Lhakpa Dondrub, 22, was born with a genetic disease, which affected his     1     (grow), leaving him about I meter in height, and confined him to a wheelchair, but it hasn’t stopped him     2     (pursue) his dream to become a photographer.

“When I was a child, I liked to observe the change of light through a window. It was     3     (amazing) beautiful. After learning photography, I know it is all about light and     4     to catch it through the lens (镜头),” says the young man. “What’s more, my perspective is lower than others, and I hope     5     (record) the unique light in life from my view,” he adds.

Born into a farming family in a village in Lhasa, Dondrub     6     (adopt) by relatives after his mother died. In 2017, he entered the Lhasa care center for people with physical challenges,     7     he found his passion for photography and video editing. In 2021, he left the care center and found a job in a     8     (profession) enterprise, being responsible for taking photos for customers.

For Dondrub, photography is not only     9     means of making a living, but also a driving force and an expression of life. When he has time, he takes a camera to snap photos of animals and people along the ancient Barkhor Bazaar. He hopes that one day he     10     (be) able to take photos on Beijing’s Tian’anmen Square.

The brief outline takes us to the beginning of the twentieth century,     1     now we’ll have a closer look at Beijing’s housing conditions during that time.

At the beginning of the century, living conditions for the majority of working people in the East Beijing were very basic indeed. Houses were crowded closely together and usually very badly     2     (build), because there were no regulations. But the poor and       3     (need) were attracted by the possibility of work, and they had to       4     (house). It was the       5     (available) rather than the conditions of the housing that was the major concern.

Few houses had electricity at this time. So other sources of power were used, like coal for the fires       6     heated perhaps just one room. Of course, the smoke from these contributed a great deal       7     the air pollution for which Beijing used to be famous.     8     (luck), Beijing is not like what it used to be. It’s     9     cleaner than before and we can breathe safely.

A tiny, damp, unhealthy house like this might well be occupied by two full families, possibly including several children, grandparents, aunts and uncles. Can you imagine a big family     10     (live) in so little room like that?

Chinese speakers tend to use “spear and shield”     1    (describe) anything that’s contradictory. Actually, now the Chinese phrase for “contradiction”     2    (call) Mao Dun or “spear and shield”.

Nearly 2, 000 years ago, there was a man living in the State of Chu. One day, he went to a market to sell spears and shields—two most common     3    (weapon) at that time. When a small crowd gathered around the seller to look at his goods, the man     4    (decide) to advertise his shields first. He said, “Please look at my shields. They are certainly the     5    (strong) ones you can ever find in the world.”

Then some of the potential buyers came closer to have a careful examination of the shields,     6     they couldn’t see anything special about them. The seller then moved on to brag about his spears. “Now please have a good look at my spears. They are the sharpest weapons     7    have ever been produced. So, no matter how firm a shield is, my spears will pierce (刺穿) through it     8    (easy).” After listening to the seller’s pitch, a man stepped forward and said, “You just told us that your shields are the strongest in the world and then you claim your spears are the sharpest. How about     9    (use)your spears on your shields?” The seller was unable to respond.

So today, instead of saying “you are contradicting yourself”, Chinese will say “you are attacking your shield     10     your own spear”.

Located in Lichuan, Hubei proince, Tenglong Dong is one of the world’s largest caves. The cave     1     (list) as the 74th longest cave of the world and the third longest in China with a length of 53,210m. The cave offers extraordinary big passages and one of the     2     (tall) cave entrances on earth, 74m high and 64m wide. The cave     3     (it) is a huge passage, only slightly smaller than the entrance.

The cave is entered at one point by a huge river,     4     (call) Qingjiang River, a branch of the Changjiang. This river first drops     5     almost 10m high waterfall, right before it enters the cave. Here a path was built about 20m above the water,     6     (enter) the river cave. The water deepens and calms down, while it is narrowed by the cave     7     (wall).

The first written mention of the cave is from the Qing dynasty. The cave was     8     (original) named Dong Po or Shui Dong     9     means Water Cave, probably in the meaning river cave. It was renamed     10     the unique name Tenglong Dong, after a Chinese evergreen about flying dragons (龙). And of course, there are mountains in the cave, caves in the mountains.

It’s a harvest that’s almost magical: growing rice in saline (含盐的) soil and making a fortune at the same time.

Wu Zaizhou is     1     local farmer in Da’an, Jilin Province. He says his secret for success is following a     2     (science) recipe that really transforms the saline soil, a kind of soil even the scientists     3     (them) called “problematic”. But by     4     (pull) in opinions from some 1,400 scientists, a way was found to transform that unwanted soil. It’s a comprehensive     5     (solve) that involves treating and improving the soil itself, screening salt-tolerant crop varieties, and employing special planning techniques as well as caring for the overall environment.

“We call it Da’an Model,     6     improves the soil, the seed and the technique in agriculture. It’s proven cost-effective, easily repeatable, and     7     (wide) applicable and good for Jilin’s saline oil area,” said Wu.

Since 2021, lots of land (almost 5,000 square kilometers) in the province     8     (transform). That was previously almost impossible for agriculture, including Wu’s cropland.

Wu said he’s not only expanding his field, but his experience has convinced some of his     9     (neighbor) to join him. “In the new year, we will continue to work     10     (change) the saline land into fertile (肥沃的) land, and we may have a good harvest of rice from here,” he said.

An exhibition of zodiac (生肖) sculptures,     1     (call) Peak Life and Water, opened in Chengdu, Southwest China’s Sichuan Province on Saturday.

The 12 zodiac signs are     2     (traditional) used in Chinese culture to mark each year. Each zodiac sign also corresponds to twelve hours in the day. In addition     3     the traditional calendar function, the 12 zodiac signs are also a kind of folk custom and culture,     4     reflects Chinese people’s understanding of the year.

Each sculpture     5     (base) on a single zodiac animal. For example, the tiny golden birds     6     (stand) on the head of an ox remind visitors of birds settling on an ox, chewing the worms they have just captured. In another, a monkey balances     7     golden peach on the head. For the dragon sculpture, a golden and glorious ball floats in front of the intimidating dragon.

The expressions of these zodiac sculptures are vivid but calm. Some of them seem to be resting, content in their mediation. Only the snake has     8     (it) eyes open. If you see a snake’s eyes are closed, that     9     (mean) it is in hibernation (冬眠). The elegant and exquisite modelling has delighted visitors so much that even before the opening ceremony of the exhibition, some collectors expressed a desire     10     (buy) the sculptures.

Since its first appearance in Paris in mid-December, the Yuyuan Garden Lantern Show     1     (attract) huge crowds to admire its fine designs and     2     (color) lights during the cold winter nights at the 163-year-old Jardin d’Acclimatation amusement park.

It is the first time that the lantern show,     3     national intangible cultural heritage (非物质文化遗产) item in Shanghai, has been held outside China.

The show, which opened on Dec.15 in Paris at the same time as the one that opened in Shanghai’s Yuyuan Garden,     4     (be) among events celebrating the     5     (sixty) anniversary of the establishment of China-France diplomatic relations. It also welcomes the China-France Year of Culture and Tourism. The show will run through Feb. 25.

According to the event’s organizer Yuyuan Inc., 3,000 online tickets     6     (buy) up in a day, with additional ones being sold in-person.

At the brightly lit double dragon-shaped gate, long lines     7     visitors can be seen at the entrance.

    8     (theme) on “Classic of Mountains and Seas”,     9     shares the name of the ancient Chinese mythology (神话) Shan Hai Jing, the event comprises 60 large Chinese lantern sets and 2,000 traditional lanterns,     10     (allow) visitors to appreciate the breathtaking art of Chinese lanterns and broader Chinese culture.