1 . Culture shock isn’t a clinical term or medical conditions. It’s simply a common way to describe the confusing and nervous feelings a person may have after leaving a familiar culture to live in a different culture.     1     That can be exciting, but it can also be overwhelming(不可抗拒的).

Everyone feels the pressure to fit in at one time or another—whether they’ve lived in the area for days or years. But don’t feel like you need to change everything about yourself so you can stand out less.     2    

Here are a few tips for making sure your new culture doesn’t overpower the old:

Educate people about your culture. Just because you’re the one entering the new culture doesn’t mean you should be the one doing all the learning.     3     They may know little about it. It will also help them to learn more about you in the process.

Find a support group. Find kids in your class or neighborhood who recently moved, too. You can share experiences.

    4     You probably left behind good friends and family when you moved. If it’s going to be a long time until your next visit, keep in touch. You also left behind other things—like your favourite spot to hang out. Keep pictures around to remind you of home.

Remember, it’s important to be yourself.     5     You will have your own pace of adjusting. As long as you find a good combination between old and new, you’ll be fine.

A．Keep in touch with home.

B．Understand the new culture.

C．But the good news is that culture shock is temporary.

D．When you move to a new place, you’re bound to face a lot of changes.

E．Try not to force yourself to change too fast or too many things all at once.

F．All of your experiences before you came to your new home are part of you.

G．Take the opportunity to teach classmates and new friends about your culture.

2 . A small supermarket is decorated with a lot of red lanterns. There are piles of red envelopes on sale, for filling with cash and handing out as gifts. Such festive trappings can be seen everywhere in China in the build-up to the Lunar New Year. But this is Yangon, the former capital of Myanmar, where Han Chinese are a mere 2.5% of the country's population. They are a sign that Chinese New Year is becoming a global holiday.

Several countries in Asia celebrate the Lunar New Year in their own way. But dragon and lion dances in Chinatowns over the world have helped make China's the most famous. In Tokyo, window cleaners dress up as the animals of the Chinese zodiac （生肖）.America, Canada and New Zealand have issued commemorative stamps for the Year of the Rooster. Last year New York City made the Lunar New Year a school holiday for the first time.

The spread of the Spring Festival, as China calls it, is partly due to recent emigration（移民）from China: 9.5 million Chinese people have moved abroad since 1978, many of whom are far richer than earlier waves of migrants. It also reflects the wealth and ambitions of China's new middle class: festivities in other countries are partly aimed at the 6 million Chinese who are expected to spend their week long holiday abroad this year.

It's hoped that the festival will promote Chin's cultural "soft power" abroad. So related events are welcomed, such as a display this year of martial arts in Cyprus and a traditional Chinese temple-fair in Harare, Zimbabwe. More and more Chinese are glad to see foreigners enjoy such festivities. Though there is a growing enthusiasm among Chinese for Western celebrations such as Christmas, Chinese New Year is a welcome chance to reverse（逆转）the cultural flow.

1. The scene in a supermarket shown in the first paragraph is to________ .

A．stress the importance of the Spring Festival

B．explain why the Lunar New Year is popular

C．present the popularity of Chinese New Year

D．show how other countries celebrate the Spring Festival

2. What are the best-known celebration activities for the Lunar New Year in Chinatowns?

A．Dragon and lion dances.

B．Eating dumplings and singing and dancing.

C．Dressing up as animals and dancing.

D．playing cards and letting off fireworks.

3. Some countries celebrate the Spring Festival in order to .

A．reflect on their own cultures

B．show respect to the Chinese traditions

C．promote the values of Chinese customs

D．attract Chinese to spend the holiday there

4. What's the best title for the text?

A．Celebrating Chinese Festivals Becomes a Trend.

B．Welcoming China's Cultural "Soft Power*',

C．China's Biggest Festival Is Going Global.

D．Foreigners' Love of China's Festivals.

3 . The Liangzhu ruins in Hangzhou, pointing to an established Chinese civilisation 5,000 years ago,   have been added to the UNESCO World Heritage List. Every Chinese child is taught at school that the country's civilisation is 5,000 years old, but proving this beyond doubt has been a problem.

Now, a jade artifact(玉器)named “King of Cong”, found in the Liangzhu city ruins near Hangzhou, Zhejiang Province, has provided an answer. Accordingto radiocarbon dating(放射性碳定年法),the 6.5kg object is 5,300 years old. It is one ofthe largest objects among all Cong from Liangzhu. The piece has now won greater global recognition.

However, the site has far more than just things made of jade.The main area, spread over14.3 square kilometers in the Yuhang area of Hangzhou, includes not only a city’s ruins but 11 dams and several cemeteries(墓地), all about 5,000 years old. Archaeological facts show that people lived in Liangzhu for about a thousand years.

“The archaeological ruins of Liangzhu (3300-2300 BCE) show an early state with a unified belief system based on growing rice in Late Neolithic China(中国新石器时代晚期). ”the UNESCO World Heritage Committee said.“These ruins are an extremely good example of early city civilisation expressed in town planning, a water conservation system and a social order which can be seen in where and how people were buried in cemeteries within the ruins.”

According to studies led by Liu Bin, director of the Zhejiang Provincial Institute of Cultural Relics and Archaeology, the inner part of theancient city ruins covers 2.8 square kilometers, about five times the area of the Forbidden City in Beijing, and the outer city spreads across 6.3 square kilometers. Liu said it was the biggest city ruins site of its time to be found in China, and was also one of the largest cities of its day in the world.

1. ________ can prove that China has a civilisation of 5,000 years old?

A．The king named Cong.	B．The archaeological ruins of Liangzhu.
C．The UNESCO World Heritage Committee.	D．The historical site at Hangzhou dam.

2. What do we know about the ancient Liangzhu city?

A．A different system of value in the region.	B．The end of Chinese civilisation.
C．The biggest city ruins all over the world.	D．The whole area—9.1 square kilometers.

3. Why is the Forbidden City mentioned in the last paragraph?

A．To focus on the great achievements.

B．To inform us of the importance about architecture.

C．To stress the large scale of ancient Liangzhu city.

D．To present advanced technology and outstanding civilisation.

4 . 阅读下面材料，在空白处填入适当的内容（1个单词）或括号内单词的正确形式。

The Water Splashing Festival of the Dai ethnic minority (少数民族),     1     falls in April, is the most important festival for the Dai people in the Dehong area of Xishuangbanna, Yunnan Province. It is the New Year for the Dai, a festival to send off the old and greet the new.

During the festival which lasts for three or four days, people     2    (dress) in their best clothes and take part in a     3    (various) of rich and colorful activities. Dragon boat racing, fireworks displays and other     4    (performance) such as peacock dance are held on the first day. And the most popular event is water-splashing on the second day. People splash water on each other,     5    (hope) to take away sickness and disasters. The wetter you get, the     6    (lucky) you will be. The last day is usually for the young people to play games as a way     7    (express) their love for each other.

The Water Splashing Festival     8    (vivid) exhibits the Dai’s respect     9     water and the culture of music and dance, food, and costumes. It is also a cultural bridge between Xishuangbanna and Southeast Asian countries that share     10     same festival culture of water-splashing.

5 . Body language is the quiet, secret and most powerful language of all! It speaks _______ than words. According to specialists, our bodies send out more _______ than we realize. In fact, non-verbal communication takes up about 50% of what we really_______. And body language is particularly _______ when we attempt to communicate across cultures. Indeed, what is called body language is so _______ a part of us that it's actually often unnoticed. And misunderstandings occur as a result of it. _______, different societies treat the _______ between people differently. Northern Europeans usually do not like having _______ contact even with friends, and certainly not with _______People from Latin American countries ________, touch each other quite a lot. Therefore, it's possible that in ________, it may look like a Latino is ________ a Norwegian all over the room. The Latino, trying to express friendship, will keep moving________ The Norwegian, very probably seeing this as pushiness, will keep ________ --- which the Latino will in return regard as ________

Clearly, a great deal is going on when people ________. And only a part of it is in the words themselves. And when parties are from ________ cultures, there's a strong possibility of________.But whatever the situation, the best ________ is to obey the Golden Rule: treat others as you would like to be ________.

1.

A．further

B．harder

C．louder

D．straighter

2.

A．invitations

B．feelings

C．messages

D．sounds

3.

A．discover

B．hope

C．receive

D．mean

4.

A．difficult

B．immediate

C．misleading

D．important

5.

A．far

B．long

C．much

D．well

6.

A．For example

B．However

C．In short

D．Thus

7.

A．connections

B．distance

C．greetings

D．trade

8.

A．bodily

B．eye

C．telephone

D．verbal

9.

A．enemies

B．neighbors

C．relatives

D．strangers

10.

A．by all means

B．in a similar way

C．in other words

D．on the other hand

11.

A．silence

B．experiment

C．conversation

D．trouble

12.

A．disturbing

B．following

C．guiding

D．helping

13.

A．away

B．closer

C．faster

D．in

14.

A．backing away

B．coming out

C．going on

D．stepping forward

15.

A．carelessness

B．coldness

C．friendliness

D．weakness

16.

A．laugh

B．talk

C．think

D．travel

17.

A．different

B．European

C．Latino

D．rich

18.

A．curiosity

B．excitement

C．misunderstanding

D．nervousness

19.

A．advice

B．chance

C．result

D．time

20.

A．noticed

B．pleased

C．respected

D．treated

6 . Some of the world’s most famous musicians recently gathered in Paris and New Orleans to celebrate the first annual International Jazz Day. UNESCO( United Nations Educational, Scientific and Cultural Organization) recently set April 30 as a day to raise awareness of jazz music, its significance, and its potential as a unifying(联合) voice across cultures.

Despite the celebrations, though, in the U.S. the jazz audience continues to shrink and grow older, and the music has failed to connect with younger generations.

It’s Jason Moran’s job to help change that. As the Kennedy Center’s artistic adviser for jazz, Moran hopes to widen the audience for jazz, make the music more accessible, and preserve its history and culture.

“Jazz seems like it’s not really a part of the American appetite,” Moran tells National Public Radio’s reporter Neal Conan. “What I’m hoping to accomplish is that my generation and younger start to reconsider and understand that jazz is not black and write anymore. It’s actually color, and it’s actually digital.”

Moran says one of the problems with jazz today is that the entertainment aspect of the music has been lost. “The music can’t be presented today the way it was in 1908 or 1958. It has to continue to move, because the way the world works is not the same,” says Moran.

Last year, Moran worked on a project that arranged Fats Waller’s music for a dance party, “Just to kind of put it back in the mind that Waller is dance music as much as it is concert music,” says Moran. “For me, it’s the recontextualization. In music, where does the emotion(情感) lie? Are we, as humans, gaining any insight(感悟) on how to talk about ourselves and how something as abstract as a Charlie Parker record gets us into a dialogue about our emotions and our thoughts? Sometimes we lose sight that the music has a wider context,” says Moran, “so I want to continue those dialogues. Those are the things I want to foster.”

1. Why did UNESCO set April 30 as International Jazz Day?

A．To remember the birth of jazz.

B．To protect cultural diversity.

C．To encourage people to study music.

D．To recognize the value of jazz.

2. What does the underlined word “that” in paragraph 3 refer to?

A．Jazz becoming more accessible.

B．The production of jazz growing faster.

C．Jazz being less popular with the young.

D．The jazz audience becoming larger.

3. What can we infer about Moran’s opinion on jazz?

A．It will disappear gradually.

B．It remains black and white.

C．It should keep up with the times.

D．It changes every 50 years.

4. Which of the following can be the best title for the text?

A．Exploring the Future of Jazz.

B．The Rise and Fall of Jazz.

C．The Story of a Jazz Musician.

D．Celebrating the Jazz Day.

7 . Conflict is on the menu tonight at the café La Chope. This evening, as on every Thursday night, psychologist Maud Lehanne is leading two of France’s favorite pastimes, coffee drinking and the “talking cure”. Here they are learning to get in touch with their true feelings. It isn’t always easy. They customers—some thirty Parisians who pay just under $2 (plus drinks) per session-care quick to intellectualize (高谈阔论), slow to open up and connect. “You are forbidden to say ‘one feels,’ or ‘people think’,” Lehane told them. “Say ‘I think,’ ‘Think me’.”
A café society where no intellectualizing is allowed? It couldn’t seem more un-French. But Lehanne’s psychology café is about more than knowing oneself: It’s trying to help the city’s troubled neighborhood cafes. Over the years, Parisian cafes have fallen victim to changes in the French lifestyle-longer working hours, a fast food boom and a younger generation’s desire to spend more time at home. Dozens of new theme cafes appear to change the situation. Cafes focused around psychology, history, and engineering are catching on, filling tables well into the evening.
The city’s psychology cafes, which offer great comfort, are among the most popular places. Middle-aged homemakers, retirees, and the unemployed come to such cafes to talk about lover, anger, and dreams with a psychologist. And they come to Lehance’s group just to learn to say what they feel. There’s a strong need in Paris for communication, says Maurice Frisch, a cafe La Chope regular who works as religious instructor in a nearby church. “People have few real friends. And they need to open up” Lehanne says she’d like to see psychology cafes all over France. “If people had normal lives, these cafes wouldn’t exist”, she says, “If life weren’t a battle, people wouln’t need a special place just to speak.” But then, it wouldn’t be France.
1. What are people encouraged to do at the cafe La Chope?

A．Learn a new subject

B．Keep in touch with friends.

C．Show off their knowledge.

D．Express their true feelings.

2. How are cafes affected by French lifestyle changes?

A．They are less frequently visited.

B．They stay open for longer hours.

C．They have bigger night crowds.

D．They start to serve fast food.

3. What are theme cafes expected to do?

A．Create more jobs.

B．Supply better drinks.

C．Save the cafe business.

D．Serve the neighborhood.

4. Why are psychology cafes becoming popular in Paris?

A．They bring people true friendship.

B．They give people spiritual support.

C．They help people realize their dreams.

D．They offer a platform for business links.