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A. network B. specify C. traditionally D. ingredient AB. uneasy AC. additional AD. culturally BC. block BD. determine CD. requirement ABC. critical |
A multicultural person is someone who is deeply convinced that all cultures are equally good, enjoys learning the rich variety of cultures in the world, and most likely has been exposed to more than one culture in his or her lifetime.
A multilingual salesperson can explain the advantages of a product in other languages, but a multicultural salesperson can motivate foreigners to buy it. That’s a(an)
No one likes foreigners who are arrogant (自大的) about their own culture. The trouble is, most people are arrogantly monocultural without being aware of it. Foreigners sense monocultural arrogance at once and set up their own cultural barriers, which may effectively
Multiculturalism is a(an)
For 20-odd years, I’ve run an executive-search firm from Brussels. When clients ask us to find the right person for a new pan-European sales position, I start by asking them to
Of course, it’s far more difficult to
3 . Yu Pengnian is an 88-year-old real estate Chinese businessman. He amassed a fortune of $1.3 billion dollars during his career but instead of keeping the money and living like an emperor, he decided to give it all away. All of his fortune will be spent on helping poor Chinese students get a better education.
And Yu isn’t the only super-rich person in China who has this spirit of giving. Chen Guangbiao, a Jiangsu recycling tycoon, has given millions of dollars to charity and promises to give all of his money to charity when he dies.
Yu and Chen are among the many businessmen who have become prosperous during China’s economic rise. An American business magazine, Forbes, estimates that there are 117 billionaires in China and hundreds of thousands of millionaires. What sets Yu and Chen apart from the rest, though, is their tremendous generosity when it comes to donating money to charity.
Last week Bill Gates and Warren Buffett came to Beijing. Gates and Buffett, two of the world’s richest men, are also the world’s biggest philanthropists. They invited fifty of China’s richest people to have dinner with them and talk about the spirit of giving. At first, only a few people accepted their invitation. It seemed some of the invited guests were afraid that Buffett and Gates were going to pressure them into giving their wealth to charity.
A lot of people are angry at the billionaires who are not willing to give away their fortunes. They criticize them for being miserly and not caring about the poor and the less fortunate. But I think this criticism is wrong. A gift, any gift, should come from the heart. Instead of criticism, these reluctant billionaires should be encouraged to follow the examples of Yu Pengnian and Chen Guangbiao. Encouragement is always a better strategy than criticism. As we say in English, “You can catch more flies with honey than with vinegar.”
1. He amassed a fortune of $1.3 billion dollars during his career… The word “amassed” means________.A.stimulated | B.contemplated | C.immigrated | D.accumulated |
A.helping poor Chinese students get a better education |
B.helping the students in earthquake-stricken area |
C.helping his off-springs lead a rich life in the future |
D.achieve his aim of living like an emperor |
A.Yu Pengnian is the only super-rich person in China who has the spirit of giving. |
B.Chen Guangbiao is a real estate Chinese businessman. |
C.Yu and Chen become wealthy during the rise of China’s economy. |
D.When Bill Gates and Warren Buffett invited fifty of China’s richest people to have dinner with them, they all felt honored and accepted their invitation at once. |
A.When it comes to charity work, they are very generous. |
B.They had dinner with Bill Gates and Warren Buffett, talking about the spirit of giving. |
C.They are pressured into giving their fortune to charity. |
D.They are both businessmen. |
A.The author wants to tell us that flies prefer honey to vinegar. |
B.The author wants to prove that encouragement is always a better strategy than criticism when it comes to charity. |
C.The English saying expresses the main theme of the passage. |
D.The author wants to criticize those billionaires who are not willing to give away their fortunes for being miserly and not caring about the poor and the less fortunate. |
4 . Some children are natural-born bosses. They have a strong need to make
“
Whether it’s inborn nature or developed
When a “bossy child” doesn’t learn limits at home, he is to face lots of troubles
“I see more and more parents giving up their
A.attempt | B.chances | C.decisions | D.money |
A.change. | B.guide | C.instruct | D.follow |
A.old | B.used | C.small | D.new |
A.Examine | B.View | C.Look | D.Notice |
A.aspect | B.generation | C.place | D.level |
A.while | B.even | C.though | D.when |
A.character | B.method | C.means | D.hobby |
A.happy | B.healthy | C.harmful | D.useful |
A.weakness | B.secret | C.protection | D.pressure |
A.outside | B.from | C.upon | D.inside |
A.helping | B.obeying | C.objecting | D.finding |
A.excellent | B.confident | C.lonely | D.proud |
A.study | B.decision | C.interest | D.power |
A.helpful | B.strict | C.polite | D.changeable |
A.eager | B.proud | C.helpless | D.confident |
A. spread B. formal C. chance D. found E. objective F. experience G. divisions H. economical I. respect J. replaced K. classroom |
The idea of the youth hostel(旅社)started with one man: Richard Schirrmann(1874—1961), a German school teacher, who felt that there was a need for overnight accommodation for his students in order that they could see new things and have new experiences outside the
He felt that one learns by observing, and tried to make his dream come true in the year 1909, when he started providing accommodation for his students in inns, farmhouses and the like.
The first youth hostel was opened in Schirrmann’s own school in Altena, after which it was
And then, in the year 1932, a(n)
The idea of the youth hostel is for young people who are on nature trips to get
Youth hostels are also places to meet and make new friends. They have no class
6 . Freedom and Responsibility
Freedom’s challenge in the Digital Age is a serious topic. We are facing today a strange new world and we are all wondering what we are going to do with it.
Some 2,500 years ago Greece discovered freedom. Before that there was no freedom. There were great civilizations, splendid empires, but no freedom anywhere. Egypt and Babylon were both tyrannies, one very powerful man ruling over helpless masses.
In Greece, in Athens, a little city in a little country, there were no helpless masses. And Athenians willingly obeyed the written laws which they themselves passed, and the unwritten, which must be obeyed if free men live together. They must show each other kindness and pity and the many qualities without which life would be very painful unless one chose to live alone in the desert. The Athenians never thought that a man was free if he could do what he wanted. A man was free if he was self-controlled. To make yourself obey what you approved was freedom. They were saved from looking at their lives as their own private affair. Each one felt responsible for the welfare of Athens, not because it was forced on him from the outside, but because the city was his pride and his safety. The essential belief of the first free government in the world was liberty for all men who could control themselves and would take responsibility for the state.
But discovering freedom is not like discovering computers. It cannot be discovered once for all. If people do not prize it, and work for it, it will go. Constant watch is its price. Athens changed. It was a change that took place without being noticed though it was of the extreme importance, a spiritual change which affected the whole state. It had been the Athenian’s pride and joy to give to their city. That they could get material benefits from her never entered their minds. There had to be a complete change of attitude before they could look at the city as an employer who paid her citizens for doing her work. Now instead of men giving to the state, the state was to give to them. What the people wanted was a government which would provide a comfortable life for them; and with this as the primary object, ideas of freedom and self-reliance and responsibinreat wealth in which all citizens had a right to share.
Athens reached the point when the freedom she really wanted was freedom from responsibility. There could be only one result. If men insisted on being free from the burden of self-dependence and responsibility for the common good, they would cease to be free. Responsibility is the price every man must pay for freedom. It is to be had on no other terms. Athens, the Athens of Ancient Greece, refused responsibility; she reached the end of freedom and was never to have it again.
But, “the excellent becomes the permanent”, Aristotle said. Athens lost freedom forever, but freedom was not lost forever for the world. A great American, James Madison, referred to “ The capacity (能力) of mankind for self-government." No doubt he had nor an idea that he was speaking Greek. Athens was not in the farthest background of his mind, but once man has a great and good idea, it is never completely lost. The Digital Age cannot destroy it. Somehow in this or that man’s thought such an idea lives though unconsidered by the world of action. One can never be sure that it is not on the point of breaking out into action only sure that it will do so sometime.
1. What does the underlined word “tyrannies” in Paragraph2 refer to?A.Countries where their people need help. |
B.Governments ruled with absolute power. |
C.Splendid empires where people enjoy freedom. |
D.Powerful states with higher civilization. |
A.regard their life as their own business |
B.seek gains as their primary object |
C.treat others with kindness and pity |
D.behave within the laws and value systems |
A.The Athenians refused to take their responsibility. |
B.The Athenians no longer took pride in the city. |
C.The Athenians benefited spiritually from the government. |
D.The Athenians looked on the government as a business. |
A.The author is hopeful about freedom. |
B.The author is cautious about self-government. |
C.The author is skeptical of Greek civilization. |
D.The author is proud of man’s capacity. |
7 . Are zoos bad for animals?
Zoos have existed since ancient times and were features of the great courts of Egypt and China. The display of unusual animals from foreign countries was, for a long time, a show of wealth and power. Today, zoos focus on the preservation of animal species and education of the public.
Some animals are distinctly unsuited for life in a zoo, however noble the aims of the organization. Keeping elephants in captivity (囚禁) has long caused argument among animal rights activists. Elephants in the wild wander constantly, covering a wide territory on a daily basis. In captivity, they have no choice but to stand still for long periods of time.
Zoos are not a perfect solution for preservation.
A.They can be endlessly improved as we better understand how to treat animals. |
B.Experts have broken fresh ground in breeding captive animals. |
C.Yet critics suggest that animals should not be kept in cages. |
D.Studies have clearly shown that captive animals will live longer and be more active kept in an environment close to their native surroundings. |
E.This, therefore, puts severe pressure on the legs and feet of these giants and causes long-lasting injury in some captive animals. |
F.Evidences indicate that some animals depend greatly on surroundings. |
8 . When the Chinese government first sent students to America in the late 19th century, it could not decide whether their goal should be to acquire specific technical knowledge or to
Attending an American university is a good career move. It is also
At first sight, the event bears the stamp of
The proposition is: “Countries should give
Unlike America, where debating clubs are
A.absorb | B.apply | C.practice | D.spread |
A.assured | B.disturbed | C.divided | D.suspended |
A.blamed | B.punished | C.scorned | D.warned |
A.idealistic | B.practical | C.realistic | D.variable |
A.access | B.format | C.path | D.recipe |
A.challenge | B.democracy | C.economy | D.privilege |
A.amateurs | B.elites | C.inhabitants | D.migrants |
A.enters | B.exposes | C.issues | D.stages |
A.converted | B.convinced | C.drawn | D.withdrawn |
A.emergency | B.guarantee | C.priority | D.sympathy |
A.in the way | B.its own way | C.the other way | D.under way |
A.advocated | B.dominated | C.monitored | D.presented |
A.exam | B.male | C.money | D.power |
A.illiterate | B.ill-prepared | C.unexpected | D.unpredictable |
A.dreaded | B.fancied | C.ignored | D.tolerated |
A. caught B. contexts C. flashed D. flood E. migrated F. misspelled G. label H. spot I. term J. trick K. understood |
Touching the thumb and index finger to make a circle, with the remaining three fingers held outstretched, is a gesture that people around the world have made for centuries, mostly in positive
The widely
It became connected to “white power” in early 2017 as a hoax(骗局). Some users of 4chan, an anonymous and unrestricted online message board, began what they called “Operation O-KKK” to see if they could
The 4chan hoax succeeded all too well, and ceased being a hoax: Neo-Nazis, Ku Klux Klansmen and other white nationalists began using the gesture in public to signal their presence and to
A number of high-profile figures on the far right have helped spread the gesture’s racist implication by producing it conspicuously in public. The gesture has
Many of today’s young people have a difficult time seeing any moral element in their actions. There are a number of reasons why that’s true, but none more influential than an approach that fails to teach children the traditional moral values that bind our country together as a society and a culture. That failed approach, called “decision-making” introduced 25 years ago, tells children to decide for themselves what is right and what is wrong. It replaced “character education”, which encouraged them to practice habits of courage, justice and self-control.
Decision-making curriculums pose moral dilemmas (两难)to students, leaving them with the impression that all questions of right and wrong are in dispute.
This kind of moral illiteracy is further encouraged by values- education programs that are little more than courses in self-esteem.
Such naive self-acceptance results in large part from the non-directive, non-judgmental, as-long-as-you-feel-comfortable-with-your-choices mindset that has dominated public education for the last two and one-half decades. Many of today’s drug education, sex education and values-education courses are based on the same 1960s philosophy that helped fuel the explosion in teen drug use and sexual activity in the first place.
It is time to throw the trend of “decision making” and “non-judgmentalism” to the ash heap of failed policies and return to a proved method. Character education provides a much more realistic approach to moral formation.
A.A common approach of these programs is to provide a list of principles, pillars, values or virtues,around which themed activities are planned. |
B.These programs are based on the questionable assumption that a child who feels good about himself or herself won’t want to do anything wrong. |
C.A person who exhibits personal qualities a society considers desirable is considered to have good character- -and developing such qualities is often seen as a purpose of education. |
D.In the 1940s, when character education prevailed, teachers worried about students chewing gum; today they worry about robbery and rape. |
E.Youngsters are encouraged to question values and virtues they’ve never acquired in the first place or upon which they have only a weak hold. |
F.It is built on an understanding that we learn morality not by debating it but by practicing it. |