1 . “Sating from now on, to be healthy, I will NOT eat any snacks besides granola bars (燕麦棒),” is what I told myself yesterday, and yet here I am today chewing a Chocopie. I’m aware that I’m breaking my own promise to myself. Instead of eating this, I should be working out or something. But the thing is, chocolate is too good at this moment for me to refuse it!
As I type this, I’m experiencing what’s called instant gratification — the desire to experience pleasure or fulfillment without delaying it for a future benefit. Essentially, when you want it, you get it.
Instant gratification is also the exact opposite of what we’re taught to do-delayed gratification: deciding to put off satisfying our current want to gain something better in the future. We’ve all encountered instant gratification before. Should I sleep in or wake up early to work out? When I get home, should I rest and watch TV first or get started on my homework?
All humans have the tendency to seek pleasure and avoid pain, which is a basic but fundamental concept known as the pleasure principle. Originally coined by Sigmund Freud, it clearly states that all humans are driven, to some extent, by pleasure.
Constantly seeking quick pleasure may bring subsequent troubles. However pleasant not doing your homework may seem pleasant right now, it only results in pleasure plagued by guilt and last-minute panicking late at night. An inability to resist instant gratification may result in underachieving in the long term and failure to meet certain goals.
Instant gratification, however, is not necessarily a bad thing. You don’t always have to say no to things you want at that moment, and it’s good to treat yourself when you need it. In other words, times where you “treat yourself” are only valuable in combination with delayed gratification. While my Chocopie may taste good now, it’ll taste even better if I only eat it after I’ve worked out or done something healthy.
1. How does the author introduce the topic?A.By making a contrast. | B.By giving a definition. |
C.By citing a personal case. | D.By listing detailed problems. |
A.Purchasing items regardless of budgets. | B.Exercising regularly for long-term health. |
C.Limiting time on social media platforms. | D.Finishing homework before watching TV. |
A.Reminded. | B.Highlighted. | C.Introduced. | D.Bothered. |
A.Delayed gratification is pointless. |
B.Instant gratification should be prioritized. |
C.Enjoying the moment brings in endless pleasure. |
D.Instant treats paired with delayed gratification are sweeter. |
2 . Twelve-year-old Catherine has a lot of friends—632, actually, if you count up her online friends. And she spends a lot of time with them.
But is it possible that Catherine’s online friendships could be making her lonely? That’s what some experts believe. Connecting online is a great way to stay in touch, they say. However, some experts worry that many kids are so busy connecting online that they might be missing out on true friendships.
Could this be true? During your parents’ childhoods, connecting with friends usually meant spending time with them in the flesh. Kids played Scrabble around a table, not words with friends on their phones. When friends missed each other, they picked up the telephone. Friends might even write letters to each other.
Today, most communication takes place online. A typical teen sends 2,000 texts a month and spends more than 44 hours per week in front of a screen. Much of this time is spent on social media platform.
In fact, in many ways, online communication can make friendships stronger. “There’s definitely a positive influence. Kids can stay in constant contact, which means they can share more of their feelings with each other,” says Katie Davis, co-author of The App Generation.
Other experts, however, warn that too much online communication can get in the way of forming deep friendships. “If we are constantly checking in with our virtual world, we will have little time for our real-world friendships,” says Larry Rosen, a professor at California State University. Rosen also worries that today’s kids might mistake the “friends” on the social media for true friends in life. However, in tough times, you don’t need anyone to like your picture or share your blogs. You need someone who will keep your secrets and hold your hand. You would like to talk face to face.
1. What is the purpose of the first paragraph?A.To tell about true friends. | B.To start a discussion. |
C.To encourage online friendships. | D.To summarize(总结) the text. |
A.In any case. | B.In public. | C.In person. | D.In advance. |
A.Unconcerned. | B.Positive. | C.Worried. | D.Confused. |
A.Teenagers need to focus on real-world friendships. | B.It’s easier to develop friendships in real life. |
C.It’s wise to turn to friends online. | D.Social media help people stay closely connected. |
3 . The most obvious dog fetish (迷恋) today is the longing for cuteness. Almost every day you can see adorable pictures of dogs and other animals that will make you smile and say, "How cute!"
It is a cultural phenomenon that the media scholar James Meese calls the "cute economy" which exists primarily on social media, is user-generated, and is heavily dominated by pictures of animals, especially pets. The goal is to generate a positive response, probably followed by a tap on the screen to "like" and "share". We can click through image after image of cute animals doing cute things, feeling a little boost of good cheer.
The marketing researchers have identified some of the most common categories of cuteness in online pet content: animals doing silly things; animals of extreme size; animals with unusual looks; and animals behaving in ways that seem human-like. Dogs and other animals in the "cute economy" are often further humanized by being dressed in clothing and accessorized (装饰) with hats, jewellery, nail polish and fur dyed a rainbow of colors. Users who post successfully and with some strategies can make money by doing so. Thus, certain dogs have become cuteness celebrities, with millions of devoted followers and paid content from advertisers.
Unfortunately, the price of the "cute economy" comes at a serious cost. The cutest and most popular breeds tend to be those with the most significant risk of health and behavioral problems. Cuteness is often coupled with their discomfort. People are drawn to the cuteness of dogs with extremely foreshortened skulls and extremely short legs and awkwardly long bodies, such as the French bulldog and the corgi
Actually, there are well-established health issues. We should treat the "cute economy" with caution, like resisting the commodification (商品化) of appearance by opting out of social media channels promoting the "cute economy". We can also choose not to "like" or "share" images of dogs whose cuteness is linked with discomfort. Although we are biologically attracted to dogs that are super cute, we should be mindful in our "impulses".
1. What is the key to the "cute economy" according to the text?A.Taking photos of different animals. |
B.Cute animals' attractive appearance. |
C.Pets' owners' liking adorable pictures. |
D.Posting cute animals' pictures on social media. |
A.A normal-sized dog is eating bones. |
B.A white cat is quietly lying next to its owner. |
C.A parrot dressed in a suit is singing and dancing. |
D.A monkey is attentively taking care of its baby. |
A.It will change the animals' nature. |
B.It may make the animals not so cute. |
C.It will result in a decline in animal population. |
D.It may cause health problems to the animals. |
A.Attractive Pictures of Animals | B.Happiness From Pets |
C.The "Cute Economy" and Its Price | D.Marketing Strategy — Cuteness |
4 . “One day I went to a Swedish friend’s and while we were playing in his room, his mom yelled that dinner was ready. And check this. He told me to WAIT in his room while they ate!” an Internet user shared on a media platform. Consequently, there was a lot of criticism (批评) of the Swedes. Many said they wouldn’t dream of being so mean in their culture. Would a host in Sweden really not invite a guest to join their meal if it’s dinnertime?
It does happen, says Richard Tell Strom, a food historian at Stockholm University. He says this so-called “non-hospitality” was customary when he was a kid in the ‘60s and ‘70s. If he was over a friend’s house and it was time for dinner, he would go back to his own house to eat. Or he would stay and wait in another room while his friend finished his meal. Then they’d continue playing.
“Some Swedes think feeding a guest creates a sense of duty.“ explains Telstra.” And in a society that values quality and independence, people don’t want to put a burden on someone or feel like they owe someone something.” However, it wasn’t a common rule. Families in the countryside, for example, were more likely to feed guests. People lived farther apart, so it wasn’t as easy for people to go home and eat. The “no dinner for you” policy has slowly faded, says Tell Strom. “Since the 1990s, food has become a new symbol in society. We have open kitchens. People like to dine there and show off their cooking.”
But non-sharing hosts haven’t completely disappeared, says Mohini Mchta, a food scholar. She admits she had a tough time adjusting to life in Sweden when she moved there in 2020. She was used to cooking dinner every day for friends and hosting dinner parties almost weekly in India. She learned that in some cultures, like her own, sharing a meal with someone is a way to break the ice-but this isn’t always the case for Swedes.
1. What is the purpose of the first paragraph?A.To offer a platform to discuss ideas. | B.To free the netizen’s bad feelings. |
C.To introduce the topic meal-sharing. | D.To compare some foreign food cultures. |
A.Normal. | B.Optional. | C.Unique. | D.Horrible. |
A.Because food represents a symbol of social status. |
B.Because they don’t want to show off their cooking. |
C.Because it is widely accepted across the country. |
D.Because their culture values quality and independence. |
A.By offering opinions. | B.By listing reasons. |
C.By making comparisons. | D.By providing numbers. |
5 . While teenagers who are at risk of depression with risky behaviors — drinking alcohol, smoking cigarettes and cutting classes often alert parents and teachers that serious problems are brewing, a new study finds that there’s another group of adolescents who are in nearly as much danger of experiencing the same mental symptoms.
These teens use tons of media, get insufficient sleep and have a sedentary (不爱活动的) lifestyle. Of course, that may sound like a description of every teenager on the planet. But the study warns that it is teenagers who engage in all three of these practices in the extreme that are truly in a dangerous position. Because their behaviors are not usually seen as a red flag, these young people have been called the “invisible risk” group by the study’s authors.
The study’s authors surveyed 15,395 students and analyzed nine risk behaviors, including excessive alcohol use, illegal drug use, heavy smoking and high media use. Their aim was to determine the relationship between these risk behaviors and mental health issues in teenagers. The group that scored high on all nine of the risk behaviors was most likely to show symptoms of depression; in all, nearly 15% of this group reported being depressed, compared with just 4% of the low-risk group. But the invisible group wasn’t far behind the high-risk set, with more than 13% of them exhibiting depression.
The findings caught Carli off guard. “We didn’t expect that,” he says. “The high-risk group and low-risk group are obvious, but this third group was not only unexpected. It was so distinct and so large—nearly one third of our sample—that it became a key finding of the study.”
Carli says that one of the most significant things about his study is that it provides new early warning signs for parents, teachers and mental health-care providers. And early identification, support and treatment for mental health issues, he says, are the best ways to keep them from turning into full-blown disorders.
1. What does the underlined word “adolescents” mean in Paragraph 1?A.Authors. | B.Scientists. | C.Teenagers. | D.Babies. |
A.A teenager who suffers from lack of sleep. | B.A teenager who skips school. |
C.A teenager who drinks frequently. | D.A teenager who exercises regularly. |
A.It was intended to dig into the reasons for depression. |
B.Its findings were under expectation of the research team. |
C.It revealed an alarming rate of the invisible group suffering depression. |
D.It was conducted by analyzing and comparing the previous data. |
A.Literature. | B.Culture. | C.Geography. | D.Health. |
6 . For most of history, people lived in small groups of up to 150 people. Then villages and small towns developed, offering safety and support through the sharing of resources. As time passed, urban living brought additional advantages such as better jobs, schools and healthcare. Larger towns also gave people more chances to meet and interact. This is important.
Today, over half of the world’s population currently lives in towns and cities. But this has resulted in a strange paradox (悖论). Although social opportunities are one reason people choose to live in large cities, research suggests that city life can be lonely.
The development of virtual communities can be traced back to the 1860s. Back then, telegraph operators exchanged messages and gradually formed friendships over long distances.
These days, there are thousands of virtual communities and that number keeps growing. Many people believe they will become more important.
A.This trend, however, is not likely to continue. |
B.As Aristotle said, the nature of humans is to be social. |
C.That may explain why virtual communities are so popular. |
D.The first popular online communities developed in the 1980s. |
E.Before cell phones existed, radio was an easy way to communicate. |
F.Nevertheless, others worry about problems with these communities. |
G.This is among the earliest examples of virtual community interactions. |
A video of college students in northeastern China wearing military style cotton coats to class
Down jackets (羽绒服) have been a
With the price of down jackets increasing, college students in China have picked up military coats
The general thinking among students is that it isn’t about
8 . Ask most people which day of the week they fear the most and the answer is likely to be Monday. The first day of the working week can make us experience a sense of tiredness or fatigue.
Some consider the term, pseudo-science, saying that there is no such thing as a 24-hour depression.
Fortunately, we don’t have to suffer that on Monday, not if we remember: we all have our good days and our bad days, and those aren’t for the calendar (日历) to decide.
A.The most depressing day of the year is the third Monday in January. |
B.Actually it’s common to feel a bit depressed for several times in a year. |
C.But most people know that the Monday blues can be very real. |
D.That’s why the feeling is described as the Monday blues. |
E.The term is not even scientifically true, with basically no evidence. |
F.These can have a negative impact on our performance, productivity and the people around. |
G.In fact, it’s actually a good opportunity to check in on our mental health. |
This International Women’s Day, 8 March 2024, join the United Nations in celebrating under the theme “Invest in women: Accelerate progress”.
The world is facing many crises,
If current trends continue, more than 342 million women will
Policymakers must also value, recognize, and account for the vital contribution women make
Investing in women and championing gender equality boosts a future
10 . It’s commonly acknowledged that our lives are ruled by algorithms (算法), but have we really collectively understood how they have transformed our culture and personality?
In Filterworld: How algorithms flattened culture, Kyle Chayka argues convincingly that the rise of algorithm-driven feeds, used everywhere online from Instagram to Spotify, has led to a more uniform culture. Our tastes and desires increasingly don’t belong to us, but to algorithms that are designed to keep people engaged at all costs. If the collection of our tastes truly shapes our entire personality, then this loss is more psychologically damaging than it first appears. Aimlessly scrolling (滚屏) through Netflix or TikTok may seem harmless, but over days, months or years, we lose touch with what we like and enjoy.
Taste-making algorithms are inescapable. Chayka shows this by working through all corners of life: what we wear(TikTok), where we eat(Google Maps), music we listen to(Spotify), even who we date or marry(Tinder). This universe of algorithm-driven decisions has society-wide implications: “It extends to influence our physical spaces, our cities, and the routes we move through…flattening them in turn.” No one gets out of the Filterworld untouched.
If you’re lucky enough not to need any sort of algorithm-based system for your work, then you have the option to step back from algorithms for a while. But if your friend suggests a film recommended on X/Twitter or you feel the need to buy those shoes suddenly everyone has started wearing after social media advertisements, what are you to do? It all feels fruitless.
This Filterworld may be inescapable, but there is hope. You can start by engaging more with the media you do choose to consume. This could mean reading up about a film you watched or paying artists you like directly. Even the thoughtful act of recommending an album (专辑) to a friend is more rewarding than a random TikTok feed. As Chayka says, resistance to algorithms “requires an act of willpower, a choice to move through the world in a different way.”
1. What is Kyle Chayka’s opinion on algorithms?A.They improve our tastes. | B.They make our culture more alike. |
C.They help to identify our personality. | D.They contribute to psychological problems. |
A.The society with advanced technology. | B.The world without social media platforms. |
C.The network of algorithm-driven decisions. | D.The community free from algorithmic influence. |
A.Limiting the use of social media platforms. | B.Making choices based on friends’ suggestions. |
C.Getting more involved with the selected media. | D.Disconnecting from social media advertisements. |
A.Algorithms: Cultural Takeover | B.The Secret of Algorithms |
C.Social Media: Cultural Messenger | D.The Rise of Digital Platforms |