As Hurricane Lan bore down on Florida, many residents who stayed put found themselves unable to leave even if they tried. For hours they were forced to fight heavy winds and attempt to escape flooding inside long-loved homes that had become frightening, deadly traps. Within days, around 100 deaths in the state would be attributed to the hurricane, many of them were older residents who drowned.
When the water slipped in under the door of their home, it was just a glimmer on the floor, a sign that it was time to go. It was Wednesday, Sept.28, around noon, and Bishop woke up her two brothers, who had been resting after lunch. She pulled the wheelchair up to the oldest, Russell, 67. Her other brother, Todd, 63, could manage with a walker.
Both men had been born with cerebral palsy (脑瘫), and their mental development was like that of a young child. About 10 years ago, they started showing signs of Parkinson’s disease. But they found joy in their surroundings. Todd liked collecting cans at the beach. Russell loved riding the bus and going to parks. Bishop, 61, was their lifeline, their little sister who had long felt an obligation to keep them safe.
“We’ve got to get going!” she shouted to them. She went to open the front door. It would not move. The weight of the water on the other side had made it shut. She rushed to try the door to the garage. It, too, was stuck. That’s when the house began to flood. It went from ankle-deep to knee-deep in less than five minutes. Bishop knew that there was no way out.
Now Bishop and her brothers were trapped. At 12:34 p.m., she called 911 but couldn’t get through. There was no one she could get in touch with. To try her fortune, she texted a neighbor, Walters, who was always there when neighbors were in need, “Water’s coming in.” Around her, she could hear the dining room hutch (餐具柜) tipping and crashing, the china breaking, the refrigerator toppling over.
注意:
(1)续写词数应为150左右;
(2)请按如下格式在答题卡的相应位置作答。
The only way to go was up, so Bishop guided her two bothers to the stairs.
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Bishop sank into despair, but she noticed it seemed water stopped coming in.
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2 . Preamble of《China: Democracy that works》
Published by the State Council on December 4, 2021
Democracy is a common value of humanity and an ideal that has always been cherished by the Communist Party of China and the Chinese people.
This year marks the centenary of the CPC. Since its founding in 1921, the Party has taken wellbeing for the Chinese people and the rejuvenation of the Chinese nation as its abiding goals, and has made continuous efforts to ensure the people’s status as masters of the country. China is a country with a feudal (封建的) history dating back several thousand years that descended into a semi-feudal and semi-colonial society after the Opium War of 1840. Over the past hundred years, the Party has led the people in realizing people’s democracy in China. The Chinese people now truly hold in their hands their own future and that of society and the country.
The people’s status as masters of the country is the essence of people’s democracy. Since the 18th CPC National Congress in 2012, with a deeper understanding of China’s path to democracy and the political system, the Party has developed whole-process people’s democracy as a key concept and striven to translate it and relevant democratic values into effective institutions and concrete actions.
Whole-process people’s democracy integrates process-oriented democracy with results-oriented democracy, procedural democracy with substantive (本质上的) democracy, direct democracy with indirect democracy, and people’s democracy with the will of the state. It is a model of socialist democracy that covers all aspects of the democratic process and all sectors of society. It is a true democracy that works.
Democracy is a concrete phenomenon that is constantly evolving. Rooted in history, culture and tradition, it takes diverse forms and develops along the paths chosen by different peoples based on their exploration and innovation.
The best way to evaluate whether a country’s political system is democratic and efficient is to observe whether the succession of its leaders is orderly and in line with the law, whether all the people can manage state and social affairs and economic and cultural undertakings in conformity with legal provisions, whether the public can express their requirements without hindrance, whether all sectors can efficiently participate in the country’s political affairs, whether national decision-making can be conducted in a rational and democratic way, whether people of high caliber in all fields can be part of the national leadership and administrative systems through fair competition, whether the governing party is in charge of state affairs in accordance with the Constitution and the law, and whether the exercise of power can be kept under effective restraint and supervision.
Democracy is not a decorative ornament, but an instrument for addressing the issues that concern the people. Whether a country is democratic depends on whether its people are truly the masters of the country; whether the people have the right to vote, and more importantly, the right to participate extensively; whether they have been given verbal promises in elections, and more importantly, how many of these promises are fulfilled after elections; whether there are set political procedures and rules in state systems and laws, and more importantly, whether these systems and laws are truly enforced; whether the rules and procedures for the exercise of power are democratic, and more importantly, whether the exercise of power is genuinely subject to public scrutiny and checks.
Democracy is the right of the people in every country, rather than the prerogative of a few nations. Whether a country is democratic should be judged by its people, not dictated by a handful of outsiders. Whether a country is democratic should be acknowledged by the international community, not arbitrarily decided by a few self-appointed judges. There is no fixed model of democracy; it manifests itself in many forms. Assessing the myriad political systems in the world against a single yardstick and examining diverse political structures in monochrome are in themselves undemocratic.
In the richly diverse world, democracy comes in many forms. China’s democracy is thriving alongside those of other countries in the garden of civilizations. China stands ready to contribute its experience and strength to global political progress through cooperation and mutual learning.
1. Which of the following is the foundation of people’s democracy in China?A.Fighting against the feudal power which held the nation backwards. |
B.Striving to translate Whole-process democracy and relevant democratic values into effective institutions and concrete actions. |
C.Asserting their power to rule the country effectively. |
D.Ensuring that the public can express their requirements without hindrance and all sectors can efficiently participate in the country’s political affairs. |
A.Its democracy being rooted in history, culture and tradition as well as taking diverse forms based on exploration and innovation. |
B.Even a little bit of shade from the feudal history has been swept away while continuously revoluting its democracy for the better. |
C.Teenagers willing to take an active part in political activities such as the Simulated CPPCC. |
D.People are able to exercise their rights within the scope of the law unhinderedly (不受阻地). |
A.Observing whether the succession of its leaders is orderly and in line with the law. |
B.Raising our status as masters of the country with concrete actions. |
C.Always innovating for a better future, not only for ourselves but also for our democracy. |
D.Persisting in the Party’s strong leadership. |
A.A full and accurate foreword introducing existing circumstances of democracy. |
B.An informative official document giving people knowledge on democracy in China. |
C.An introduction of how democracy works in China. |
D.Telling people what are thus how to distinguish various kinds of democracy. |
I was walking on the shore when I suddenly heard someone crying. It just drew my attention and I began to look around. Suddenly I saw a little child sitting on a rock who was crying. It was around twelve at night. “Why is he here? Why is he crying?” I wondered. And above all I couldn’ t see anyone around him, for he was too small to be alone. I approached him, initially he was frightened but I calmed him down and gave him a chocolate to eat. From the way he ate the chocolate I could make this out that he was very hungry.
I felt pity on him, who was a little boy around seven years old. His clothes were all torn. Now he was quite comfortable with me and I asked why he was crying. He told me to look at those waves in the sea and asked how I felt about them. I said they were beautiful. But he made an angry face and said he hated them, because these waves took his parents away. He was just five and since then he started wandering in this unknown city. No one loved him. These words “No one loved him” just took me into a flashback.
I suddenly recollected the dark memories of my life. I recalled that I was an orphan (孤儿) and how a couple adopted me when I was four years old. They did a lot for me, because of them today I am the engineer of the biggest shipping company. They were in a sense my true parents but I was so unfortunate that I lost them in an accident nearly three years ago. I remembered how I always wanted to thank them for what all they did for me but I couldn’t. I felt like this lttle boy was at the same situation like mine when I was a four-year old little kid.
注意:1.续写词数应为150左右;2.请按如下格式在答题卡的相应位置作答。
Now it was my turn I told the little boy about my little old sad story and what I am today.
________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________Now there was a different kind of peace that we both could feel on this shore.
________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________There are lots of chances in front of us. Whether you can seize them or not depends on the choices you make. This reminds me of one choice I made during my childhood.
Two tickets. Only two tickets to the final basketball game.
Three pairs of eyes focused on the tickets in Dad’s out-stretched hand. Mike, the oldest, asked the question running through everyone’s mind, “Only one ticket for us three? But, Dad, which of us will go with you?” Avery, the youngest, repeated the question quietly. I asked Dad if there was any chance to get more tickets. I might be the middle sister, but I was just as eager as my basketball-crazy brothers for a night out with Dad. Dad said he’d got the tickets from a friend and there were only two available.
Seeing that none of us would give up the chance, Dad told us he would choose which of the three of us deserved to go by the following morning.
The next morning, we hurried into the kitchen and looked for Dad, only to find that he had gone out. We were told to get started on our Saturday cleanup as soon as we finished breakfast. Mike complained that he couldn’t concentrate on chores with the game a mere eleven hours away. He slurped the last of his milk, grabbed the basketball and headed towards the back door. Avery dashed after his brother. Before I realized it, the door snapped shut. I glanced out the window and saw Mike practicing his shot while Avery cheered him on.
Seeing the mess on the breakfast table—the leftovers on the sticky plates and dirty cups, I felt frustrated. I approached the window and knocked on it. When the boys looked at me, I held up a kitchen sponge and dishtowel. Mike casually nodded to me and held up five fingers. Sure, five more minutes! I didn’t believe they would return to do the cleanup in five minutes, especially in Dad’s absence. Apparently, they had made their choice.
注意:1. 所续写短文的词数应为150左右;
2. 续写部分分两段,每段的开头语已为你写好。
Paragraph 1:
Anyway, I chose to do the Saturday morning chores on my own.
____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________Paragraph 2:
Dad was happy to know I found the ticket he had hidden in the cupboard.
____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________5 . If We Are Not Just Animals, What Are We?
Philosophers and theologians (神学家) in the Christian tradition have long regarded human beings as separate from the other animals by the presence of the divine spark (神圣的火花) that is believed to exist within them. This inner source of illumination, the soul, is something that can never be grasped from without, and, as such, must be something that is detached in some fundamental manner from the natural order of things such that the soul continues to exist even after the death of the body, perhaps taking wing for some supernatural place following its demise (死亡).
Recent advances in genetics, neuroscience and evolutionary psychology have all but killed off this idea.
This fundamental question is as relevant to the philosophical inquiry of today as it had been for the ancient Greeks. In a thousand different ways, we have drawn and continue to draw distinctions between ourselves and the rest of nature.
Evolutionary psychologists tell another story. Morality, they argue, is an adaptation. If organisms (生物体) compete for resources, a strategy of cooperation will be more successful in the long run than a strategy of pure selfishness. Cooperative features of an organism will therefore be selected over time. And all that is special in the human condition can be understood in this way — as the outcome of a long process of adaptation that has given us the unbeatable advantage of morality, whereby we can resolve our conflicts without fighting and adjust to the demands that upset us from every side.
The astonishing moral equipment of the human being — including rights and duties, personal obligations, justice, resentment (憎恨), judgment, forgiveness — is the deposit (沉积物) left by millenniums of conflict.
I am fairly confident that the picture painted by the evolutionary psychologists is true, but I am also convinced that this is not the whole truth.
By speaking in the first person, we can make statements about ourselves, answer questions, and engage in reasoning and advice in ways that avoid all the normal methods of discovery. As a result, we can participate in dialogues founded on the assurance that, when you and I both speak sincerely, what we say is trustworthy: We are “speaking our minds.” This is the heart of the I-You encounter. Hence as persons we live in a life-world that is not reducible (可简化的) to the world of nature, any more than the life in a painting is reducible to the lines and colors from which it is composed.
A.We have built up our lives according to the ways in which we have sought to distinguish ourselves from the natural world. |
B.It does not take into account what is precisely the most important thing — the individual human subject. |
C.Almost all people believe that it is a crime to kill an innocent human, but not to kill an innocent tapeworm. |
D.However, they have simultaneously raised the question of what exactly should be put in its place. |
E.Philosophy has the task of describing the world in which we live — not the world as science describes it, but the world as it is represented in our mutual dealings. |
F.Morality is like a field of flowers, beneath which lie the thousand-layer deep pile of the countless bodies of prior conflicts. |
6 . Group-Centered Societies Have Just as Much Creativity
What does culture have to do with creativity? The answer could be “a lot”. For decades, psychologists trying to understand the roots of creative imaginations have looked at the ways in which two different types of cultures can come to have an effect over its artistic and
Individualism has long been thought to have a creative
The new work comes from comparing communities in different parts of China. Though it scores high, as a nation, on measures of cultural
In the new creativity study, researchers investigated innovation with these two groups in mind. The team used a drawing test that had been created by psychologists. They gave kids a sheet of paper with just a few basic elements printed on it: some dots here, squiggles (弯曲的线条) there, and a rectangle that suggested a drawing frame. The children got 15 minutes to use the elements already on the page to draw whatever they wanted. They could get “adaptive creativity” points for doodling in ways that connected the squiggles and lines into an original and
The researchers gave the test to 683 middle school students from north and south of the Yangtze River. When the scientists got the scores back, they discovered that there were no differences in the children’s overall creativity. When they broke down the results into components, they found that students from collectivistic regions scored
The findings are also a warning against cultural chauvinism (极端民族主义). Western countries have tended to lead the way in innovation — at least as defined by the metrics (指标) we Westerners have created. Perhaps we have been
A.theoretical | B.inventive | C.productive | D.regular |
A.prioritize | B.deprive | C.tolerate | D.abandon |
A.satisfy | B.stimulate | C.cherish | D.sacrifice |
A.shelter | B.edge | C.border | D.alternative |
A.embrace | B.propose | C.resist | D.create |
A.However | B.Therefore | C.Meanwhile | D.Moreover |
A.broadly | B.objectively | C.seriously | D.narrowly |
A.individualism | B.identity | C.collectivism | D.flexibility |
A.selfish | B.collective | C.individualistic | D.realistic |
A.fall apart | B.fit in | C.give in | D.show off |
A.separate | B.ugly | C.unified | D.tiny |
A.catch | B.miss | C.target | D.misuse |
A.higher | B.averagely | C.lower | D.vaguely |
A.capturing | B.approaching | C.imitating | D.overlooking |
A.improvements | B.drawbacks | C.insights | D.attempts |
7 . ‘Small Data’ Are Also Crucial for Machine Learning
Many people relate “artificial intelligence” with “big data.” There’s a reason for that: some of the most prominent AI breakthroughs in the past decade have relied on enormous data sets. Image
Also known as “fine-tuning,” transfer learning is helpful in settings where you have
Small data approaches such as transfer learning are more
Despite the progress in research, transfer learning has received relatively little
As long as the success of small data technique like transfer learning is
A.standard | B.classification | C.quality | D.acquisition |
A.written | B.limited | C.spoken | D.abundant |
A.moral | B.visual | C.literary | D.popular |
A.complicated | B.interesting | C.promising | D.distinguished |
A.extra | B.different | C.available | D.few |
A.personal | B.specific | C.technical | D.potential |
A.in addition | B.or rather | C.in particular | D.for example |
A.adjust | B.invent | C.follow | D.check |
A.definite | B.advantageous | C.complex | D.precise |
A.remotely | B.severely | C.ultimately | D.rarely |
A.underexplored | B.underestimated | C.underpopulated | D.underqualified |
A.guidance | B.respect | C.supervision | D.visibility |
A.publication | B.adoption | C.tracking | D.polishing |
A.celebrated | B.evaluated | C.recognized | D.diversified |
A.challenge | B.concern | C.fear | D.misunderstanding |
1、粽子的种类与制作;
2、与亲人们制作粽子过程的美好时刻。
注意:词数100字左右
参考词汇:芦苇叶 reed leaf;粽子 make rice dumplings
Rice Dumplings: a taste that is out of this world!
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Alexander sang all the time. He simply liked singing and practiced it all the time. He sang in the shower, and he sang while he walked to school. Personally, Alexander believed his voice was imperfect. “There will be tryouts for boys’ choir this weekend in our school,” he heard Kevin announcing in class.
Everyone around school knew Kevin had a fantastic sing voice. More importantly, warm-hearted and helpful, Kevin was always generous to give someone a hand.
With the tryouts in mind and an initial surge of interest, he kept imagining himself as a member of the boys’ choir, his heart thudding (砰砰直跳). However, he would explode with anxiety when he thought of singing with others. After school, walking slowly, he debated (反复思考) whether to attend it, for fear of being a drag (拖累) on others. “It would be nice if I could solo (独唱)” he thought to himself. Just then, out of the room walked Kevin, whose eyes brimmed with smile. Kevin patted his shoulder and whispered, “Let’s sign up together.” Inspired, Alexander signed his name.
The next morning, Alexander came to the tryouts. Taking a deep breath, he walked into the building, and then noticed the other boys who were all practicing delightfully. Alexander was seated on the chair alone, looking at other competitors nervously and not knowing how to join them.
Later, the choir director walked in and declared:“The whole selection process includes the individual performance and the group singing” Immediately things started. When Alexander’s turn came, his voice filled the room, loud and clear. He felt satisfied when he was done. After a short pleasure, however, the fear of singing with others flickered across his mind, casting him a surge of gloom.
注意:
1.所续写短文的词数应为100左右;
2.应使用3个以上短文标有下划线的关键词语
3.续写部分为1段,开头语已为你写好:
4.续写完成后,请用下划线标出你所使用的关键词。
Then came the group singing.
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10 . By the age of seven months, most children have learned that objects still exist even when they are out of sight. Put a toy under a blanket and a child that old will know it is still there, and that he can reach underneath the blanket to get it back. This understanding, of “object permanence”, is a normal developmental milestone, as well as a basic tenet of reality. It is also something that self-driving cars do not have. And that is a problem. For a self-driving car, a bicycle that is momentarily hidden by a passing van is a bicycle that has ceased to exist.
This failing is basic to the now-widespread computing discipline that has arrogated to itself the slightly misleading moniker of artificial intelligence (AI). Current AI, based on the idea of machine learning, works by building up complex statistical models of the world, but it lacks a deeper understanding of reality. Similar techniques are used to train self-driving cars to operate in traffic. Cars thus learn how to obey lane markings, avoid other vehicles, hit the brakes at a red light and so on. But they do not understand many things a human driver takes for granted—that other cars on the road have engines and four wheels, or that they obey traffic regulations (usually) and the laws of physics (always). And they do not understand object permanence.
In a recent paper in Artificial Intelligence, Mehul Bhatt of Orebro University, in Sweden, describes a different approach. He and his colleagues took some existing AI programs which are used by self-driving cars and bolted onto them a piece of software called a symbolic-reasoning engine.
Instead of approaching the world probabilistically, as machine learning does, this software was programmed to apply basic physical concepts to the output of the programs that process signals from an autonomous vehicle's sensors. This modified output was then fed to the software which drives the vehicle. The concepts involved included the ideas that discrete objects continue to exist over time, that they have spatial relationships with one another-such as “in-front-of” and “behind”—and that they can be fully or partly visible, or completely hidden by another object. The improvement was not huge, but it proved the principle. And it also yielded something else. For, unlike a machine-learning algorithm, a reasoning engine can tell you the reason why it did what it did. A machine-learning program cannot do that. Besides helping improve program design, such information will, Dr Bhatt reckons, help regulators and insurance companies. It may thus speed up public acceptance of autonomous vehicles.
1. Why does the author mention a bicycle hidden by a van in the first paragraph?A.To show the self-driving car isn't as able to know an object permanently exists as a 7-month-old child. |
B.To make a comparison between a self-driving car and a bicycle that can for a moment cease to exist. |
C.To consolidate the problem a self-driving car has as opposed to a 7-month-old child. |
D.To verify the fact that a self-driving car isn't as intelligent as a 7-month-old child. |
A.It fails as a misleading computing discipline used on self-driving cars. |
B.It basically works on machine learning which is effective to train cars how to operate in traffic. |
C.It is not that intelligent compared with the real human intelligence, hence the name AI. |
D.It can teach cars many things except the reasons why they have engines and four wheels. |
A.When an accident is around the corner, the car automatically alarms the driver. |
B.If the car momentarily blocked the sight of another, it could predict and take steps to avoid bumping. |
C.The car can make up reasons for hitting the brakes when a bicycle hidden by a van is about to appear. |
D.When you are at a loss how you can make it to the destination, the car can always figure out the best route. |
A.Is reasoning-engine better than machine learning? |
B.Is it smarter than a seven-month-old? |
C.Al---a misleading moniker |
D.The self-reflection of a self-driving car |