) in the presence of only the couple’s parents. Assalama and Mohamed are absent. A few days later, the celebration approaches. For a week, some 500 guests enjoy camel races, sing, and eat rice, dates, and roasted meat in tents under the Saharan stars.
Mohamed wears an indigo tagelmust, a cloth that wraps his head and face. For the Tuareg, the tagelmust not only keeps out the desert sand and sun, it keeps evil creatures called jinns away, as does henna, a reddish-brown coloring used on Mohamed’s feet. It is also a symbol of purity, reserved for a man’s first marriage.
At the celebration, a tent called an ehan is prepared for Assalama and Mohamed. Women take down and put up the tent each day, making it larger each time to symbolize the progress of the celebration and of the couple’s relationship. Assalama stays inside the tent during the whole celebration, only showing her face or speaking to Mohamed, her best friend, her mother, and one special helper. During the celebration, neither Assalama nor Mohamed is ever left alone for fear they might be harmed by jealous jinns.
As the celebration ends, the couple prepares to spend the first year of their marriage with Assalama’s family. Mohamed must work hard to win his in-laws’ approval. Once he does that, he will take his bride back to his camp and start his nomad’s caravan moving again.
1. What is the passage mainly about?| A．The romantic love story of the two Tuareg cousins. |
| B．The marriage difficulties of a young Tuareg couple. |
| C．The description of the marriage of a Tuareg couple. |
| D．The changing wedding customs of the Tuareg people. |
| A．were forbidden to show up |
| B．visited the nearest mosque |
| C．showed respect to their parents |
| D．wore traditional Tuareg clothing |
| A．he is marrying his cousin |
| B．he is thought to be very pure |
| C．he is not wearing a Tagemust |
| D．he has not been married before |
| A．Starting his caravan moving again. |
| B．Finishing the wedding celebration. |
| C．Working hard for Assalama’s family. |
| D．Obtaining permission from his in-laws. |
8 . Cars have become more than vehicles for moving things. They have stolen our American’s hearts. After the Second World War, middle-class white-collar workers
Our car culture really began to
We are a nation
My dad was particularly
| A．walked | B．cycled | C．flooded | D．struggled |
| A．drop | B．sail | C．help | D．divide |
| A．applied to | B．contributed to | C．responded to | D．took to |
| A．equaled | B．targeted | C．matched | D．favored |
| A．Driven | B．Ignored | C．Stopped | D．Beaten |
| A．in touch with | B．in love with | C．in control with | D．in line with |
| A．check | B．recognize | C．count | D．record |
| A．hurriedly | B．repeatedly | C．simply | D．badly |
| A．average | B．free | C．senior | D．junior |
| A．accustomed | B．friendly | C．important | D．devoted |
| A．push ahead | B．pull into | C．draw apart | D．drag off |
| A．quieter | B．easier | C．faster | D．better |
| A．conducted | B．booked | C．lasted | D．froze |
| A．managed | B．tried | C．wanted | D．decided |
| A．superb | B．unusual | C．typical | D．sensitive |
9 . Cities are a world of convenience. In cities, people have access to a large number of
Unlike the random (随意的) graffiti (涂鸦) that many people
Art also makes neighborhoods more attractive and has a(an)
"I Love your neighbor" is a(an)
| A．materials | B．resources | C．work | D．options |
| A．bring out | B．count on | C．lie in | D．contribute to |
| A．separate | B．keep | C．recover | D．guard |
| A．effect | B．effort | C．difference | D．chance |
| A．consider | B．misunderstand | C．argue | D．figure |
| A．that is | B．though | C．for example | D．however |
| A．mental | B．physical | C．social | D．personal |
| A．take on | B．struggle with | C．rise to | D．get over |
| A．thorough | B．unique | C．effective | D．extra |
| A．respect | B．admire | C．judge | D．challenge |
| A．Business | B．Cities | C．Neighbors | D．Patients |
| A．attack | B．acquire | C．achieve | D．attract |
| A．gathered | B．targeted | C．benefited | D．made |
| A．anxious | B．regular | C．awkward | D．tough |
| A．projects | B．brushes | C．art | D．visitors |
10 . It may seem as if Mother's Day was invented by a company named Hallmark, but people have been taking time on the calendar to give a shout-out to Mom for a long time. The Greeks and Romans had mother goddess festivals — although their celebrations didn't involve the menfolk taking their underappreciated mothers out to dinner. A more recent tradition was Mothering Sunday, which developed in the British Isles during the 16th century. On the fourth Sunday in April, young men and women who were living and working apart from their families were advised to return to their mothers’ houses.
Mother's Day as it is observed in the United States started in the 1850s with Ann Jarvis, a West Virginia woman who held “Mothers' Work Days” to promote health and hygiene(卫生 ) at home and in the workplace. During the Civil War, Jarvis organized women to improve sanitary conditions for soldiers on both sides, and after the war she became a peacemaker, furthering the cause by bringing together mothers of Union and Confederate soldiers and promoting a Mother's Day holiday.
Jarvis's work inspired another 19th-century woman, Julia Ward Howe. In 1870 Howe published her “Mother's Day Proclamation”, which envisioned(设想) the day not as appreciation of mothers by their children but as an opportunity for women to exercise their collective power for peace. Howe started holding annual Mother's Day celebrations in Boston, her hometown, but after about a decade she stopped footing the bill and the tradition faded away.
It was Jarvis's daughter Anna who succeeded in getting Mother’s Day recognized as a national holiday. After her mother died, in May 1905, Anna started holding yearly ceremony on the anniversary and conducting a tireless PR campaign to have the day made a holiday. In 1908 she succeeded in enlisting the support of John Wanamaker, the Philadelphia department store magnate and advertising pioneer, and by 1912 West Virginia and a few other states had adopted Mother's Day. Two years later, President Woodrow Wilson signed a resolution declaring the second Sunday in May a national holiday.
It wasn't long, though, before whatever ideals the day was supposed to celebrate were buried under an amount of greeting cards and candy. By the 1920s Anna Jarvis was campaigning against the holiday she had been instrumental in creating. “I wanted it to be a day of emotionalism, not profit,” she said.
1. It can be inferred from the first paragraph that .| A．mothers didn't get enough appreciation in the past |
| B．Mother's Day was invented by Hallmark |
| C．young people all returned to their mothers' houses |
| D．Greeks and Romans were the first to celebrate Mother's Day |
| A．Ann Jarvis. | B．Julia Ward Howe. |
| C．Woodrow Wilson. | D．Anna Jarvis. |
| A．Because it was extremely emotional. |
| B．Because the festival was not profitable. |
| C．Because the celebrations went against the original spirit. |
| D．Because the day was celebrated in the form of exchanging greeting cards and candy. |
| A．The Definition of Mother’s Day |
| B．The Argument on Celebrating Mother's Day |
| C．The Story Behind the Creation of Mother's Day |
| D．Different Forms of Celebration on Mother's Day |
